योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-30

आदिसर्गे च नियतिः स्थापितेति प्रबोधिभिः ।
यथा सत्यमलीकेन न मिलत्येव किंचन ॥ ३० ॥

ādisarge ca niyatiḥ sthāpiteti prabodhibhiḥ ,
yathā satyamalīkena na milatyeva kiṃcana 30

30. ādi-sarge ca niyatiḥ sthāpitā iti prabōdhibhiḥ
| yathā satyam alīkena na milati eva kiñcana ||

30. prabōdhibhiḥ ādisarge ca niyatiḥ sthāpitā iti
yathā satyam alīkena kiñcana na eva milati

30. The enlightened ones declare that natural law (niyati) was established at the very beginning of creation, just as truth can never mix with falsehood.

Words meanings summery:

• आदि-सर्गे (ādi-sarge) - in the beginning of creation

• च (ca) - and, also

• नियतिः (niyatiḥ) - natural law (niyati) (natural law, destiny, fate, fixed order)

• स्थापिता (sthāpitā) - established, placed, caused to stand

• इति (iti) - thus, so, this

• प्रब्ओधिभिः (prabōdhibhiḥ) - by the enlightened ones, by the awakened ones

• यथा (yathā) - just as, as, in which way

• सत्यम् (satyam) - truth, reality

• अलीकेन (alīkena) - by falsehood, by untruth, by deceit

• न (na) - not, no

• मिलति (milati) - mixes, meets, joins

• एव (eva) - indeed, certainly, only, just

• किञ्चन (kiñcana) - anything, something

Words meanings and morphology

आदि-सर्गे (ādi-sarge) - in the beginning of creation

(noun)

Locative, masculine, singular of ādi-sarga

ādi-sarga - the beginning of creation, primordial creation

Compound type : tatpuruṣa (ādi+sarga)

• ādi – beginning, first, primordial
  noun (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  derived from root sṛj (to emit, create)
  Root: sṛj (class 6)

च (ca) - and, also

(indeclinable)

नियतिः (niyatiḥ) - natural law (niyati) (natural law, destiny, fate, fixed order)

(noun)

Nominative, feminine, singular of niyati

niyati - restraint, control, destiny, fate, natural law, fixed order

from ni-yam + kti

Prefix: ni

Root: yam (class 1)

स्थापिता (sthāpitā) - established, placed, caused to stand

(adjective)

Nominative, feminine, singular of sthāpita

sthāpita - established, placed, caused to stand, fixed

Past Passive Participle (Causative)

Derived from causative of root sthā (to stand)

Root: sthā (class 1)

इति (iti) - thus, so, this

(indeclinable)

प्रब्ओधिभिः (prabōdhibhiḥ) - by the enlightened ones, by the awakened ones

(noun)

Instrumental, masculine, plural of prabōdhin

prabōdhin - awakened, enlightened, one who awakens or understands

Derived from pra-budh

Prefix: pra

Root: budh (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

from sant (being) + ya

Root: as (class 2)

अलीकेन (alīkena) - by falsehood, by untruth, by deceit

(noun)

Instrumental, neuter, singular of alīka

alīka - falsehood, untruth, lie, disagreeable

न (na) - not, no

(indeclinable)

मिलति (milati) - mixes, meets, joins

(verb)

3rd person , singular, active, present (lat) of mil

Root: mil (class 6)

एव (eva) - indeed, certainly, only, just

(indeclinable)

किञ्चन (kiñcana) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, a little

kim + cana