योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-39

सदसदिति कलाभिराततं यत् सदसदबोधविमोहदायिनीभिः ।
अविरतरचनाभिरीश्वरात्मन् प्रविलसतीह मनो महन्महात्मन् ॥ ३९ ॥

sadasaditi kalābhirātataṃ yat sadasadabodhavimohadāyinībhiḥ ,
avirataracanābhirīśvarātman pravilasatīha mano mahanmahātman 39

39. sadasat iti kalābhiḥ ātatam yat
sadasadabodha-vimohadāyinībhiḥ
avirataracanābhiḥ īśvarātman
pravilasati iha manaḥ mahat mahātman

39. īśvarātman mahātman iha mahat
manaḥ yat sadasat iti kalābhiḥ ātatam
sadasadabodha-vimohadāyinībhiḥ
avirataracanābhiḥ pravilasati

39. O Self of the Lord (īśvarātman), O Great Soul (mahātman), the great mind (manas) shines forth here, pervaded by both existence and non-existence. It does so through the continuous creations of powers (kalās) that induce delusion regarding the knowledge of what is real and what is unreal.

Words meanings summery:

• सदसत् (sadasat) - existent and non-existent, real and unreal

• इति (iti) - thus, as, so

• कलाभिः (kalābhiḥ) - by the divine powers or energies (by the arts, by the parts, by the powers, by the skills)

• आततम् (ātatam) - pervaded, spread, extended

• यत् (yat) - which, that which

• सदसदबोध-विमोहदायिनीभिः (sadasadabodha-vimohadāyinībhiḥ) - by those giving rise to delusion regarding the knowledge of existent and non-existent

• अविरतरचनाभिः (avirataracanābhiḥ) - by continuous creations/manifestations

• ईश्वरात्मन् (īśvarātman) - O Self of the Lord! O Divine Self!

• प्रविलसति (pravilasati) - shines forth, manifests brilliantly, sports

• इह (iha) - here, in this world

• मनः (manaḥ) - mind, intellect, heart

• महत् (mahat) - great, large, important

• महात्मन् (mahātman) - O Great Soul! O Noble One!

Words meanings and morphology

सदसत् (sadasat) - existent and non-existent, real and unreal

(noun)

Accusative, neuter, singular of sadasat

sadasat - existent and non-existent, real and unreal

Compound type : dvandva (sat+asat)

• sat – existent, real, good
  adjective/noun (neuter)
  present participle
  from root as (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad
  adjective/noun (neuter)
  present participle (negated)
  from root as (to be) with negation 'a-'
  Prefix: a
  Root: as (class 2)

इति (iti) - thus, as, so

(indeclinable)

कलाभिः (kalābhiḥ) - by the divine powers or energies (by the arts, by the parts, by the powers, by the skills)

(noun)

Instrumental, feminine, plural of kalā

kalā - a part, a division, an art, a skill, a divine power

आततम् (ātatam) - pervaded, spread, extended

(adjective)

Nominative, neuter, singular of ātatam

ātatam - pervaded, spread, extended

Past Passive Participle

From root tan (to stretch, extend) with prefix ā.

Prefix: ā

Root: tan (class 8)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

सदसदबोध-विमोहदायिनीभिः (sadasadabodha-vimohadāyinībhiḥ) - by those giving rise to delusion regarding the knowledge of existent and non-existent

(adjective)

Instrumental, feminine, plural of sadasadabodha-vimohadāyinī

sadasadabodha-vimohadāyinī - giving rise to delusion concerning the knowledge of existent and non-existent

Compound type : upapada-tatpurusha (sadasat+abodha+vimoha+dāyinī)

• sadasat – existent and non-existent, real and unreal
  noun/adjective (neuter)
• abodha – lack of knowledge, ignorance
  noun (masculine)
  verbal noun
  from root budh (to know) with prefix a- (negation)
  Prefix: a
  Root: budh (class 1)
• vimoha – delusion, infatuation
  noun (masculine)
  verbal noun
  from root muh (to be bewildered) with prefix vi
  Prefix: vi
  Root: muh (class 4)
• dāyinī – giving, granting
  adjective (feminine)
  agent noun (feminine)
  from root dā (to give) with suffix -in
  Root: dā (class 3)

अविरतरचनाभिः (avirataracanābhiḥ) - by continuous creations/manifestations

(noun)

Instrumental, feminine, plural of avirataracanā

avirataracanā - continuous creation/manifestation

Compound type : karmadharaya (avirata+racanā)

• avirata – continuous, ceaseless, uninterrupted
  adjective (neuter)
  Past Passive Participle (negated)
  from root ram (to stop, rest) with prefixes a (negation) and vi
  Prefixes: a+vi
  Root: ram (class 1)
• racanā – creation, arrangement, composition
  noun (feminine)
  verbal noun
  from root rac (to make, create)
  Root: rac (class 10)

ईश्वरात्मन् (īśvarātman) - O Self of the Lord! O Divine Self!

(noun)

Vocative, masculine, singular of īśvarātman

īśvarātman - Self of the Lord, Divine Self

Compound type : tatpurusha (īśvara+ātman)

• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

प्रविलसति (pravilasati) - shines forth, manifests brilliantly, sports

(verb)

3rd person , singular, active, present indicative (laṭ) of pravilas

Prefixes: pra+vi

Root: las (class 1)

इह (iha) - here, in this world

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, noble

present participle

from root mah (to be great)

Root: mah (class 1)

महात्मन् (mahātman) - O Great Soul! O Noble One!

(noun)

Vocative, masculine, singular of mahātman

mahātman - great soul, noble one

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)