योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-85, verse-24
गौराङ्गपङक्तिर्मध्यस्था रजनीराजिरञ्जिता ।
पद्मोत्पलस्रज इव लक्ष्यते वत्सरश्रियः ॥ २४ ॥
पद्मोत्पलस्रज इव लक्ष्यते वत्सरश्रियः ॥ २४ ॥
gaurāṅgapaṅaktirmadhyasthā rajanīrājirañjitā ,
padmotpalasraja iva lakṣyate vatsaraśriyaḥ 24
padmotpalasraja iva lakṣyate vatsaraśriyaḥ 24
24.
gaurāṅga-paṅktiḥ madhyasthā rajanī-rāji-rañjitā
padmotpala-srajaḥ iva lakṣyate vatsara-śriyaḥ
padmotpala-srajaḥ iva lakṣyate vatsara-śriyaḥ
24.
madhyasthā rajanī-rāji-rañjitā gaurāṅga-paṅktiḥ
vatsara-śriyaḥ padmotpala-srajaḥ iva lakṣyate
vatsara-śriyaḥ padmotpala-srajaḥ iva lakṣyate
24. A central line of white forms, adorned with streaks of night, appears like garlands of lotuses and water lilies, reflecting the splendor of the year.
24. שרשרת הימים הבהירים, המעוטרת בשורות הלילות, נראתה כזרי פרחי לוטוס של תפארת השנה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गौराङ्ग-पङ्क्तिः (gaurāṅga-paṅktiḥ) - a line of white-bodied forms, a row of fair-limbed beings
- मध्यस्था (madhyasthā) - situated in the middle, central
- रजनी-राजि-रञ्जिता (rajanī-rāji-rañjitā) - colored/adorned by streaks of night
- पद्मोत्पल-स्रजः (padmotpala-srajaḥ) - garlands of lotuses and water lilies
- इव (iva) - like, as, as if
- लक्ष्यते (lakṣyate) - is seen, appears, is observed
- वत्सर-श्रियः (vatsara-śriyaḥ) - of the splendor of the year, of the year's beauty
Words meanings and morphology
गौराङ्ग-पङ्क्तिः (gaurāṅga-paṅktiḥ) - a line of white-bodied forms, a row of fair-limbed beings
(noun)
Nominative, feminine, singular of gaurāṅga-paṅkti
gaurāṅga-paṅkti - line of white bodies/limbs/forms
Compound type : tatpuruṣa (gaurāṅga+paṅkti)
- gaurāṅga – white-bodied, fair-limbed
adjective (masculine) - paṅkti – line, row, series, collection
noun (feminine)
Note: The main subject of the sentence.
मध्यस्था (madhyasthā) - situated in the middle, central
(adjective)
Nominative, feminine, singular of madhyastha
madhyastha - standing in the middle, central, neutral, impartial
From `madhya` (middle) + `stha` (standing).
Compound type : tatpuruṣa (madhya+stha)
- madhya – middle, center
noun (neuter) - stha – standing, existing, located
adjective (masculine)
Suffix -stha derived from root sthā (to stand)
Root: sthā (class 1)
Note: Modifies `gaurāṅga-paṅktiḥ`.
रजनी-राजि-रञ्जिता (rajanī-rāji-rañjitā) - colored/adorned by streaks of night
(adjective)
Nominative, feminine, singular of rajanī-rāji-rañjita
rajanī-rāji-rañjita - adorned/colored by lines of night
Past Passive Participle
From root `rañj` with compound `rajanī-rāji`.
Compound type : tatpuruṣa (rajanī-rāji+rañjita)
- rajanī-rāji – line/streak of night
noun (feminine) - rañjita – colored, dyed, delighted, adorned
adjective (masculine)
Past Passive Participle
Derived from root rañj (to color, delight)
Root: rañj (class 1)
Note: Modifies `gaurāṅga-paṅktiḥ`.
पद्मोत्पल-स्रजः (padmotpala-srajaḥ) - garlands of lotuses and water lilies
(noun)
Nominative, feminine, plural of padmotpala-sraj
padmotpala-sraj - garland of lotuses and water lilies
Compound of `padma` (lotus) + `utpala` (water lily) + `sraj` (garland).
Compound type : dvandva-tatpuruṣa (padma-utpala+sraj)
- padmotpala – lotus and water lily (collectively)
noun (neuter) - sraj – garland, wreath, chaplet
noun (feminine)
Note: Serves as the object of comparison with `iva`.
इव (iva) - like, as, as if
(indeclinable)
लक्ष्यते (lakṣyate) - is seen, appears, is observed
(verb)
3rd person , singular, passive, present (laṭ) of lakṣ
Present tense, 3rd person singular, Middle voice
From root `lakṣ` (Class 10, or passive of `lakṣ` Class 1).
Root: lakṣ (class 10)
Note: Governs the nominative subject `gaurāṅga-paṅktiḥ`.
वत्सर-श्रियः (vatsara-śriyaḥ) - of the splendor of the year, of the year's beauty
(noun)
Genitive, feminine, singular of vatsara-śrī
vatsara-śrī - splendor of the year, beauty of the year
Compound type : tatpuruṣa (vatsara+śrī)
- vatsara – year
noun (masculine) - śrī – splendor, glory, beauty, prosperity, wealth
noun (feminine)
Note: Qualifies the garlands of lotuses and water lilies.