योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-24

आत्मनो व्यतिरिक्तं यत्किंचिदस्ति जगत्त्रये ।
यत्रोपादेयभावेन बद्धा भवतु वासना ॥ २४ ॥

ātmano vyatiriktaṃ yatkiṃcidasti jagattraye ,
yatropādeyabhāvena baddhā bhavatu vāsanā 24

24. ātmanaḥ vyatiriktaṃ yat kiṃcit asti jagattraye
yatra upādeyabhāvena baddhā bhavatu vāsanā

24. jagattraye ātmanaḥ vyatiriktaṃ yat kiṃcit asti,
yatra upādeyabhāvena vāsanā baddhā bhavatu

24. Let latent tendencies (vāsanā) be bound by the very perception of desirability towards anything whatsoever in the three worlds that is distinct from the self (ātman).

Words meanings summery:

• आत्मनः (ātmanaḥ) - from the self, from the soul

• व्यतिरिक्तं (vyatiriktaṁ) - distinct, separate, excluded

• यत् (yat) - which, whatever

• किंचित् (kiṁcit) - anything, something

• अस्ति (asti) - is, exists

• जगत्त्रये (jagattraye) - in the three worlds

• यत्र (yatra) - where, in which, in that

• उपादेयभावेन (upādeyabhāvena) - by the nature of being desirable, by its perceived acceptability

• बद्धा (baddhā) - bound, tied, restrained, attached

• भवतु (bhavatu) - let it be, may it be, let it become

• वासना (vāsanā) - latent impression, subconscious tendency, desire

Words meanings and morphology

आत्मनः (ātmanaḥ) - from the self, from the soul

(noun)

Ablative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, life principle

Note: Term ātman in brackets in translation.

व्यतिरिक्तं (vyatiriktaṁ) - distinct, separate, excluded

(adjective)

Nominative, neuter, singular of vyatirikta

vyatirikta - distinct, separate, excluded, remaining, left over

Past Passive Participle

Derived from the root 'ric' with prefixes 'vi' and 'ati'

Prefixes: vi+ati

Root: ric (class 7)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, who, what, that

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven or heaven, earth, hell)

Compound type : digu (jagat+traya)

• jagat – world, universe, living beings
  noun (neuter)
  Root: gam (class 1)
• traya – a triad, three
  noun (neuter)

यत्र (yatra) - where, in which, in that

(indeclinable)

Locative case ending -tra added to 'yat'

उपादेयभावेन (upādeyabhāvena) - by the nature of being desirable, by its perceived acceptability

(noun)

Instrumental, masculine, singular of upādeyabhāva

upādeyabhāva - the state of being acceptable/desirable/to be adopted

Compound type : tatpurusha (upādeya+bhāva)

• upādeya – to be adopted, acceptable, desirable, worthy
  adjective (neuter)
  Gerundive
  Derived from the root 'dā' with prefixes 'upa' and 'ā'
  Prefixes: upa+ā
  Root: dā (class 3)
• bhāva – state, nature, condition, existence, feeling
  noun (masculine)
  Derived from root 'bhū'
  Root: bhū (class 1)

बद्धा (baddhā) - bound, tied, restrained, attached

(adjective)

Nominative, feminine, singular of baddha

baddha - bound, tied, caught, fixed, restrained, attached

Past Passive Participle

Derived from the root 'bandh'

Root: bandh (class 9)

भवतु (bhavatu) - let it be, may it be, let it become

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

वासना (vāsanā) - latent impression, subconscious tendency, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, subconscious tendency, desire, inclination

Root: vas (class 2)

Note: Term vāsanā in brackets in translation.