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3,53

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-53, verse-37

यः सर्पप्रत्ययो रज्ज्वां स कथं सर्पकार्यकृत् ।
आत्मन्येव हि यो नास्ति तस्य का कार्यकारिता ॥ ३७ ॥
yaḥ sarpapratyayo rajjvāṃ sa kathaṃ sarpakāryakṛt ,
ātmanyeva hi yo nāsti tasya kā kāryakāritā 37
37. yaḥ sarpapratyayaḥ rajjvām saḥ katham sarpakāryakṛt
ātmani eva hi yaḥ na asti tasya kā kāryakāritā
37. yaḥ rajjvām sarpapratyayaḥ saḥ katham sarpakāryakṛt?
hi yaḥ ātmani eva na asti tasya kā kāryakāritā?
37. How can the perception of a snake in a rope perform the actions of a snake? Indeed, for that which does not exist in the self (ātman), what effectiveness can it possess?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which, that
  • सर्पप्रत्ययः (sarpapratyayaḥ) - perception of a snake, idea of a snake
  • रज्ज्वाम् (rajjvām) - in a rope, on a rope
  • सः (saḥ) - he, that
  • कथम् (katham) - how, in what manner
  • सर्पकार्यकृत् (sarpakāryakṛt) - performing the actions of a snake, causing the effects of a snake
  • आत्मनि (ātmani) - in the self, in the soul, in the spirit
  • एव (eva) - only, certainly, indeed
  • हि (hi) - indeed, surely, for
  • यः (yaḥ) - who, which, that
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • तस्य (tasya) - of that, his
  • का (kā) - what, which
  • कार्यकारिता (kāryakāritā) - effectiveness, capacity to act, ability to cause effects

Words meanings and morphology

यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
सर्पप्रत्ययः (sarpapratyayaḥ) - perception of a snake, idea of a snake
(noun)
Nominative, masculine, singular of sarpapratyaya
sarpapratyaya - perception of a snake, idea of a snake
Compound type : tatpuruṣa (sarpa+pratyaya)
  • sarpa – snake, serpent
    noun (masculine)
    Root: sṛp (class 1)
  • pratyaya – perception, idea, belief, conviction
    noun (masculine)
    derived from root i with prefixes prati and a
    Prefixes: prati+a
    Root: i (class 2)
रज्ज्वाम् (rajjvām) - in a rope, on a rope
(noun)
Locative, feminine, singular of rajju
rajju - rope, cord, string
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
कथम् (katham) - how, in what manner
(indeclinable)
सर्पकार्यकृत् (sarpakāryakṛt) - performing the actions of a snake, causing the effects of a snake
(noun)
Nominative, masculine, singular of sarpakāryakṛt
sarpakāryakṛt - performing the actions of a snake, causing the effects of a snake
Compound type : tatpuruṣa (sarpa+kārya+kṛt)
  • sarpa – snake, serpent
    noun (masculine)
    Root: sṛp (class 1)
  • kārya – action, deed, work, effect
    noun (neuter)
    Gerundive
    derived from root kṛ
    Root: kṛ (class 8)
  • kṛt – making, doing, performing (agent suffix)
    adjective (masculine)
    Agent noun suffix
    Derived from root kṛ
    Root: kṛ (class 8)
आत्मनि (ātmani) - in the self, in the soul, in the spirit
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence, life, Brahman
एव (eva) - only, certainly, indeed
(indeclinable)
हि (hi) - indeed, surely, for
(indeclinable)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
Note: Refers to the thing that is perceived (e.g., the illusory snake).
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
तस्य (tasya) - of that, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Correlate to 'yaḥ'
का (kā) - what, which
(pronoun)
Nominative, feminine, singular of kim
kim - who, what, which
कार्यकारिता (kāryakāritā) - effectiveness, capacity to act, ability to cause effects
(noun)
Nominative, feminine, singular of kāryakāritā
kāryakāritā - effectiveness, capacity to act, ability to cause effects
Compound type : tatpuruṣa (kārya+kāritā)
  • kārya – action, deed, work, effect, to be done
    noun (neuter)
    Gerundive
    derived from root kṛ
    Root: kṛ (class 8)
  • kāritā – causation, agency, condition of being a doer/agent
    noun (feminine)
    Derived from root kṛ with suffix tā (abstract noun)
    Root: kṛ (class 8)