योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-24

श्रीदेव्युवाच ।
स राजा सा च ते भृत्याः सर्व एव परस्परम् ।
चिदाकाशैकतावेशादावयोश्च प्रभावतः ॥ २४ ॥

śrīdevyuvāca ,
sa rājā sā ca te bhṛtyāḥ sarva eva parasparam ,
cidākāśaikatāveśādāvayośca prabhāvataḥ 24

24. śrīdevī uvāca saḥ rājā sā ca te bhṛtyāḥ sarve eva
parasparam cidākāśaikatāveśāt āvayoḥ ca prabhāvataḥ

24. śrīdevī uvāca: saḥ rājā,
sā ca,
te bhṛtyāḥ sarve eva,
cidākāśaikatāveśāt,
ca āvayoḥ prabhāvataḥ parasparam (paśyanti - from next verse).

24. Śrīdevī said: "That king, and she, and those servants—all of them, mutually, due to the entry into oneness with the consciousness-space (cidākāśa) and by the power of us two."

Words meanings summery:

• श्रीदेवी (śrīdevī) - The character speaking in the verse. (Śrīdevī (a proper name))

• उवाच (uvāca) - said, spoke

• सः (saḥ) - Refers to the king mentioned in the previous verse. (that, he (masculine singular nominative))

• राजा (rājā) - The king mentioned in the previous verse. (king)

• सा (sā) - Refers to the main female character (possibly the one fanning from 4315, or another royal female, likely the queen). (she, that (feminine singular nominative))

• च (ca) - and

• ते (te) - Refers to the male servants mentioned in the previous verse. (those (masculine plural nominative))

• भृत्याः (bhṛtyāḥ) - The servants mentioned in the previous verse. (servants, dependents)

• सर्वे (sarve) - Refers to the king, queen, and servants. (all (masculine plural nominative))

• एव (eva) - only, just, indeed (emphatic particle)

• परस्परम् (parasparam) - mutually, reciprocally, to each other

• चिदाकाशैकतावेशात् (cidākāśaikatāveśāt) - from the entry into oneness with the consciousness-space

• आवयोः (āvayoḥ) - Refers to Śrīdevī and Prabuddhalīla. (of us two, our)

• च (ca) - and

• प्रभावतः (prabhāvataḥ) - by the power/influence, due to the power/influence

Words meanings and morphology

श्रीदेवी (śrīdevī) - The character speaking in the verse. (Śrīdevī (a proper name))

(proper noun)

Nominative, feminine, singular of śrīdevī

śrīdevī - revered goddess, a proper name

Compound type : tatpurusha (śrī+devī)

• śrī – splendor, prosperity, goddess Lakṣmī, sacred prefix
  noun (feminine)
• devī – goddess, divine female
  noun (feminine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect tense

Root 'vac' (to speak), 3rd person singular active perfect.

Root: vac (class 2)

सः (saḥ) - Refers to the king mentioned in the previous verse. (that, he (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - The king mentioned in the previous verse. (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

सा (sā) - Refers to the main female character (possibly the one fanning from 4315, or another royal female, likely the queen). (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

च (ca) - and

(indeclinable)

ते (te) - Refers to the male servants mentioned in the previous verse. (those (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भृत्याः (bhṛtyāḥ) - The servants mentioned in the previous verse. (servants, dependents)

(noun)

Nominative, masculine, plural of bhṛtya

bhṛtya - servant, dependant, hireling

Gerundive (passive future participle)

Derived from root 'bhṛ' (to bear, support, maintain) with suffix '-tya'. Often used as a noun meaning 'one who is to be maintained/supported', i.e., a servant.

Root: bhṛ (class 1)

सर्वे (sarve) - Refers to the king, queen, and servants. (all (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - only, just, indeed (emphatic particle)

(indeclinable)

परस्परम् (parasparam) - mutually, reciprocally, to each other

(indeclinable)

Compound type : tatpurusha (para+apara)

• para – other, supreme, higher
  pronoun/adjective (masculine)
• apara – other, subsequent, lower
  pronoun/adjective (masculine)

Note: Adverbial usage.

चिदाकाशैकतावेशात् (cidākāśaikatāveśāt) - from the entry into oneness with the consciousness-space

(noun)

Ablative, masculine, singular of cidākāśaikatāveśa

cidākāśaikatāveśa - entry into oneness with the consciousness-space

Compound type : tatpurusha (cit+ākāśa+ekatā+āveśa)

• cit – consciousness, knowledge, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
• ekatā – oneness, unity
  noun (feminine)
  Derived from 'eka' (one) with suffix '-tā' (abstract noun).
• āveśa – entry, absorption, possession, immersion
  noun (masculine)
  verbal noun
  Derived from root 'viś' (to enter) with prefix 'ā-' and suffix '-a'.
  Prefix: ā
  Root: viś (class 6)

Note: Indicates a cause.

आवयोः (āvayoḥ) - Refers to Śrīdevī and Prabuddhalīla. (of us two, our)

(pronoun)

Genitive, dual of asmad

asmad - I, we (first person pronoun)

Note: Possessive, 'of us two'.

च (ca) - and

(indeclinable)

प्रभावतः (prabhāvataḥ) - by the power/influence, due to the power/influence

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty

Derived from root 'bhū' (to be, become) with prefix 'pra-' and suffix '-a' (verbal noun).

Prefix: pra

Root: bhū (class 1)

Note: Adverbial ablative, often used to mean 'due to', 'by virtue of'.