योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-38

यस्त्वेतन्मृत इत्येव मिथ्या समनुभूयते ।
प्रागभ्यासस्य पुष्टस्य नामैतत्प्रविजृम्भते ॥ ३८ ॥

yastvetanmṛta ityeva mithyā samanubhūyate ,
prāgabhyāsasya puṣṭasya nāmaitatpravijṛmbhate 38

38. yas tu etat mṛtaḥ iti eva mithyā samanubhūyate
prāk abhyāsasya puṣṭasya nāma etat pravijṛmbhate

38. yas tu etat mṛtaḥ iti eva mithyā samanubhūyate,
etat nāma prāk puṣṭasya abhyāsasya pravijṛmbhate

38. But that which is falsely experienced as 'dead' – that very concept manifests from a deeply ingrained, prior habitual practice (abhyāsa).

Words meanings summery:

• यस् (yas) - that which (who, which, that which)

• तु (tu) - but (but, on the other hand, indeed)

• एतत् (etat) - that (concept) (this, that)

• मृतः (mṛtaḥ) - as 'dead' (concept of being dead) (dead, deceased)

• इति (iti) - marks a quotation or a concept (thus, so, saying)

• एव (eva) - indeed, merely (only, indeed, certainly)

• मिथ्या (mithyā) - falsely (falsely, wrongly, incorrectly)

• समनुभूयते (samanubhūyate) - is falsely experienced (is experienced, is perceived)

• प्राक् (prāk) - prior (before, previously, formerly)

• अभ्यासस्य (abhyāsasya) - of habitual practice (abhyāsa) (of practice, of repetition, of habit)

• पुष्टस्य (puṣṭasya) - of deeply ingrained, strengthened (of nourished, of strengthened, of robust)

• नाम (nāma) - concept (name, appellation, concept)

• एतत् (etat) - that (very) (this, that)

• प्रविजृम्भते (pravijṛmbhate) - manifests, arises (manifests, expands, arises, develops)

Words meanings and morphology

यस् (yas) - that which (who, which, that which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

एतत् (etat) - that (concept) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

मृतः (mṛtaḥ) - as 'dead' (concept of being dead) (dead, deceased)

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Derived from root mṛ (to die)

Root: mṛ (class 6)

इति (iti) - marks a quotation or a concept (thus, so, saying)

(indeclinable)

एव (eva) - indeed, merely (only, indeed, certainly)

(indeclinable)

मिथ्या (mithyā) - falsely (falsely, wrongly, incorrectly)

(indeclinable)

समनुभूयते (samanubhūyate) - is falsely experienced (is experienced, is perceived)

(verb)

3rd person , singular, passive, present (lat) of samanubhū

Passive present 3rd person singular

Prefixes: sam+anu

Root: bhū (class 1)

प्राक् (prāk) - prior (before, previously, formerly)

(indeclinable)

अभ्यासस्य (abhyāsasya) - of habitual practice (abhyāsa) (of practice, of repetition, of habit)

(noun)

Genitive, masculine, singular of abhyāsa

abhyāsa - practice, repetition, habit, mental impression (abhyāsa)

Derived from abhī-as (to throw, to practice)

Prefix: abhi

Root: as (class 4)

पुष्टस्य (puṣṭasya) - of deeply ingrained, strengthened (of nourished, of strengthened, of robust)

(adjective)

Genitive, masculine, singular of puṣṭa

puṣṭa - nourished, strengthened, robust, thriving

Past Passive Participle

Derived from root puṣ (to nourish, to thrive)

Root: puṣ (class 4)

Note: Qualifies 'abhyāsasya'

नाम (nāma) - concept (name, appellation, concept)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun, concept

एतत् (etat) - that (very) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

प्रविजृम्भते (pravijṛmbhate) - manifests, arises (manifests, expands, arises, develops)

(verb)

3rd person , singular, middle, present (lat) of pravijṛmbh

Present 3rd person singular, Ātmanepada

Prefixes: pra+vi

Root: jṛmbh (class 1)