योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-27, verse-3
व्याले निजकराकृष्टिपिष्टसर्वसुरालये ।
कटे कठिनसंरम्भसङ्गरक्षपितामरे ॥ ३ ॥
कटे कठिनसंरम्भसङ्गरक्षपितामरे ॥ ३ ॥
vyāle nijakarākṛṣṭipiṣṭasarvasurālaye ,
kaṭe kaṭhinasaṃrambhasaṅgarakṣapitāmare 3
kaṭe kaṭhinasaṃrambhasaṅgarakṣapitāmare 3
3.
vyāle nijakarākṛṣṭipiṣṭasarvasurālaye
kaṭe kaṭhinasamrambhasaṅgarakṣapitāmare
kaṭe kaṭhinasamrambhasaṅgarakṣapitāmare
3.
vyāle nijakarākṛṣṭipiṣṭasarvasurālaye
kaṭe kaṭhinasamrambhasaṅgarakṣapitāmare
kaṭe kaṭhinasamrambhasaṅgarakṣapitāmare
3.
In the great serpent (Vāsuki), where all the abodes of the gods were crushed by the pulling of its own coils; and on its flank, where the gods were worn out by the fierce, furious battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्याले (vyāle) - in the great serpent (Vāsuki) (in the serpent, in the great serpent)
- निजकराकृष्टिपिष्टसर्वसुरालये (nijakarākṛṣṭipiṣṭasarvasurālaye) - (referring to Vāsuki) in which all the abodes of gods were crushed by the pulling of its (Vāsuki's) own coils. (in which all abodes of gods were crushed by the pulling of its own hands/coils.)
- कटे (kaṭe) - on its (the serpent's) flank/side (on the hip, on the side, in the region, on the temple (of an elephant))
- कठिनसम्रम्भसङ्गरक्षपितामरे (kaṭhinasamrambhasaṅgarakṣapitāmare) - (on its flank) where the gods were worn out by fierce and furious battle. (in which the immortals were destroyed/worn out by fierce, furious battle.)
Words meanings and morphology
व्याले (vyāle) - in the great serpent (Vāsuki) (in the serpent, in the great serpent)
(noun)
Locative, masculine, singular of vyāla
vyāla - serpent, snake, a vicious animal
निजकराकृष्टिपिष्टसर्वसुरालये (nijakarākṛṣṭipiṣṭasarvasurālaye) - (referring to Vāsuki) in which all the abodes of gods were crushed by the pulling of its (Vāsuki's) own coils. (in which all abodes of gods were crushed by the pulling of its own hands/coils.)
(adjective)
Locative, masculine, singular of nijakarākṛṣṭipiṣṭasarvasurālaya
nijakarākṛṣṭipiṣṭasarvasurālaya - characterized by all abodes of gods being crushed by the pulling of its own hands/coils
Compound type : bahuvrīhi (nija+kara+ākṛṣṭi+piṣṭa+sarva+sura+ālaya)
- nija – own, proper, inherent
adjective (masculine/feminine/neuter) - kara – hand, ray, tax; (here, likely referring to serpent's coils metaphorically or literally as 'hands')
noun (masculine) - ākṛṣṭi – pulling, drawing, attraction
noun (feminine)
From ā- + kṛṣ (to pull).
Prefix: ā
Root: kṛṣ (class 1) - piṣṭa – crushed, ground, powdered
adjective (masculine/feminine/neuter)
Past Passive Participle
From root 'piṣ' (to grind, crush) + kta suffix.
Root: piṣ (class 7) - sarva – all, every, whole
adjective (masculine/feminine/neuter) - sura – god, deity
noun (masculine) - ālaya – abode, dwelling, house
noun (masculine)
Prefix: ā
Root: lī (class 4)
Note: Agrees with vyāle.
कटे (kaṭe) - on its (the serpent's) flank/side (on the hip, on the side, in the region, on the temple (of an elephant))
(noun)
Locative, masculine, singular of kaṭa
kaṭa - hip, side, temple (of an elephant), shore, mountain slope, mat
Note: Refers to a part of the vyāla or the location of the next action.
कठिनसम्रम्भसङ्गरक्षपितामरे (kaṭhinasamrambhasaṅgarakṣapitāmare) - (on its flank) where the gods were worn out by fierce and furious battle. (in which the immortals were destroyed/worn out by fierce, furious battle.)
(adjective)
Locative, masculine, singular of kaṭhinasamrambhasaṅgarakṣapitāmara
kaṭhinasamrambhasaṅgarakṣapitāmara - characterized by immortals being destroyed/worn out by fierce, furious battle
Compound type : bahuvrīhi (kaṭhina+samrambha+saṅgara+kṣapita+amara)
- kaṭhina – hard, severe, fierce, cruel
adjective (masculine/feminine/neuter) - samrambha – fury, rage, vehemence, violent exertion
noun (masculine)
From sam- + rabh (to seize, be agitated).
Prefix: sam
Root: rabh (class 1) - saṅgara – battle, conflict, encounter
noun (masculine)
From sam- + gṛ (to swallow, or related to going).
Prefix: sam
Root: gṛ (class 6) - kṣapita – destroyed, exhausted, consumed, worn out
adjective (masculine/feminine/neuter)
Past Passive Participle
From root 'kṣap' (to destroy, consume) + kta suffix.
Root: kṣap (class 10) - amara – immortal, god
noun (masculine)
A- (negation) + mara (mortal).
Note: Agrees with kaṭe.