योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-19

ये भिन्नवासना धीराः सर्वत्रासक्तबुद्धयः ।
न हृष्यन्ति न कुप्यन्ति दुर्जयास्ते महाधियः ॥ १९ ॥

ye bhinnavāsanā dhīrāḥ sarvatrāsaktabuddhayaḥ ,
na hṛṣyanti na kupyanti durjayāste mahādhiyaḥ 19

19. ye bhinna-vāsanāḥ dhīrāḥ sarvatra-asakta-buddhayaḥ
na hṛṣyanti na kupyanti dur-jayāḥ te mahā-dhiyaḥ

19. ye bhinna-vāsanāḥ dhīrāḥ sarvatra-asakta-buddhayaḥ
na hṛṣyanti na kupyanti te mahā-dhiyaḥ dur-jayāḥ

19. Those resolute and wise individuals whose latent impressions (vāsanā) are shattered and whose intellects are unattached to anything, they neither rejoice nor grow angry; such great-minded beings are indeed difficult to overcome.

Words meanings summery:

• ये (ye) - those who (those who, which)

• भिन्न-वासनाः (bhinna-vāsanāḥ) - whose latent impressions (vāsanā) are shattered (whose latent impressions are broken/shattered)

• धीराः (dhīrāḥ) - resolute and wise (steadfast, firm, wise, resolute, brave)

• सर्वत्र-असक्त-बुद्धयः (sarvatra-asakta-buddhayaḥ) - whose intellects are unattached to anything (whose intellects are unattached everywhere)

• न (na) - neither, nor (not, no, nor)

• हृष्यन्ति (hṛṣyanti) - they rejoice (they rejoice, they are gladdened)

• न (na) - neither, nor (not, no, nor)

• कुप्यन्ति (kupyanti) - they grow angry (they become angry, they are enraged)

• दुर्-जयाः (dur-jayāḥ) - difficult to overcome (difficult to conquer, invincible, unconquerable)

• ते (te) - they

• महा-धियः (mahā-dhiyaḥ) - great-minded beings (great-minded, highly intelligent)

Words meanings and morphology

ये (ye) - those who (those who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

भिन्न-वासनाः (bhinna-vāsanāḥ) - whose latent impressions (vāsanā) are shattered (whose latent impressions are broken/shattered)

(adjective)

Nominative, masculine, plural of bhinna-vāsanā

bhinna-vāsanā - one whose latent impressions are broken/shattered

Compound type : bahuvrīhi (bhinna+vāsanā)

• bhinna – broken, shattered, divided
  adjective (masculine)
  Past Passive Participle
  From root √bhid 'to break, split'
  Root: bhid (class 7)
• vāsanā – latent impression, desire, inclination, mental predisposition
  noun (feminine)
  From root √vas 'to dwell, inhabit' with suffix ana
  Root: vas (class 1)

धीराः (dhīrāḥ) - resolute and wise (steadfast, firm, wise, resolute, brave)

(adjective)

Nominative, masculine, plural of dhīra

dhīra - steadfast, firm, brave, resolute, wise, patient

सर्वत्र-असक्त-बुद्धयः (sarvatra-asakta-buddhayaḥ) - whose intellects are unattached to anything (whose intellects are unattached everywhere)

(adjective)

Nominative, masculine, plural of sarvatra-asakta-buddhi

sarvatra-asakta-buddhi - one whose intellect is unattached everywhere

Compound type : bahuvrīhi (sarvatra+asakta+buddhi)

• sarvatra – everywhere, in every case, always
  indeclinable
  Locative form of sarva with suffix -tra
• asakta – unattached, unconcerned, not clinging to
  adjective (masculine)
  Past Passive Participle
  Negative prefix a- + from root √sañj 'to cling to, be attached' (ppp sakta)
  Root: sañj (class 7)
• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  From root √budh 'to know, understand'
  Root: budh (class 1)

न (na) - neither, nor (not, no, nor)

(indeclinable)

हृष्यन्ति (hṛṣyanti) - they rejoice (they rejoice, they are gladdened)

(verb)

3rd person , plural, active, present (laṭ) of hṛṣ

Root: hṛṣ (class 4)

न (na) - neither, nor (not, no, nor)

(indeclinable)

कुप्यन्ति (kupyanti) - they grow angry (they become angry, they are enraged)

(verb)

3rd person , plural, active, present (laṭ) of kup

Root: kup (class 4)

दुर्-जयाः (dur-jayāḥ) - difficult to overcome (difficult to conquer, invincible, unconquerable)

(adjective)

Nominative, masculine, plural of dur-jaya

dur-jaya - difficult to conquer, invincible

Compound of prefix dur- (difficult) and jaya (conquering)

Compound type : prādi tatpuruṣa (dur+jaya)

• dur – bad, difficult, ill, hard
  indeclinable
• jaya – victory, conquest, victorious
  noun (masculine)
  action noun/adjective
  From root √ji 'to conquer'
  Root: ji (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

महा-धियः (mahā-dhiyaḥ) - great-minded beings (great-minded, highly intelligent)

(adjective)

Nominative, masculine, plural of mahā-dhī

mahā-dhī - great-minded, highly intelligent, possessing great wisdom

Compound type : bahuvrīhi (mahat+dhī)

• mahat – great, large, important
  adjective (neuter)
• dhī – intellect, thought, wisdom, understanding
  noun (feminine)
  From root √dhyā or √dhi
  Root: dhyā (class 1)