योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-36

इत्युक्तो मां समालोक्य संपरिज्ञातवानथ ।
नमस्कृत्वाभ्युवाचेदमनिन्द्यपदया गिरा ॥ ३६ ॥

ityukto māṃ samālokya saṃparijñātavānatha ,
namaskṛtvābhyuvācedamanindyapadayā girā 36

36. iti uktaḥ mām samālokya samparijñātavān atha
namaskṛtvā abhyuvāca idam anindyapadayā girā

36. atha iti uktaḥ mām samālokya samparijñātavān
namaskṛtvā anindyapadayā girā idam abhyuvāca

36. Thus addressed, he then, after seeing me thoroughly and fully recognizing me, bowed and spoke these words to me with faultless speech.

Words meanings summery:

• इति (iti) - referring to the previous statement (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed [by me] (spoken, said, addressed)

• माम् (mām) - me

• समालोक्य (samālokya) - having seen thoroughly, having perceived

• सम्परिज्ञातवान् (samparijñātavān) - he fully recognized [me] (he completely understood/recognized)

• अथ (atha) - then, thereafter

• नमस्कृत्वा (namaskṛtvā) - having bowed, having offered homage

• अभ्युवाच (abhyuvāca) - he spoke to me (he spoke, he said)

• इदम् (idam) - these words/this statement (this)

• अनिन्द्यपदया (anindyapadayā) - with faultless words/speech

• गिरा (girā) - with speech, with voice

Words meanings and morphology

इति (iti) - referring to the previous statement (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed [by me] (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac- (to speak), irregular participle

Root: vac (class 2)

Note: Refers to the speaker of the previous verse, who is now the listener.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, us

समालोक्य (samālokya) - having seen thoroughly, having perceived

(indeclinable)

Absolutive (Gerund)

From root lok- (to see), with prefix ā- and sam-, using -ya suffix for absolutive

Prefixes: sam+ā

Root: lok (class 1)

Note: Absolute participle, indicating an action completed before the main verb.

सम्परिज्ञातवान् (samparijñātavān) - he fully recognized [me] (he completely understood/recognized)

(adjective)

Nominative, masculine, singular of samparijñātavat

samparijñātavat - having completely known, having fully recognized

Past Active Participle

From root jñā- (to know) with prefixes sam- and pari-, using -tavat suffix for past active participle

Prefixes: sam+pari

Root: jñā (class 9)

Note: Functions as the subject's main action here in connection with 'uktaḥ'.

अथ (atha) - then, thereafter

(indeclinable)

नमस्कृत्वा (namaskṛtvā) - having bowed, having offered homage

(indeclinable)

Absolutive (Gerund)

From root kṛ- (to do) with prefix namas- (homage), using -tvā suffix for absolutive

Prefix: namas

Root: kṛ (class 8)

Note: Absolute participle.

अभ्युवाच (abhyuvāca) - he spoke to me (he spoke, he said)

(verb)

3rd person , singular, active, perfect (lit) of abhyuvāca

Perfect Active

From root vac- (to speak) with prefix abhi- (towards), perfect tense, 3rd person singular, irregular formation

Prefix: abhi

Root: vac (class 2)

इदम् (idam) - these words/this statement (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Refers to the speech that follows.

अनिन्द्यपदया (anindyapadayā) - with faultless words/speech

(adjective)

Instrumental, feminine, singular of anindyapada

anindyapada - having blameless words, faultless speech

Bahuvrihi compound: na + nindya + pada

Compound type : bahuvrīhi (na+nindya+pada)

• na – not, no
  indeclinable
• nindya – blameworthy, censurable
  adjective (masculine)
  Gerundive
  From root nind- (to blame)
  Root: nind (class 1)
• pada – word, foot, step
  noun (neuter)

Note: Agrees with `girā`.

गिरा (girā) - with speech, with voice

(noun)

Instrumental, feminine, singular of gir

gir - speech, voice, word