योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-33

अथालोक्य चिरं कालं मनसैवाहमम्बरात् ।
अर्कं तस्माज्जगज्जालादेकमानीय पृष्टवान् ॥ ३३ ॥

athālokya ciraṃ kālaṃ manasaivāhamambarāt ,
arkaṃ tasmājjagajjālādekamānīya pṛṣṭavān 33

33. atha ālokya ciram kālam manasā eva aham ambarāt
arkam tasmāt jagajjālāt ekam ānīya pṛṣṭavān

33. atha aham ambarāt tasmāt jagajjālāt ekam arkam
ciram kālam manasā eva ālokya ānīya pṛṣṭavān

33. Then, having pondered for a long time with my mind alone, I brought one sun (arka) from that cosmic web (jagajjāla) in the sky and questioned it.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• आलोक्य (ālokya) - having seen, having perceived, having looked

• चिरम् (ciram) - for a long time, long

• कालम् (kālam) - time, period

• मनसा (manasā) - by the mind, with the mind

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• अम्बरात् (ambarāt) - from the sky, from space

• अर्कम् (arkam) - the sun, a ray, praise

• तस्मात् (tasmāt) - from that, therefore

• जगज्जालात् (jagajjālāt) - from the cosmic web, from the net of the world

• एकम् (ekam) - one, a single

• आनीय (ānīya) - having brought, having led

• पृष्टवान् (pṛṣṭavān) - asked, questioned

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

आलोक्य (ālokya) - having seen, having perceived, having looked

(indeclinable)

absolutive (gerund)

Derived from root 'lok' (to see) with prefix 'ā', forming an absolutive.

Prefix: ā

Root: lok (class 1)

चिरम् (ciram) - for a long time, long

(adjective)

Accusative, masculine, singular of cira

cira - long, lasting a long time

Note: Adverbial accusative, modifying 'ālokya'.

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, proper time, death

Note: Object of duration, "for a long time" with 'ciram'.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, consciousness

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle, 'only with the mind'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Note: Subject of the sentence.

अम्बरात् (ambarāt) - from the sky, from space

(noun)

Ablative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

Note: Source from which the sun is brought.

अर्कम् (arkam) - the sun, a ray, praise

(noun)

Accusative, masculine, singular of arka

arka - sun, ray of light, flash, hymn, praise

Root: arc (class 1)

Note: Object of 'ānīya'.

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'jagajjālāt'.

जगज्जालात् (jagajjālāt) - from the cosmic web, from the net of the world

(noun)

Ablative, neuter, singular of jagajjāla

jagajjāla - net of the world, cosmic web, universal net

Compound type : tatpuruṣa (jagat+jāla)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  Derived from root 'gam' (to go) with suffix '-at'.
  Root: gam (class 1)
• jāla – net, snare, web
  noun (neuter)

Note: Source from which the sun is brought.

एकम् (ekam) - one, a single

(numeral)

Note: Qualifies 'arkam'.

आनीय (ānīya) - having brought, having led

(indeclinable)

absolutive (gerund)

Derived from root 'nī' (to lead) with prefix 'ā', forming an absolutive.

Prefix: ā

Root: nī (class 1)

पृष्टवान् (pṛṣṭavān) - asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭavat

pṛṣṭavat - having asked, questioned

Past Active Participle (kṛt affix -vat)

Derived from root 'prach' (to ask) with kṛt affix '-vat', indicating an agent who has performed the action.

Root: prach (class 6)

Note: Main verb of the sentence, agreeing with 'aham'.