योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-16

प्रौढ्यं शुभाशुभाचारस्मृतयः ककुभं प्रति ।
नरकस्वर्गफलदाः सर्वत्र समुपागताः ॥ १६ ॥

prauḍhyaṃ śubhāśubhācārasmṛtayaḥ kakubhaṃ prati ,
narakasvargaphaladāḥ sarvatra samupāgatāḥ 16

16. prauḍhyam śubhāśubhācārasmṛtayaḥ kakubham
prati narakasvargaphaladāḥ sarvatra samupāgatāḥ

16. śubhāśubhācārasmṛtayaḥ narakasvargaphaladāḥ
prauḍhyam sarvatra kakubham prati samupāgatāḥ

16. Prominently, the memories of good and bad actions (karma), which grant the fruits of hell and heaven, have arrived everywhere in every direction.

Words meanings summery:

• प्रौढ्यम् (prauḍhyam) - prominently, in their full maturity (prominence, maturity, abundance)

• शुभाशुभाचारस्मृतयः (śubhāśubhācārasmṛtayaḥ) - memories of good and bad conduct/actions

• ककुभम् (kakubham) - direction, quarter of the sky

• प्रति (prati) - towards every (direction) (towards, to, against, in every)

• नरकस्वर्गफलदाः (narakasvargaphaladāḥ) - giving the fruits of hell and heaven

• सर्वत्र (sarvatra) - everywhere, in all places

• समुपागताः (samupāgatāḥ) - have arrived, have come together, assembled

Words meanings and morphology

प्रौढ्यम् (prauḍhyam) - prominently, in their full maturity (prominence, maturity, abundance)

(noun)

Accusative, neuter, singular of prauḍhya

prauḍhya - maturity, prominence, abundance, fullness

From `prauḍha` (full-grown, prominent) + suffix `ṣyañ` for abstract noun.

Note: Functions adverbially, meaning 'prominently' or 'in maturity'.

शुभाशुभाचारस्मृतयः (śubhāśubhācārasmṛtayaḥ) - memories of good and bad conduct/actions

(noun)

Nominative, feminine, plural of śubhāśubhācārasmṛti

śubhāśubhācārasmṛti - memory of good and bad actions

Compound of `śubha` (good) + `aśubha` (bad) -> `śubhāśubha` (good and bad) + `ācāra` (conduct) -> `śubhāśubhācāra` (conduct, good and bad) + `smṛti` (memory).

Compound type : Dvandva, then Tatpuruṣa, then Tatpuruṣa (śubha+aśubha+ācāra+smṛti)

• śubha – good, auspicious, pure
  adjective
  Root: śubh (class 1)
• aśubha – bad, inauspicious, evil
  adjective
  Negative prefix `a` + `śubha`.
  Prefix: a
• ācāra – conduct, behavior, custom, action (karma)
  noun (masculine)
  From `ā` (towards) + root `car` (to move) + suffix `ghañ`.
  Prefix: ā
  Root: car (class 1)
• smṛti – memory, recollection, tradition
  noun (feminine)
  From root `smṛ` (to remember) + suffix `kti`.
  Root: smṛ (class 1)

Note: Subject of the sentence.

ककुभम् (kakubham) - direction, quarter of the sky

(noun)

Accusative, feminine, singular of kakubh

kakubh - direction, quarter of the sky, region

Note: Governed by `prati`.

प्रति (prati) - towards every (direction) (towards, to, against, in every)

(indeclinable)

Preposition governing accusative case.

Note: Governs `kakubham`.

नरकस्वर्गफलदाः (narakasvargaphaladāḥ) - giving the fruits of hell and heaven

(adjective)

Nominative, feminine, plural of narakasvargaphalada

narakasvargaphalada - bestowing the fruits of hell and heaven

Compound of `naraka` (hell) + `svarga` (heaven) + `phala` (fruit) + `da` (giver, bestower).

Compound type : Dvandva, then Tatpuruṣa, then Upapada Tatpuruṣa (naraka+svarga+phala+da)

• naraka – hell, underworld
  noun (masculine)
• svarga – heaven, celestial abode
  noun (masculine)
  Root: svarj
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)
• da – giving, granting, bestowing
  adjective
  Agent Noun suffix
  From root `dā` (to give) + suffix `ka`.
  Root: dā (class 3)

Note: Adjective modifying `śubhāśubhācārasmṛtayaḥ`.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

From `sarva` (all) + suffix `tra` (locative sense).

Note: Adverb modifying `samupāgatāḥ`.

समुपागताः (samupāgatāḥ) - have arrived, have come together, assembled

(adjective)

Nominative, feminine, plural of samupāgata

samupāgata - arrived, approached, assembled

Past Passive Participle

From `sam` (with, together) + `upa` (near) + `ā` (towards) + root `gam` (to go) + suffix `kta`.

Prefixes: sam+upa+ā

Root: gam (class 1)

Note: Predicative adjective, acting as the verb. Matches `śubhāśubhācārasmṛtayaḥ` in gender, number, case.