योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-38

अथ मद्वाक्यसंदर्भे लीला चेत्तव सर्वग ।
अचिन्तितां मदुत्पत्तिं तच्छृणुष्व वदाम्यहम् ॥ ३८ ॥

atha madvākyasaṃdarbhe līlā cettava sarvaga ,
acintitāṃ madutpattiṃ tacchṛṇuṣva vadāmyaham 38

38. atha mat vākyasandarbhe līlā cet tava sarvaga
acintitām mat utpattim tat śṛṇuṣva vadāmi aham

38. atha he sarvaga,
mat vākyasandarbhe tava līlā cet,
tat acintitām mat utpattim śṛṇuṣva; aham vadāmi

38. Now, O all-pervading one, if this exchange concerning my words is your divine play (līlā), then listen: I will tell you about my inconceivable (acintita) origin.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• मत् (mat) - my, of me

• वाक्यसन्दर्भे (vākyasandarbhe) - regarding my words / this discussion (in the context of words, in the exposition of speech)

• लीला (līlā) - divine sport or cosmic play (līlā) (play, sport, divine play)

• चेत् (cet) - if, if perchance

• तव (tava) - your, of you

• सर्वग (sarvaga) - O all-pervading one

• अचिन्तिताम् (acintitām) - unthinkable, inconceivable

• मत् (mat) - my, of me

• उत्पत्तिम् (utpattim) - origin, birth, production

• तत् (tat) - then, therefore

• शृणुष्व (śṛṇuṣva) - listen, hear

• वदामि (vadāmi) - I speak, I tell

• अहम् (aham) - I

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

मत् (mat) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, us

Note: A pronominal adjective, forming a compound with `vākyasandarbhe`.

वाक्यसन्दर्भे (vākyasandarbhe) - regarding my words / this discussion (in the context of words, in the exposition of speech)

(noun)

Locative, masculine, singular of vākyasandarbha

vākyasandarbha - context of speech, arrangement of words, discourse

Tatpuruṣa compound: vākya + sandarbha

Compound type : tatpuruṣa (vākya+sandarbha)

• vākya – word, speech, sentence
  noun (neuter)
  From root vac- (to speak)
  Root: vac (class 2)
• sandarbha – connection, context, arrangement, composition
  noun (masculine)
  From root dṛbh- (to string, arrange) with prefix sam-
  Prefix: sam
  Root: dṛbh (class 1)

Note: Refers to the discussion or the words spoken by the previous speaker.

लीला (līlā) - divine sport or cosmic play (līlā) (play, sport, divine play)

(noun)

Nominative, feminine, singular of līlā

līlā - play, sport, amusement, divine sport

Note: If your action is a play.

चेत् (cet) - if, if perchance

(indeclinable)

Note: Forms a conditional clause.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun, 'your'.

सर्वग (sarvaga) - O all-pervading one

(adjective)

Vocative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound: sarva + ga

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, residing
  adjective (masculine)
  From root gam- (to go)
  Root: gam (class 1)

Note: Used as an epithet for the addressing deity.

अचिन्तिताम् (acintitām) - unthinkable, inconceivable

(adjective)

Accusative, feminine, singular of acintita

acintita - unthought, inconceivable, incomprehensible

Negative compound: na + cintita

Compound type : nañ-tatpuruṣa (na+cintita)

• na – not, no
  indeclinable
• cintita – thought, considered, conceived
  adjective (feminine)
  Past Passive Participle
  From root cint- (to think)
  Root: cint (class 10)

Note: Agrees with `utpattim`.

मत् (mat) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, us

Note: A pronominal adjective, forming a compound with `utpattim`.

उत्पत्तिम् (utpattim) - origin, birth, production

(noun)

Accusative, feminine, singular of utpatti

utpatti - origin, birth, production, creation

From root pad- (to go) with prefix ut-

Prefix: ud

Root: pad (class 4)

Note: Object of `śṛṇuṣva`.

तत् (tat) - then, therefore

(indeclinable)

Note: Marks the consequence of the conditional clause.

शृणुष्व (śṛṇuṣva) - listen, hear

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

Imperative Middle

Root śru- (to hear), Class 5 verb, 2nd person singular, middle voice imperative

Root: śru (class 5)

वदामि (vadāmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of vad

Present Active

Root vad- (to speak), Class 1 verb (vada- + -āmi), 1st person singular

Root: vad (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, us

Note: Emphasizes the speaker.