योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-6

कदाचिदखिलं सर्गं संहृत्य दिवसक्षये ।
एक एवाहमेकाग्रः स्वस्थस्तामनयं निशाम् ॥ ६ ॥

kadācidakhilaṃ sargaṃ saṃhṛtya divasakṣaye ,
eka evāhamekāgraḥ svasthastāmanayaṃ niśām 6

6. kadācit akhilam sargam saṃhṛtya divasakṣaye
ekaḥ eva aham ekāgraḥ svasthaḥ tām anayam niśām

6. kadācit divasakṣaye akhilam sargam saṃhṛtya,
ekaḥ eva aham ekāgraḥ svasthaḥ tām niśām anayam

6. Once, at the end of a cosmic day, having completely withdrawn all creation, I alone, single-mindedly concentrated and tranquil, passed that night.

Words meanings summery:

• कदाचित् (kadācit) - once (at a particular time in the past) (once, at some time, sometimes)

• अखिलम् (akhilam) - the entire (creation) (entire, whole, complete)

• सर्गम् (sargam) - the entire creation (of Brahmā) (creation, emanation, world)

• संहृत्य (saṁhṛtya) - having completely withdrawn (the creation) (having withdrawn, having destroyed, having collected)

• दिवसक्षये (divasakṣaye) - at the end of a cosmic day (of Brahmā) (at the end of a day)

• एकः (ekaḥ) - I alone (one, single, alone)

• एव (eva) - merely (emphasizing I am alone) (only, merely, indeed, just)

• अहम् (aham) - I (Brahmā) (I)

• एकाग्रः (ekāgraḥ) - single-mindedly concentrated (referring to Brahmā) (single-pointed, concentrated)

• स्वस्थः (svasthaḥ) - tranquil (referring to Brahmā's state) (self-abiding, tranquil, healthy, at ease)

• ताम् (tām) - that (night) (that)

• अनयम् (anayam) - I passed (that night) (I led, I passed (time))

• निशाम् (niśām) - night (the cosmic night of Brahmā) (night)

Words meanings and morphology

कदाचित् (kadācit) - once (at a particular time in the past) (once, at some time, sometimes)

(indeclinable)

Derived from kadā (when) + cit (indefinite particle).

अखिलम् (akhilam) - the entire (creation) (entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, undivided

Formed from a (not) + khila (gap, deficiency).

Compound type : nañ-tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khila – deficient, lacking, waste land, gap
  noun (neuter)

सर्गम् (sargam) - the entire creation (of Brahmā) (creation, emanation, world)

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

From root sṛj (to create) with suffix -a.

Root: sṛj (class 6)

संहृत्य (saṁhṛtya) - having completely withdrawn (the creation) (having withdrawn, having destroyed, having collected)

(indeclinable)

absolutive

Formed from root hṛ (to take, carry) with upasarga sam and, and suffix -tya.

Prefix: sam

Root: hṛ (class 1)

दिवसक्षये (divasakṣaye) - at the end of a cosmic day (of Brahmā) (at the end of a day)

(noun)

Locative, masculine, singular of divasakṣaya

divasakṣaya - end of a day

Compound of divasa (day) and kṣaya (end, destruction).

Compound type : tatpurusha (divasa+kṣaya)

• divasa – day
  noun (masculine)
  Root: div
• kṣaya – destruction, end, decline, loss
  noun (masculine)
  From root kṣi (to destroy, perish).
  Root: kṣi (class 1)

एकः (ekaḥ) - I alone (one, single, alone)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

एव (eva) - merely (emphasizing I am alone) (only, merely, indeed, just)

(indeclinable)

अहम् (aham) - I (Brahmā) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एकाग्रः (ekāgraḥ) - single-mindedly concentrated (referring to Brahmā) (single-pointed, concentrated)

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - single-pointed, concentrated, attentive

Compound of eka (one) + agra (tip, forefront).

Compound type : dvigu (eka+agra)

• eka – one, single
  pronoun (masculine)
• agra – tip, front, chief, top
  noun (neuter)
  Root: aj

स्वस्थः (svasthaḥ) - tranquil (referring to Brahmā's state) (self-abiding, tranquil, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, being in one's natural state, healthy, comfortable, at ease

Compound of sva (self) + stha (standing, abiding).

Compound type : bahuvrihi (sva+stha)

• sva – self, one's own
  pronoun
• stha – standing, situated, abiding in
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

ताम् (tām) - that (night) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, she, it

अनयम् (anayam) - I passed (that night) (I led, I passed (time))

(verb)

1st person , singular, active, past imperfect (laṅ) of nī

Imperfect Tense

Imperfect first person singular active of root nī, with augment 'a'.

Root: nī (class 1)

निशाम् (niśām) - night (the cosmic night of Brahmā) (night)

(noun)

Accusative, feminine, singular of niśā

niśā - night