योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-39

स्वानुभूते जगज्जाले सुगमा संस्मृतिभ्रमाः ।
नान्यसंकल्पितो नाम सर्गाद्यभ्यास ईदृशः ॥ ३९ ॥

svānubhūte jagajjāle sugamā saṃsmṛtibhramāḥ ,
nānyasaṃkalpito nāma sargādyabhyāsa īdṛśaḥ 39

39. sva anubhūte jagatjāle sugamāḥ saṃsmṛtibhramāḥ
na anya saṅkalpitaḥ nāma sargādyabhyāsaḥ īdṛśaḥ

39. sva anubhūte jagatjāle saṃsmṛtibhramāḥ sugamāḥ (bhavanti).
īdṛśaḥ sargādyabhyāsaḥ nāma anya saṅkalpitaḥ na (asti).

39. In the self-experienced network of the world, delusions of memory (saṃsmṛti-bhramāḥ) are easily explicable. This kind of ingrained habitual practice (abhyāsa), stemming from the very beginning of creation, is certainly not something imagined by others.

Words meanings summery:

• स्व (sva) - self (one's own, self)

• अनुभूते (anubhūte) - in the experienced (in what is experienced, in what is perceived)

• जगत्जाले (jagatjāle) - in the network of the world (in the world-net, in the network of the world)

• सुगमाः (sugamāḥ) - easily explicable (easy to approach, easily understood, easily explicable)

• संस्मृतिभ्रमाः (saṁsmṛtibhramāḥ) - delusions of memory (delusions of memory, errors of recollection)

• न (na) - not (not, no)

• अन्य (anya) - by others (other, another, different)

• सङ्कल्पितः (saṅkalpitaḥ) - imagined (imagined, conceived, willed, purposed)

• नाम (nāma) - certainly (indeed, certainly, by name, forsooth)

• सर्गाद्यभ्यासः (sargādyabhyāsaḥ) - ingrained habitual practice (abhyāsa) stemming from the beginning of creation (habitual practice from the beginning of creation)

• ईदृशः (īdṛśaḥ) - this kind of (such, of this kind)

Words meanings and morphology

स्व (sva) - self (one's own, self)

(pronoun)

Locative, neuter, singular of sva

sva - one's own, self, soul, property

Note: Declined to agree with 'anubhūte' (locative singular neuter) and modifies 'jagatjāle'.

अनुभूते (anubhūte) - in the experienced (in what is experienced, in what is perceived)

(adjective)

Locative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

Note: Qualifies 'jagatjāle'

जगत्जाले (jagatjāle) - in the network of the world (in the world-net, in the network of the world)

(noun)

Locative, neuter, singular of jagatjāla

jagatjāla - world-net, network of the world

Compound of jagat and jāla

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe
  noun (neuter)
• jāla – net, web, network
  noun (neuter)

सुगमाः (sugamāḥ) - easily explicable (easy to approach, easily understood, easily explicable)

(adjective)

Nominative, feminine, plural of sugama

sugama - easy to approach, easy to understand, accessible

Compound: su (good/easy) + gama (going/to be gone)

Compound type : bahuvrihi (su+gama)

• su – good, well, easy
  indeclinable
• gama – going, motion, to be gone
  adjective (masculine)
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Agrees with 'saṃsmṛtibhramāḥ'

संस्मृतिभ्रमाः (saṁsmṛtibhramāḥ) - delusions of memory (delusions of memory, errors of recollection)

(noun)

Nominative, feminine, plural of saṃsmṛtibhrama

saṁsmṛtibhrama - delusion of memory, error of recollection

Compound of saṃsmṛti and bhrama

Compound type : tatpurusha (saṃsmṛti+bhrama)

• saṃsmṛti – recollection, memory
  noun (feminine)
  Derived from root smṛ with prefix sam
  Prefix: sam
  Root: smṛ (class 1)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Derived from root bhram (to wander, be confused)
  Root: bhram (class 1)

न (na) - not (not, no)

(indeclinable)

अन्य (anya) - by others (other, another, different)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

Note: Implicitly instrumental in context 'by another' (anyena) or modifying 'saṅkalpitaḥ'.

सङ्कल्पितः (saṅkalpitaḥ) - imagined (imagined, conceived, willed, purposed)

(adjective)

Nominative, masculine, singular of saṅkalpita

saṅkalpita - imagined, conceived, willed, purposed

Past Passive Participle

Derived from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 10)

Note: Agrees with 'abhyāsaḥ'

नाम (nāma) - certainly (indeed, certainly, by name, forsooth)

(indeclinable)

सर्गाद्यभ्यासः (sargādyabhyāsaḥ) - ingrained habitual practice (abhyāsa) stemming from the beginning of creation (habitual practice from the beginning of creation)

(noun)

Nominative, masculine, singular of sargādyabhyāsa

sargādyabhyāsa - habit or practice since the beginning of creation

Compound of sarga, ādi, and abhyāsa. Internal sandhi i + a > ya.

Compound type : tatpurusha (sarga+ādi+abhyāsa)

• sarga – creation, emission
  noun (masculine)
  Derived from root sṛj (to create)
  Root: sṛj (class 6)
• ādi – beginning, commencement
  indeclinable
• abhyāsa – practice, repetition, habit (abhyāsa)
  noun (masculine)
  Derived from abhī-as (to throw, to practice)
  Prefix: abhi
  Root: as (class 4)

ईदृशः (īdṛśaḥ) - this kind of (such, of this kind)

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'abhyāsaḥ'