योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-29

श्रीदेव्युवाच ।
अप्रबुद्धधियः सिद्धलोकान्पुण्यवशोदितान् ।
न समर्थाः स्वदेहेन प्राप्तुं छाया इवातपान् ॥ २९ ॥

śrīdevyuvāca ,
aprabuddhadhiyaḥ siddhalokānpuṇyavaśoditān ,
na samarthāḥ svadehena prāptuṃ chāyā ivātapān 29

29. śrīdevī uvāca | aprabuddhadhiyaḥ siddhalokān puṇyavaśa
uditān | na samarthāḥ svadehena prāptuṃ chāyāḥ iva ātapan ||

29. śrīdevī uvāca.
aprabuddhadhiyaḥ svadehena puṇyavaśa-uditān siddhalokān prāptuṃ na samarthāḥ,
chāyāḥ iva ātapan (na samarthāḥ).

29. Śrīdevī said: "Those with unawakened intellects are unable to attain the worlds of the Siddhas, which are manifested by the power of merit (puṇya), with their own bodies, just as shadows cannot reach the sunlight."

Words meanings summery:

• श्रीदेवी (śrīdevī) - Śrīdevī (Proper Noun) (the divine goddess Śrī, a proper name)

• उवाच (uvāca) - said (said, spoke)

• अप्रबुद्धधियः (aprabuddhadhiyaḥ) - those with unawakened intellects

• सिद्धलोकान् (siddhalokān) - the worlds of the Siddhas (the worlds of the Siddhas (perfected beings))

• पुण्यवश (puṇyavaśa) - by the power of merit (the power of merit, by merit)

• उदितान् (uditān) - manifested (arisen, manifested, produced, said)

• न (na) - not (not, no)

• समर्थाः (samarthāḥ) - able (capable, able, competent)

• स्वदेहेन (svadehena) - with their own bodies (by one's own body)

• प्राप्तुं (prāptuṁ) - to attain (to obtain, to reach, to attain)

• छायाः (chāyāḥ) - shadows

• इव (iva) - just as (like, as, as if)

• आतपन् (ātapan) - sunlight (sunlight, heat, sun)

Words meanings and morphology

श्रीदेवी (śrīdevī) - Śrīdevī (Proper Noun) (the divine goddess Śrī, a proper name)

(proper noun)

Nominative, feminine, singular of śrīdevī

śrīdevī - divine goddess, illustrious goddess, proper name

Compound of 'śrī' (prosperity, glory, Lakshmi) and 'devī' (goddess).

Compound type : karmadhāraya (śrī+devī)

• śrī – prosperity, wealth, glory, beauty, Lakshmi
  noun (feminine)
• devī – goddess, divine woman
  noun (feminine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Tense, Third Person Singular

From root 'vac', Perfect tense (liṭ), Parasmaipada.

Root: vac (class 2)

अप्रबुद्धधियः (aprabuddhadhiyaḥ) - those with unawakened intellects

(adjective)

Nominative, masculine, plural of aprabuddhadhi

aprabuddhadhi - having an unawakened intellect

Bahuvrīhi compound: 'a-' (not) + 'prabuddha' (awakened) + 'dhī' (intellect).

Compound type : bahuvrīhi (a+prabuddha+dhī)

• a – not, un-
  indeclinable
  Negative prefix.
• prabuddha – awakened, enlightened, blossomed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'budh' with upasarga 'pra'.
  Prefix: pra
  Root: budh (class 1)
• dhī – intellect, thought, understanding
  noun (feminine)

Note: Functions as the subject of the sentence, referring to persons.

सिद्धलोकान् (siddhalokān) - the worlds of the Siddhas (the worlds of the Siddhas (perfected beings))

(noun)

Accusative, masculine, plural of siddhaloka

siddhaloka - world of the Siddhas (perfected beings), realm of the accomplished ones

Tatpurusha compound: 'siddha' (perfected) + 'loka' (world).

Compound type : tatpurusha (siddha+loka)

• siddha – perfected, accomplished, realized being
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sidh' (to accomplish, succeed).
  Root: sidh (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Object of 'prāptuṃ'.

पुण्यवश (puṇyavaśa) - by the power of merit (the power of merit, by merit)

(noun)

masculine, singular of puṇyavaśa

puṇyavaśa - power of merit, due to merit

Compound of 'puṇya' (merit) and 'vaśa' (power, control).

Compound type : ṣaṣṭhī-tatpurusha (puṇya+vaśa)

• puṇya – merit, virtue, good deed
  noun (neuter)
• vaśa – will, power, control, influence
  noun (masculine)
  Root: vaś (class 2)

Note: Part of the compound 'puṇyavaśoditān'.

उदितान् (uditān) - manifested (arisen, manifested, produced, said)

(adjective)

Accusative, masculine, plural of udita

udita - arisen, manifested, appeared, said

Past Passive Participle

Derived from root 'vad' (to speak) or 'ī' (to go) with upasarga 'ud'. Here from 'ī' (to rise, go up).

Prefix: ud

Root: ī (class 2)

Note: Agrees with 'siddhalokān'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'samarthāḥ'.

समर्थाः (samarthāḥ) - able (capable, able, competent)

(adjective)

Nominative, masculine, plural of samartha

samartha - able, capable, competent, suitable

Compound of 'sam' (together, completely) and 'artha' (purpose, meaning; here from 'ṛ' + 'tha', but typically taken as 'able to achieve purpose').

Compound type : tatpurusha (sam+artha)

• sam – with, together, completely
  upasarga
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Predicate adjective, agrees with 'aprabuddhadhiyaḥ'.

स्वदेहेन (svadehena) - with their own bodies (by one's own body)

(noun)

Instrumental, masculine, singular of svadeha

svadeha - one's own body

Compound of 'sva' (one's own) and 'deha' (body).

Compound type : ṣaṣṭhī-tatpurusha (sva+deha)

• sva – one's own, self
  pronoun (masculine)
• deha – body, form
  noun (masculine)
  Root: dih (class 4)

Note: Denotes the instrument.

प्राप्तुं (prāptuṁ) - to attain (to obtain, to reach, to attain)

(verb)

infinitive (tumun) of prāp

Infinitive (tumun)

Derived from root 'āp' with upasarga 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Purpose clause, object of 'samarthāḥ'.

छायाः (chāyāḥ) - shadows

(noun)

Nominative, feminine, plural of chāyā

chāyā - shadow, shade, image, reflection

Note: Subject in the simile.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Introduces a simile.

आतपन् (ātapan) - sunlight (sunlight, heat, sun)

(noun)

Accusative, masculine, singular of ātapa

ātapa - sunlight, heat, sunshine

Derived from 'ā-' (towards) + 'tap' (to heat).

Prefix: ā

Root: tap (class 1)

Note: Object of implied verb 'prāptuṃ'.