योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-85, verse-10

अथाहं दृष्टवांस्तत्र मनसा विततेऽम्बरे ।
पृथक्स्थितान्महारम्भान्सर्गान्स्थितिनिरर्गलान् ॥ १० ॥

athāhaṃ dṛṣṭavāṃstatra manasā vitate'mbare ,
pṛthaksthitānmahārambhānsargānsthitinirargalān 10

10. atha aham dṛṣṭavān tatra manasā vitate ambare
pṛthaksthitān mahārambhān sargān sthitinirargalān

10. atha aham tatra vitate ambare manasā pṛthaksthitān
mahārambhān sthitinirargalān sargān dṛṣṭavān

10. Then I saw there, with my mind, in the vast sky, distinct creations (sarga), great enterprises, unobstructed in their duration.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अहम् (aham) - I

• दृष्टवान् (dṛṣṭavān) - saw, beheld, having seen

• तत्र (tatra) - in that sky (there, in that place)

• मनसा (manasā) - by the mind, with the mind

• वितते (vitate) - in the expanded, in the vast

• अम्बरे (ambare) - in the sky, in space, in the atmosphere

• पृथक्स्थितान् (pṛthaksthitān) - distinct, standing separately

• महारम्भान् (mahārambhān) - great creations, great enterprises, vast undertakings

• सर्गान् (sargān) - creations, emanations, worlds

• स्थितिनिरर्गलान् (sthitinirargalān) - unobstructed in their existence/duration, free from obstruction

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

particle used to indicate beginning or sequence

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

दृष्टवान् (dṛṣṭavān) - saw, beheld, having seen

(participle)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen

past active participle

derived from root dṛś (to see) with suffix -tavat

Root: dṛś (class 1)

तत्र (tatra) - in that sky (there, in that place)

(indeclinable)

derived from pronoun tad (that)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man

वितते (vitate) - in the expanded, in the vast

(participle)

Locative, neuter, singular of vitata

vitata - expanded, spread out, vast

past passive participle

derived from root tan (to stretch) with prefix vi

Prefix: vi

Root: tan (class 8)

अम्बरे (ambare) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, garment

Root: amb

पृथक्स्थितान् (pṛthaksthitān) - distinct, standing separately

(adjective)

Accusative, masculine, plural of pṛthaksthita

pṛthaksthita - standing separately, distinct

Compound type : karmadhāraya (pṛthak+sthita)

• pṛthak – separately, apart, distinct
  indeclinable
  Root: pṛth
• sthita – standing, situated, existing
  participle (masculine)
  past passive participle
  derived from root sthā (to stand)
  Root: sthā (class 1)

महारम्भान् (mahārambhān) - great creations, great enterprises, vast undertakings

(noun)

Accusative, masculine, plural of mahārambha

mahārambha - great undertaking, mighty enterprise, vast creation

Compound type : karmadhāraya (mahā+ārambha)

• mahā – great, large, mighty
  adjective (feminine)
• ārambha – beginning, undertaking, enterprise
  noun (masculine)
  derived from root rabh with prefix ā
  Prefix: ā
  Root: rabh (class 1)

Note: Noun used as an adjective modifying sargān.

सर्गान् (sargān) - creations, emanations, worlds

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, world, chapter

derived from root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Object of dṛṣṭavān.

स्थितिनिरर्गलान् (sthitinirargalān) - unobstructed in their existence/duration, free from obstruction

(adjective)

Accusative, masculine, plural of sthitinirargala

sthitinirargala - unobstructed in their existence, free from hindrance in their state

Compound type : bahuvrīhi (sthiti+nirargala)

• sthiti – standing, existence, state, duration
  noun (feminine)
  derived from root sthā
  Root: sthā (class 1)
• nirargala – unobstructed, unimpeded, free
  adjective (masculine)
  nis (without) + argala (bolt, obstacle)
  Prefix: nis