योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-14

तत्र ब्रह्माण्डलक्षाणि सन्त्यसंख्यानि भूरिशः ।
तान्यन्योन्यमदृष्टानि फलानीव महावने ॥ १४ ॥

tatra brahmāṇḍalakṣāṇi santyasaṃkhyāni bhūriśaḥ ,
tānyanyonyamadṛṣṭāni phalānīva mahāvane 14

14. tatra brahmāṇḍalakṣāṇi santi asaṃkhyāni bhūriśaḥ
tāni anyonyam adṛṣṭāni phalāni iva mahāvane

14. tatra asaṃkhyāni bhūriśaḥ brahmāṇḍalakṣāṇi santi
tāni mahāvane phalāni iva anyonyam adṛṣṭāni

14. In that realm, innumerable millions of universes (brahmāṇḍa) exist in great abundance. They remain unseen by each other, much like fruits in a vast forest.

Words meanings summery:

• तत्र (tatra) - in that subtle space or cosmic realm (implied from context) (there, in that place, in that case)

• ब्रह्माण्डलक्षाणि (brahmāṇḍalakṣāṇi) - millions of universes

• सन्ति (santi) - are, exist

• असंख्यानि (asaṁkhyāni) - countless, innumerable

• भूरिशः (bhūriśaḥ) - abundantly, in great numbers, largely

• तानि (tāni) - those universes (brahmāṇḍalakṣāṇi) (those)

• अन्योन्यम् (anyonyam) - each other, mutually

• अदृष्टानि (adṛṣṭāni) - unseen, invisible

• फलानि (phalāni) - fruits

• इव (iva) - like, as, as if

• महावने (mahāvane) - in a great forest

Words meanings and morphology

तत्र (tatra) - in that subtle space or cosmic realm (implied from context) (there, in that place, in that case)

(indeclinable)

derived from tad (that) + tral suffix

ब्रह्माण्डलक्षाणि (brahmāṇḍalakṣāṇi) - millions of universes

(noun)

Nominative, neuter, plural of brahmāṇḍalakṣa

brahmāṇḍalakṣa - millions of universes

Compound type : tatpuruṣa (brahmāṇḍa+lakṣa)

• brahmāṇḍa – cosmos, cosmic egg, universe
  noun (neuter)
• lakṣa – hundred thousand, million
  noun (neuter)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

present active 3rd person plural

Root: as (class 2)

असंख्यानि (asaṁkhyāni) - countless, innumerable

(adjective)

Nominative, neuter, plural of asaṃkhya

asaṁkhya - countless, innumerable, numberless

a (negation) + saṃkhya (countable)

Compound type : nañ-tatpuruṣa (a+saṃkhya)

• a – not, non
  indeclinable
• saṃkhya – countable, calculable, number
  adjective
  Gerundive
  From root khyā with prefix sam
  Prefix: sam
  Root: khyā (class 2)

Note: Agrees with brahmāṇḍalakṣāṇi.

भूरिशः (bhūriśaḥ) - abundantly, in great numbers, largely

(indeclinable)

formed with the suffix -śas

तानि (tāni) - those universes (brahmāṇḍalakṣāṇi) (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Refers to brahmāṇḍalakṣāṇi.

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

anya (other) + anya (other)

Note: Functions adverbially with adṛṣṭāni.

अदृष्टानि (adṛṣṭāni) - unseen, invisible

(adjective)

Nominative, neuter, plural of adṛṣṭa

adṛṣṭa - unseen, invisible, unperceived

Past Passive Participle

a (negation) + dṛṣṭa (seen)

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, non
  indeclinable
• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  from root dṛś
  Root: dṛś (class 1)

Note: Agrees with tāni (brahmāṇḍalakṣāṇi).

फलानि (phalāni) - fruits

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence

इव (iva) - like, as, as if

(indeclinable)

महावने (mahāvane) - in a great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest, vast forest

mahā (great) + vana (forest)

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large, vast
  adjective
• vana – forest, wood, grove
  noun (neuter)