योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-27, verse-40

ततो वश्या भविष्यन्ति भवतां बद्धवासनाः ।
तृष्णाऽप्रोताशया लोके न च केचन पेलवाः ॥ ४० ॥

tato vaśyā bhaviṣyanti bhavatāṃ baddhavāsanāḥ ,
tṛṣṇā'protāśayā loke na ca kecana pelavāḥ 40

40. tataḥ vaśyāḥ bhaviṣyanti bhavatām baddhavāsanāḥ
tṛṣṇā aprotāśayāḥ loke na ca kecana pelavāḥ

40. tataḥ baddhavāsanāḥ bhavatām vaśyāḥ bhaviṣyanti
loke tṛṣṇā aprotāśayāḥ kecana ca na pelavāḥ

40. Thereafter, those whose latent tendencies (vāsanā) are firmly established will become subservient to you. For in the world, no one whose intentions are not pierced by craving (tṛṣṇā) is weak.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (thereafter, then, from that)

• वश्याः (vaśyāḥ) - controllable, subdued, subservient

• भविष्यन्ति (bhaviṣyanti) - will become, will be

• भवताम् (bhavatām) - by you (referring to the immortals) (of you, by you (honorific/plural))

• बद्धवासनाः (baddhavāsanāḥ) - whose latent tendencies are bound/fettered/firmly established

• तृष्णा (tṛṣṇā) - thirst, craving, desire, longing

• अप्रोताशयाः (aprotāśayāḥ) - not having minds affected by something (implied 'by craving') (whose intentions/minds are not pierced/bound)

• लोके (loke) - in the world, in this realm

• न (na) - not, no

• च (ca) - and, also

• केचन (kecana) - no one (some, any (used with 'na' to mean "no one"))

• पेलवाः (pelavāḥ) - weak, delicate, tender

Words meanings and morphology

ततः (tataḥ) - then, subsequently (thereafter, then, from that)

(indeclinable)

Adverbial derivative from 'tad'.

वश्याः (vaśyāḥ) - controllable, subdued, subservient

(adjective)

Nominative, masculine, plural of vaśya

vaśya - controllable, obedient, subject, subservient, to be brought under control

Gerundive / Future Passive Participle

From root 'vaś' (to wish, to control).

Root: vaś (class 2)

भविष्यन्ति (bhaviṣyanti) - will become, will be

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future Tense

From root 'bhū'.

Root: bhū (class 1)

भवताम् (bhavatām) - by you (referring to the immortals) (of you, by you (honorific/plural))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite pronoun)

Present active participle of 'bhū' used as a pronoun.

Root: bhū (class 1)

बद्धवासनाः (baddhavāsanāḥ) - whose latent tendencies are bound/fettered/firmly established

(adjective)

Nominative, masculine, plural of baddhavāsanā

baddhavāsanā - having bound tendencies, whose latent impressions are fixed or fettered

From 'baddha' (bound) + 'vāsanā' (latent impression).

Compound type : bahuvrihi (baddha+vāsanā)

• baddha – bound, tied, fettered, fixed
  adjective (masculine)
  Past Passive Participle
  From root 'bandh' (to bind)
  Root: bandh (class 9)
• vāsanā – latent impression, mental imprint, subconscious tendency (vāsanā)
  noun (feminine)
  From root 'vas' (to dwell, to perfume)
  Root: vas (class 1)

तृष्णा (tṛṣṇā) - thirst, craving, desire, longing

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing (tṛṣṇā)

From root 'tṛṣ' (to thirst).

Root: tṛṣ (class 4)

अप्रोताशयाः (aprotāśayāḥ) - not having minds affected by something (implied 'by craving') (whose intentions/minds are not pierced/bound)

(adjective)

Nominative, masculine, plural of aprotāśaya

aprotāśaya - whose mind/intention is not pierced or bound

Compound of 'a' (not) + 'prota' (pierced/bound) + 'āśaya' (intention/mind).

Compound type : bahuvrihi (a+prota+āśaya)

• a – not, non-
  indeclinable
• prota – pierced, strung, bound
  adjective (masculine)
  Past Passive Participle
  From root 'prā' (to fill, to string) or 'pro' (to string) + prefix 'pra'
  Prefix: pra
  Root: prā (class 1)
• āśaya – intention, mind, abode, repository
  noun (masculine)
  From 'ā' + 'śī' (to lie down, to reside)
  Prefix: ā
  Root: śī (class 2)

लोके (loke) - in the world, in this realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

केचन (kecana) - no one (some, any (used with 'na' to mean "no one"))

(pronoun)

Nominative, masculine, plural of ka

ka - who, which, what (interrogative pronoun)

Used with 'cana' to form an indefinite pronoun; when combined with 'na', it means 'no one'.

Note: Used in conjunction with 'na' to form "no one".

पेलवाः (pelavāḥ) - weak, delicate, tender

(adjective)

Nominative, masculine, plural of pelava

pelava - soft, tender, delicate, weak, subtle