योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-4

कुमार्युवाच ।
दुहितास्मि सखि ज्ञप्तेः स्वागतं तेऽस्तु सुन्दरि ।
प्रतीक्षमाणा त्वामेव स्थितास्मीह नभःपथि ॥ ४ ॥

kumāryuvāca ,
duhitāsmi sakhi jñapteḥ svāgataṃ te'stu sundari ,
pratīkṣamāṇā tvāmeva sthitāsmīha nabhaḥpathi 4

4. kumārī uvāca duhitā asmi sakhi jñapteḥ svāgatam te astu
sundari pratīkṣamāṇā tvām eva sthitā asmi iha nabhaḥpathi

4. kumārī uvāca sakhi sundari jñapteḥ duhitā asmi te svāgatam
astu tvām eva pratīkṣamāṇā iha nabhaḥpathi sthitā asmi

4. The maiden said: 'Friend, beautiful one, I am the daughter of Jñapti. Welcome to you! I have been standing here in the path of the sky, waiting only for you.'

Words meanings summery:

• कुमारी (kumārī) - the maiden, the young girl

• उवाच (uvāca) - she said

• दुहिता (duhitā) - daughter

• अस्मि (asmi) - I am

• सखि (sakhi) - O friend

• ज्ञप्तेः (jñapteḥ) - of the personified Jñapti (of Jñapti, of knowledge/perception)

• स्वागतम् (svāgatam) - welcome

• ते (te) - to you

• अस्तु (astu) - let it be

• सुन्दरि (sundari) - O beautiful one

• प्रतीक्षमाणा (pratīkṣamāṇā) - waiting, expecting

• त्वाम् (tvām) - you (accusative)

• एव (eva) - only, just

• स्थिता (sthitā) - stood, standing, situated

• अस्मि (asmi) - I am

• इह (iha) - here, in this world

• नभःपथि (nabhaḥpathi) - in the path of the sky, in the sky-route

Words meanings and morphology

कुमारी (kumārī) - the maiden, the young girl

(noun)

Nominative, feminine, singular of kumārī

kumārī - maiden, young girl, virgin

उवाच (uvāca) - she said

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Root: vac (class 2)

दुहिता (duhitā) - daughter

(noun)

Nominative, feminine, singular of duhitṛ

duhitṛ - daughter

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present (Lat) of as

Root: as (class 2)

सखि (sakhi) - O friend

(noun)

Vocative, feminine, singular of sakhi

sakhi - friend, companion

Note: Addressing Līlā.

ज्ञप्तेः (jñapteḥ) - of the personified Jñapti (of Jñapti, of knowledge/perception)

(noun)

Genitive, feminine, singular of jñapti

jñapti - knowledge, understanding, perception, a personification of consciousness/knowledge

Root: jñā (class 9)

स्वागतम् (svāgatam) - welcome

(noun)

Nominative, neuter, singular of svāgata

svāgata - welcome, well-arrived, good welcome

Compound type : tatpurusha (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √gam (to go) with prefix ā-.
  Prefix: ā
  Root: gam (class 1)

Note: Used as a predicate.

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, Imperative (Lot) of as

Root: as (class 2)

सुन्दरि (sundari) - O beautiful one

(adjective)

Vocative, feminine, singular of sundarī

sundarī - beautiful woman, pretty girl

Note: Addressing Līlā.

प्रतीक्षमाणा (pratīkṣamāṇā) - waiting, expecting

(adjective)

Nominative, feminine, singular of pratīkṣamāṇa

pratīkṣamāṇa - waiting, expecting, looking for

Present Middle Participle

Present Middle Participle of √īkṣ (to see, look) with prefix prati-.

Prefix: prati

Root: īkṣ (class 1)

Note: Refers to the maiden.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, just

(indeclinable)

स्थिता (sthitā) - stood, standing, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, remaining

Past Passive Participle

Past Passive Participle of √sthā (to stand).

Root: sthā (class 1)

Note: Refers to the maiden.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, Present (Lat) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

नभःपथि (nabhaḥpathi) - in the path of the sky, in the sky-route

(noun)

Locative, masculine, singular of nabhaḥpatha

nabhaḥpatha - path of the sky, aerial path

Compound type : tatpurusha (nabhas+patha)

• nabhas – sky, atmosphere
  noun (neuter)
• patha – path, road, way
  noun (masculine)