योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-7

निशान्ते संप्रबुद्धात्मा संध्यां कृत्वा यथाविधि ।
प्रजाः स्रष्टुं दृशौ स्फारे व्योम्नि योजितवानहम् ॥ ७ ॥

niśānte saṃprabuddhātmā saṃdhyāṃ kṛtvā yathāvidhi ,
prajāḥ sraṣṭuṃ dṛśau sphāre vyomni yojitavānaham 7

7. niśānte samprabuddhātmā sandhyām kṛtvā yathāvidhi
prajāḥ sraṣṭum dṛśau sphāre vyomni yojitavān aham

7. aham samprabuddhātmā niśānte yathāvidhi sandhyām
kṛtvā prajāḥ sraṣṭum sphāre dṛśau vyomni yojitavān

7. At dawn, I, with a fully awakened self (ātman), having performed the twilight prayers according to the prescribed rites, fixed my wide-open eyes upon the sky to create beings.

Words meanings summery:

• निशान्ते (niśānte) - at dawn, at the end of the night

• सम्प्रबुद्धात्मा (samprabuddhātmā) - one whose self is fully awakened, with a fully awakened self

• सन्ध्याम् (sandhyām) - twilight prayer, junction period (dawn/dusk)

• कृत्वा (kṛtvā) - having done, having performed

• यथाविधि (yathāvidhi) - according to rule, duly, properly

• प्रजाः (prajāḥ) - creatures, beings, progeny

• स्रष्टुम् (sraṣṭum) - to create, to emit

• दृशौ (dṛśau) - two eyes

• स्फारे (sphāre) - wide, expanded, large (dual)

• व्योम्नि (vyomni) - in the sky, in space

• योजितवान् (yojitavān) - directed, fixed, employed

• अहम् (aham) - I

Words meanings and morphology

निशान्ते (niśānte) - at dawn, at the end of the night

(noun)

Locative, masculine, singular of niśānta

niśānta - end of night, dawn

Compound type : tatpuruṣa (niśā+anta)

• niśā – night
  noun (feminine)
• anta – end, limit
  noun (masculine)

सम्प्रबुद्धात्मा (samprabuddhātmā) - one whose self is fully awakened, with a fully awakened self

(adjective)

Nominative, masculine, singular of samprabuddhātman

samprabuddhātman - one whose self (ātman) is fully awakened

Compound type : bahuvrīhi (samprabuddha+ātman)

• samprabuddha – fully awakened, completely enlightened
  participle (masculine)
  past passive participle
  derived from root budh (to awaken, know) with prefixes sam and pra
  Prefixes: sam+pra
  Root: budh (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

सन्ध्याम् (sandhyām) - twilight prayer, junction period (dawn/dusk)

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight, junction of day and night, twilight prayer

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive/gerund

derived from root kṛ (to do, make) with suffix -tvā

Root: kṛ (class 8)

यथाविधि (yathāvidhi) - according to rule, duly, properly

(indeclinable)

an indeclinable compound

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, method, rite, injunction
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

प्रजाः (prajāḥ) - creatures, beings, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, subjects, creatures, beings

derived from root jan with prefix pra

Prefix: pra

Root: jan (class 4)

स्रष्टुम् (sraṣṭum) - to create, to emit

(indeclinable)

infinitive

derived from root sṛj (to create, emit)

Root: sṛj (class 6)

दृशौ (dṛśau) - two eyes

(noun)

Accusative, feminine, dual of dṛś

dṛś - eye, sight

Root: dṛś

स्फारे (sphāre) - wide, expanded, large (dual)

(adjective)

Accusative, feminine, dual of sphāra

sphāra - wide, expanded, large

Root: sphā

Note: Agrees with dṛśau in gender, number, and case.

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

योजितवान् (yojitavān) - directed, fixed, employed

(participle)

Nominative, masculine, singular of yojitavat

yojitavat - having directed, having fixed

past active participle

derived from causative of root yuj (to join, connect), yojayati, with suffix -tavat

Root: yuj (class 7)

Note: Agrees with aham.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we