योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-32

अविवेकज्वरोष्णत्वं विद्यते यावदात्मनि ।
तावद्विवेकशीतांशुशैत्यं कुत उदेत्यलम् ॥ ३२ ॥

avivekajvaroṣṇatvaṃ vidyate yāvadātmani ,
tāvadvivekaśītāṃśuśaityaṃ kuta udetyalam 32

32. avivekajvarōṣṇatvam vidyate yāvat ātmani |
tāvat vivekaśītāṃśuśaityam kutaḥ udeti alam ||

32. yāvat ātmani avivekajvarōṣṇatvam vidyate
tāvat vivekaśītāṃśuśaityam kutaḥ alam udeti

32. As long as the heat of the fever of non-discrimination (aviveka-jvarōṣṇatva) persists in the individual self (ātman), how can the ample coolness of the moon of discrimination (viveka-śītāṃśu-śaitya) possibly arise?

Words meanings summery:

• अविवेकज्वर्ओष्णत्वम् (avivekajvarōṣṇatvam) - the heat of the fever of non-discrimination (aviveka-jvarōṣṇatva) (the state of heat from the fever of non-discrimination)

• विद्यते (vidyate) - exists, is present, is found

• यावत् (yāvat) - as long as, while, until

• आत्मनि (ātmani) - in the individual self (ātman) (in the self, in the soul, in the individual)

• तावत् (tāvat) - so long, then, so much

• विवेकशीतांशुशैत्यम् (vivekaśītāṁśuśaityam) - the coolness of the moon of discrimination (viveka-śītāṃśu-śaitya) (the coolness of the moon of discrimination)

• कुतः (kutaḥ) - whence?, from where?, how?

• उदेति (udeti) - arises, comes forth, rises

• अलम् (alam) - amply, truly, possibly (sufficiently, adequately, truly, enough)

Words meanings and morphology

अविवेकज्वर्ओष्णत्वम् (avivekajvarōṣṇatvam) - the heat of the fever of non-discrimination (aviveka-jvarōṣṇatva) (the state of heat from the fever of non-discrimination)

(noun)

Nominative, neuter, singular of avivekajvarōṣṇatva

avivekajvarōṣṇatva - the state of being hot from the fever of non-discrimination

Compound type : tatpuruṣa (aviveka+jvara+uṣṇatva)

• aviveka – non-discrimination, indiscretion, lack of judgment
  noun (masculine)
  a (negation) + viveka (discrimination)
• jvara – fever, burning heat, passion
  noun (masculine)
  Root: jvar (class 1)
• uṣṇatva – heat, heatedness, warmth
  noun (neuter)
  uṣṇa + tva (abstract suffix)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

यावत् (yāvat) - as long as, while, until

(indeclinable)

आत्मनि (ātmani) - in the individual self (ātman) (in the self, in the soul, in the individual)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul, essence

तावत् (tāvat) - so long, then, so much

(indeclinable)

विवेकशीतांशुशैत्यम् (vivekaśītāṁśuśaityam) - the coolness of the moon of discrimination (viveka-śītāṃśu-śaitya) (the coolness of the moon of discrimination)

(noun)

Nominative, neuter, singular of vivekaśītāṃśuśaitya

vivekaśītāṁśuśaitya - the coolness pertaining to the moon of discrimination

Compound type : tatpuruṣa (viveka+śītāṃśu+śaitya)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  Derived from vi-vic (to separate, distinguish)
  Prefix: vi
  Root: vic (class 7)
• śītāṃśu – the moon (lit. 'cool-rayed')
  noun (masculine)
• śaitya – coolness, coldness
  noun (neuter)
  Derived from śīta (cold) + ṣyañ (abstract suffix)

कुतः (kutaḥ) - whence?, from where?, how?

(indeclinable)

उदेति (udeti) - arises, comes forth, rises

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

अलम् (alam) - amply, truly, possibly (sufficiently, adequately, truly, enough)

(indeclinable)