योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-27

केवलं त्वमहं सा च यथावृत्तमखण्डितम् ।
ज्ञास्याम इदमाश्चर्यं नतु कश्चिदपीतरः ॥ २७ ॥

kevalaṃ tvamahaṃ sā ca yathāvṛttamakhaṇḍitam ,
jñāsyāma idamāścaryaṃ natu kaścidapītaraḥ 27

27. kevalam tvam aham sā ca yathāvṛttam akhaṇḍitam |
jñāsyāmaḥ idam āścaryam na tu kaścit api itaraḥ ||

27. kevalam tvam aham sā ca,
yathāvṛttam akhaṇḍitam idam āścaryam jñāsyāmaḥ,
tu itaraḥ kaścit api na.

27. Only you, I, and she will know this wondrous event in its complete and unbroken form, exactly as it occurred. No one else will.

Words meanings summery:

• केवलम् (kevalam) - only (only, merely, exclusively)

• त्वम् (tvam) - you (you (singular))

• अहम् (aham) - I

• सा (sā) - she (referring to Līlā) (she, that (feminine))

• च (ca) - and (and, also)

• यथावृत्तम् (yathāvṛttam) - as it occurred (as it happened, exactly as occurred, in due course)

• अखण्डितम् (akhaṇḍitam) - in its complete and unbroken form (unbroken, undivided, complete)

• ज्ञास्यामः (jñāsyāmaḥ) - will know (we will know)

• इदम् (idam) - this (event) (this (neuter))

• आश्चर्यम् (āścaryam) - wondrous event (wonder, astonishing event, surprise)

• न (na) - no (not, no)

• तु (tu) - but (but, however, on the other hand)

• कश्चित् (kaścit) - anyone (someone, anyone, a certain person)

• अपि (api) - (emphasizing 'no one else') (even, also, too)

• इतरः (itaraḥ) - else (other, different, another)

Words meanings and morphology

केवलम् (kevalam) - only (only, merely, exclusively)

(indeclinable)

Note: Used adverbially here.

त्वम् (tvam) - you (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, ye

Note: Refers to the listener (probably Prabuddhalīlā).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Refers to Śrīdevī.

सा (sā) - she (referring to Līlā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Līlā.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the three subjects.

यथावृत्तम् (yathāvṛttam) - as it occurred (as it happened, exactly as occurred, in due course)

(indeclinable)

Compound of 'yathā' (as) and 'vṛtta' (occurred, happened).

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, just as
  indeclinable
• vṛtta – occurred, happened, course of events
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vṛt' (to be, to exist, to occur).
  Root: vṛt (class 1)

Note: Adverbial usage.

अखण्डितम् (akhaṇḍitam) - in its complete and unbroken form (unbroken, undivided, complete)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, complete, unimpaired

Past Passive Participle

Compound of 'a-' (negation) and 'khaṇḍita' (broken).

Compound type : nah-tatpurusha (a+khaṇḍita)

• a – not, un-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, impaired
  adjective (neuter)
  Past Passive Participle
  Derived from root 'khaṇḍ' (to break, divide).
  Root: khaṇḍ (class 10)

Note: Modifies 'āścaryam'.

ज्ञास्यामः (jñāsyāmaḥ) - will know (we will know)

(verb)

1st person , plural, ātmanepada, future (lṛṭ) of jñā

Future Tense, First Person Plural

From root 'jñā', Class 9 (Divādi), Future tense (lṛṭ), Atmanepada.

Root: jñā (class 9)

Note: Refers to 'you (sg), I (sg), and she (sg)' as a combined subject.

इदम् (idam) - this (event) (this (neuter))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Modifies 'āścaryam'.

आश्चर्यम् (āścaryam) - wondrous event (wonder, astonishing event, surprise)

(noun)

Accusative, neuter, singular of āścarya

āścarya - wonder, astonishing, surprising, marvelous

Note: Object of 'jñāsyāmaḥ'.

न (na) - no (not, no)

(indeclinable)

Note: Negates the following clause.

तु (tu) - but (but, however, on the other hand)

(indeclinable)

Note: Introduces a contrasting idea.

कश्चित् (kaścit) - anyone (someone, anyone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain one

Derived from 'ka' (who) + 'cit' (particle indicating indefiniteness).

Note: Used with 'na' to mean 'no one'.

अपि (api) - (emphasizing 'no one else') (even, also, too)

(indeclinable)

Note: Emphasizes the preceding word.

इतरः (itaraḥ) - else (other, different, another)

(pronoun)

Nominative, masculine, singular of itara

itara - other, different, another, the rest

Note: Refers to 'any other person'.