योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-11

स्वचित्तमात्रदेहैषा स्वसंकल्पस्वभावजम् ।
अन्तरेवानुभवति किलैवं नाम विभ्रमम् ॥ ११ ॥

svacittamātradehaiṣā svasaṃkalpasvabhāvajam ,
antarevānubhavati kilaivaṃ nāma vibhramam 11

11. svacittamātradehā eṣā svasaṃkalpasvabhāvajam
antare eva anubhavati kila evam nāma vibhramam

11. eṣā svacittamātradehā svasaṃkalpasvabhāvajam
evam nāma vibhramam antare eva kila anubhavati

11. This [consciousness], whose very form is merely its own awareness, truly experiences within itself such an illusion, which arises from the intrinsic nature of its own resolve (saṃkalpa).

Words meanings summery:

• स्वचित्तमात्रदेहा (svacittamātradehā) - whose very form is merely its own awareness (having a body consisting only of its own consciousness)

• एषा (eṣā) - this [consciousness/śakti] (this (feminine))

• स्वसंकल्पस्वभावजम् (svasaṁkalpasvabhāvajam) - which arises from the intrinsic nature of its own resolve (saṃkalpa) (born from the nature of its own resolve)

• अन्तरे (antare) - within itself (within, inside, in the middle of)

• एव (eva) - alone, only (only, just, indeed, precisely)

• अनुभवति (anubhavati) - experiences (experiences, feels, perceives)

• किल (kila) - truly, indeed (indeed, truly, certainly, as it were)

• एवम् (evam) - such (a thing) (thus, in this manner, such)

• नाम (nāma) - such a thing, namely (this illusion) (by name, indeed, namely)

• विभ्रमम् (vibhramam) - an illusion (delusion, error, illusion, confusion)

Words meanings and morphology

स्वचित्तमात्रदेहा (svacittamātradehā) - whose very form is merely its own awareness (having a body consisting only of its own consciousness)

(adjective)

Nominative, feminine, singular of svacittamātradeha

svacittamātradeha - whose body is only consciousness

Compound type : bahuvrihi (sva+citta+mātra+deha)

• sva – own, self
  pronoun
• citta – consciousness, mind, thought
  noun (neuter)
• mātra – only, merely, solely
  indeclinable
• deha – body, form, existence
  noun (masculine)

Note: Agrees with eṣā.

एषा (eṣā) - this [consciousness/śakti] (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this (feminine)

स्वसंकल्पस्वभावजम् (svasaṁkalpasvabhāvajam) - which arises from the intrinsic nature of its own resolve (saṃkalpa) (born from the nature of its own resolve)

(adjective)

Accusative, neuter, singular of svasaṃkalpasvabhāvaja

svasaṁkalpasvabhāvaja - born from the nature of its own resolve

Compound type : tatpuruṣa (sva+saṃkalpa+svabhāva+ja)

• sva – own, self
  pronoun
• saṃkalpa – resolve, intention, will, volition
  noun (masculine)
  Prefix: sam
• svabhāva – one's own nature, intrinsic quality
  noun (masculine)
• ja – born, produced, arising from
  adjective
  from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with vibhramam.

अन्तरे (antare) - within itself (within, inside, in the middle of)

(noun)

Locative, neuter, singular of antara

antara - interior, inside, interval, space between

एव (eva) - alone, only (only, just, indeed, precisely)

(indeclinable)

Note: Emphasizes that it's *within itself* alone.

अनुभवति (anubhavati) - experiences (experiences, feels, perceives)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Present Tense, 3rd Person, Singular

Prefix: anu

Root: bhū (class 1)

Note: Subject is eṣā.

किल (kila) - truly, indeed (indeed, truly, certainly, as it were)

(indeclinable)

Note: Particle of emphasis or doubt, here for emphasis.

एवम् (evam) - such (a thing) (thus, in this manner, such)

(indeclinable)

Note: Modifies vibhramam.

नाम (nāma) - such a thing, namely (this illusion) (by name, indeed, namely)

(indeclinable)

Note: Works with 'evam' to mean 'this very illusion' or 'illusion so-called'.

विभ्रमम् (vibhramam) - an illusion (delusion, error, illusion, confusion)

(noun)

Accusative, masculine, singular of vibhrama

vibhrama - delusion, error, illusion, confusion, going astray

Prefix: vi

Root: bhram (class 1)

Note: Object of anubhavati.