योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-15

कालचक्रपरिप्रोता यद्भावाः सकलर्तवः ।
यथाकालं फलापूर्णा भूषयन्त्यभितो महीम् ॥ १५ ॥

kālacakrapariprotā yadbhāvāḥ sakalartavaḥ ,
yathākālaṃ phalāpūrṇā bhūṣayantyabhito mahīm 15

15. kālacakrapariprotā yat bhāvāḥ sakalartavaḥ
yathākālam phalāpūrṇā bhūṣayanti abhitaḥ mahīm

15. sakalartavaḥ yat bhāvāḥ kālacakrapariprotā
yathākālam phalāpūrṇā abhitaḥ mahīm bhūṣayanti

15. All seasons, whose very being is threaded through the wheel of time, in due course become laden with fruits and adorn the earth all around.

Words meanings summery:

• कालचक्रपरिप्रोता (kālacakrapariprotā) - pierced by the wheel of time, threaded by the cycle of time

• यत् (yat) - whose, that which, who

• भावाः (bhāvāḥ) - existences, natures, states, conditions

• सकलर्तवः (sakalartavaḥ) - all seasons

• यथाकालम् (yathākālam) - in due time, according to the proper time

• फलापूर्णा (phalāpūrṇā) - full of fruits, abundant with produce

• भूषयन्ति (bhūṣayanti) - they adorn, they decorate

• अभितः (abhitaḥ) - all around, on all sides

• महीम् (mahīm) - the earth

Words meanings and morphology

कालचक्रपरिप्रोता (kālacakrapariprotā) - pierced by the wheel of time, threaded by the cycle of time

(adjective)

Nominative, feminine, plural of kālacakrapariprota

kālacakrapariprota - threaded through the wheel of time, pierced by the cycle of time

Past Passive Participle

Compound of 'kālacakra' (wheel of time) and 'pariprota' (threaded, from `pari` + `pra` + root `vyā`/`ve`). Acts as an adjective.

Compound type : Bahuvrīhi (kālacakra+pariprota)

• kālacakra – wheel of time, cycle of time
  noun (neuter)
• pariprota – threaded, pierced, strung through
  adjective (masculine/neuter)
  Past Passive Participle
  From `pari` (around) + `pra` (forth) + root `vyā` (to weave/pierce) or `ve` (to weave) with suffix `kta`.
  Prefixes: pari+pra
  Root: vyā/ve (class 9)

Note: Adjective modifying `sakalartavaḥ`.

यत् (yat) - whose, that which, who

(pronoun)

Genitive, plural of yad

yad - who, which, that

Relative pronoun base.

Note: Relative pronoun, here indicating a genitive relationship ('whose').

भावाः (bhāvāḥ) - existences, natures, states, conditions

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, nature, feeling

From root `bhū` (to be) + suffix `aṇ`.

Root: bhū (class 1)

सकलर्तवः (sakalartavaḥ) - all seasons

(noun)

Nominative, masculine, plural of sakalartu

sakalartu - all seasons

Compound of `sakala` (all, entire) and `ṛtu` (season).

Compound type : Karmadhāraya (sakala+ṛtu)

• sakala – all, entire, complete
  adjective
  From `sa` (with) + `kala` (part).
  Prefix: sa
• ṛtu – season, fixed time
  noun (masculine)

Note: Subject of the sentence.

यथाकालम् (yathākālam) - in due time, according to the proper time

(indeclinable)

Adverbial compound of `yathā` (as, according to) and `kāla` (time).

Compound type : Avyayībhāva (yathā+kāla)

• yathā – as, according to, in which way
  indeclinable
• kāla – time, period, season
  noun (masculine)
  Root: kal (class 10)

Note: Functions as an adverb modifying `bhūṣayanti` or `phalāpūrṇā`.

फलापूर्णा (phalāpūrṇā) - full of fruits, abundant with produce

(adjective)

Nominative, feminine, plural of phalāpūrṇa

phalāpūrṇa - filled with fruit, abundant with produce

Compound of `phala` (fruit) and `āpūrṇa` (full, filled).

Compound type : Tatpuruṣa (phala+āpūrṇa)

• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)
• āpūrṇa – full, filled, complete
  adjective (masculine/neuter)
  Past Passive Participle
  From `ā` (towards) + root `pṛ` (to fill) + suffix `kta`.
  Prefix: ā
  Root: pṛ (class 9)

Note: Adjective modifying `sakalartavaḥ`.

भूषयन्ति (bhūṣayanti) - they adorn, they decorate

(verb)

3rd person , plural, active, present (laṭ) of bhūṣ

Causal/Denominative

Denominative verb from `bhūṣa` (ornament) or root `bhūṣ` (class 10).

Root: bhūṣ (class 10)

Note: Verb of the sentence, subject is `sakalartavaḥ`.

अभितः (abhitaḥ) - all around, on all sides

(indeclinable)

From `abhi` (towards) + suffix `tas`.

Note: Adverb modifying `bhūṣayanti`.

महीम् (mahīm) - the earth

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground

Root: mah (class 1)

Note: Object of `bhūṣayanti`.