योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-25

आस्थामात्रमनन्तानां दुःखानामाकरं विदुः ।
अनास्थामात्रमभितः सुखानामाकरं विदुः ॥ २५ ॥

āsthāmātramanantānāṃ duḥkhānāmākaraṃ viduḥ ,
anāsthāmātramabhitaḥ sukhānāmākaraṃ viduḥ 25

25. āsthāmātram anantānām duḥkhānām ākaram viduḥ
anāsthāmātram abhitaḥ sukhānām ākaram viduḥ

25. āsthāmātram anantānām duḥkhānām ākaram (iti) viduḥ;
anāsthāmātram abhitaḥ sukhānām ākaram (iti) viduḥ

25. The wise know that mere attachment is the source of endless suffering, while mere non-attachment is universally recognized as the complete source of happiness.

Words meanings summery:

• आस्थामात्रम् (āsthāmātram) - merely attachment, solely reliance

• अनन्तानाम् (anantānām) - of the endless, of the infinite

• दुःखानाम् (duḥkhānām) - of sufferings, of sorrows

• आकरम् (ākaram) - source, mine, origin

• विदुः (viduḥ) - they know, they understand

• अनास्थामात्रम् (anāsthāmātram) - mere non-attachment, solely disinterest

• अभितः (abhitaḥ) - completely, on all sides, entirely

• सुखानाम् (sukhānām) - of happinesses, of joys

• आकरम् (ākaram) - source, mine, origin

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

आस्थामात्रम् (āsthāmātram) - merely attachment, solely reliance

(noun)

Accusative, neuter, singular of āsthāmātra

āsthāmātra - mere attachment, only reliance

Compound type : karmadharaya (āsthā+mātra)

• āsthā – attachment, reliance, faith, trust, reverence
  noun (feminine)
  Derived from root 'sthā' with prefix 'ā'
  Prefix: ā
  Root: sthā (class 1)
• mātra – mere, only, simply, just
  indeclinable

अनन्तानाम् (anantānām) - of the endless, of the infinite

(adjective)

Genitive, neuter, plural of ananta

ananta - endless, infinite, boundless

Negation of 'anta' (end) by 'an-'

दुःखानाम् (duḥkhānām) - of sufferings, of sorrows

(noun)

Genitive, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery, unhappiness

आकरम् (ākaram) - source, mine, origin

(noun)

Accusative, masculine, singular of ākara

ākara - source, mine, treasury, origin, collection

Prefix: ā

Root: kṛ (class 8)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect indicative (lit) of vid

Root: vid (class 2)

अनास्थामात्रम् (anāsthāmātram) - mere non-attachment, solely disinterest

(noun)

Accusative, neuter, singular of anāsthāmātra

anāsthāmātra - mere non-attachment, only disinterest/indifference

Compound type : karmadharaya (anāsthā+mātra)

• anāsthā – non-attachment, indifference, want of faith
  noun (feminine)
  Negation of 'āsthā' by 'an-'
  Prefixes: an+ā
  Root: sthā (class 1)
• mātra – mere, only, simply, just
  indeclinable

अभितः (abhitaḥ) - completely, on all sides, entirely

(indeclinable)

Derived from 'abhi' with suffix '-tas'

सुखानाम् (sukhānām) - of happinesses, of joys

(noun)

Genitive, neuter, plural of sukha

sukha - happiness, joy, pleasure, comfort, ease

आकरम् (ākaram) - source, mine, origin

(noun)

Accusative, masculine, singular of ākara

ākara - source, mine, treasury, origin, collection

Prefix: ā

Root: kṛ (class 8)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect indicative (lit) of vid

Root: vid (class 2)