योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-85, verse-11
तेषु मत्प्रतिबिम्बाभाः पद्मकोशनिवासिनः ।
राजहंसान्समारूढाः संस्थिता दश पद्मजाः ॥ ११ ॥
राजहंसान्समारूढाः संस्थिता दश पद्मजाः ॥ ११ ॥
teṣu matpratibimbābhāḥ padmakośanivāsinaḥ ,
rājahaṃsānsamārūḍhāḥ saṃsthitā daśa padmajāḥ 11
rājahaṃsānsamārūḍhāḥ saṃsthitā daśa padmajāḥ 11
11.
teṣu mat-pratibimbābhāḥ padma-kośa-nivāsinaḥ
rāja-haṃsān samārūḍhāḥ saṃsthitāḥ daśa padmajāḥ
rāja-haṃsān samārūḍhāḥ saṃsthitāḥ daśa padmajāḥ
11.
daśa padmajāḥ teṣu padma-kośa-nivāsinaḥ
mat-pratibimbābhāḥ rāja-haṃsān samārūḍhāḥ saṃsthitāḥ
mat-pratibimbābhāḥ rāja-haṃsān samārūḍhāḥ saṃsthitāḥ
11.
The ten lotus-born ones, residing within the lotus petals, appeared as reflections of me, mounted upon royal swans.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेषु (teṣu) - in those (lotus petals/worlds) (in them, among them)
- मत्-प्रतिबिम्बाभाः (mat-pratibimbābhāḥ) - having the appearance of my reflection, shining like my reflection
- पद्म-कोश-निवासिनः (padma-kośa-nivāsinaḥ) - dwelling in the lotus petals/sheath, residing in the lotus bud
- राज-हंसान् (rāja-haṁsān) - royal swans
- समारूढाः (samārūḍhāḥ) - mounted, ascended, riding upon
- संस्थिताः (saṁsthitāḥ) - situated, standing, placed, present
- दश (daśa) - ten
- पद्मजाः (padmajāḥ) - Refers to ten Brahmās or creator deities born from lotuses. (lotus-born ones, Brahmās)
Words meanings and morphology
तेषु (teṣu) - in those (lotus petals/worlds) (in them, among them)
(pronoun)
Locative, neuter, plural of tad
tad - that, those
Note: Refers to the place where the Padmajās reside, likely the lotus petals (padma-kośa).
मत्-प्रतिबिम्बाभाः (mat-pratibimbābhāḥ) - having the appearance of my reflection, shining like my reflection
(adjective)
Nominative, masculine, plural of mat-pratibimbābha
mat-pratibimbābha - having the appearance of my reflection
Compound type : bahuvrīhi (mad+pratibimba+ābha)
- mad – my, of me
pronoun - pratibimba – reflection, image
noun (neuter)
Prefix: prati
Root: bimb - ābha – semblance, appearance, luster, shining
noun (masculine)
Note: Adjective modifying 'padmajāḥ'.
पद्म-कोश-निवासिनः (padma-kośa-nivāsinaḥ) - dwelling in the lotus petals/sheath, residing in the lotus bud
(adjective)
Nominative, masculine, plural of padma-kośa-nivāsin
padma-kośa-nivāsin - dwelling in the lotus petals/sheath
Compound type : tatpuruṣa (padma-kośa+nivāsin)
- padma-kośa – lotus petal, lotus bud, lotus sheath
noun (neuter) - nivāsin – dweller, inhabitant, residing
adjective (masculine)
Derived from ni-vas (to dwell) + ṇini suffix.
Prefix: ni
Root: vas (class 1)
Note: Adjective modifying 'padmajāḥ'.
राज-हंसान् (rāja-haṁsān) - royal swans
(noun)
Accusative, masculine, plural of rāja-haṃsa
rāja-haṁsa - royal swan, king of swans
Compound type : tatpuruṣa (rājan+haṃsa)
- rājan – king, royal
noun (masculine) - haṃsa – swan, goose
noun (masculine)
Note: Object of 'samārūḍhāḥ' (mounted upon).
समारूढाः (samārūḍhāḥ) - mounted, ascended, riding upon
(adjective)
Nominative, masculine, plural of samārūḍha
samārūḍha - mounted, ascended, ridden upon
Past Passive Participle
Formed from sam-ā-ruh (to ascend, mount) + kta (past passive participle suffix).
Prefixes: sam+ā
Root: ruh (class 1)
Note: Adjective modifying 'padmajāḥ'. Though a past passive participle, it often implies an active sense of 'being mounted' when referring to the subject.
संस्थिताः (saṁsthitāḥ) - situated, standing, placed, present
(adjective)
Nominative, masculine, plural of saṃsthita
saṁsthita - situated, standing, placed, present
Past Passive Participle
Formed from sam-sthā (to stand together, be present) + kta (past passive participle suffix).
Prefix: sam
Root: sthā (class 1)
Note: Predicate adjective for 'padmajāḥ'.
दश (daśa) - ten
(numeral)
Note: Adjective for 'padmajāḥ'.
पद्मजाः (padmajāḥ) - Refers to ten Brahmās or creator deities born from lotuses. (lotus-born ones, Brahmās)
(noun)
Nominative, masculine, plural of padmaja
padmaja - lotus-born, born from a lotus (epithet for Brahmā)
Formed from padma (lotus) + ja (born).
Compound type : tatpuruṣa (padma+ja)
- padma – lotus
noun (neuter) - ja – born, produced from
adjective (masculine)
Derived from root jan (to be born).
Root: jan (class 4)
Note: Subject of the sentence.