योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-53, verse-19
मुखमालोक्य सा तस्य स्वभर्तुः शवरूपिणः ।
इदं बुद्धवती सत्यं प्रतिभावशतः स्वतः ॥ १९ ॥
इदं बुद्धवती सत्यं प्रतिभावशतः स्वतः ॥ १९ ॥
mukhamālokya sā tasya svabhartuḥ śavarūpiṇaḥ ,
idaṃ buddhavatī satyaṃ pratibhāvaśataḥ svataḥ 19
idaṃ buddhavatī satyaṃ pratibhāvaśataḥ svataḥ 19
19.
mukham ālokya sā tasya svabhartuḥ śavarūpiṇaḥ
idam buddhavatī satyam pratibhāvaśataḥ svataḥ
idam buddhavatī satyam pratibhāvaśataḥ svataḥ
19.
sā tasya śavarūpiṇaḥ svabhartuḥ mukham ālokya,
pratibhāvaśataḥ svataḥ idam satyam buddhavatī
pratibhāvaśataḥ svataḥ idam satyam buddhavatī
19.
Having seen the face of her own husband, who was in the form of a corpse, she understood this truth spontaneously, by the power of intuition.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मुखम् (mukham) - face, mouth
- आलोक्य (ālokya) - having seen, having looked
- सा (sā) - she
- तस्य (tasya) - of him, his
- स्वभर्तुः (svabhartuḥ) - of her own husband
- शवरूपिणः (śavarūpiṇaḥ) - of one having the form of a corpse
- इदम् (idam) - this
- बुद्धवती (buddhavatī) - she understood, she perceived
- सत्यम् (satyam) - truth, truly, indeed
- प्रतिभावशतः (pratibhāvaśataḥ) - by the power/force of intuition/insight
- स्वतः (svataḥ) - spontaneously, by oneself, naturally
Words meanings and morphology
मुखम् (mukham) - face, mouth
(noun)
Accusative, neuter, singular of mukha
mukha - face, mouth, front, chief
Note: Object of `ālokya`
आलोक्य (ālokya) - having seen, having looked
(indeclinable)
absolutive/gerund
From √lok with prefix ā
Prefix: ā
Root: lok (class 10)
सा (sā) - she
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to the main female character
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
Note: Refers to the husband
स्वभर्तुः (svabhartuḥ) - of her own husband
(noun)
Genitive, masculine, singular of svabhartṛ
svabhartṛ - one's own husband
Compound type : tatpurusha (sva+bhartṛ)
- sva – one's own, self
pronoun - bhartṛ – husband, supporter, lord
noun (masculine)
Root: bhṛ (class 3)
शवरूपिणः (śavarūpiṇaḥ) - of one having the form of a corpse
(adjective)
Genitive, masculine, singular of śavarūpin
śavarūpin - having the form of a corpse
Compound type : bahuvrihi (śava+rūpa)
- śava – corpse, dead body
noun (masculine) - rūpa – form, shape, appearance
noun (neuter)
Note: Agrees with `svabhartuḥ`
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, this here
Note: Object of `buddhavatī`
बुद्धवती (buddhavatī) - she understood, she perceived
(adjective)
Nominative, feminine, singular of buddhavat
buddhavat - one who has understood/known
Perfect Active Participle
From √budh, feminine nominative singular
Root: budh (class 1)
सत्यम् (satyam) - truth, truly, indeed
(noun)
Accusative, neuter, singular of satya
satya - truth, true, real
Note: Used adverbially here as 'truly'
प्रतिभावशतः (pratibhāvaśataḥ) - by the power/force of intuition/insight
(noun)
Ablative, masculine, singular of pratibhāvaśa
pratibhāvaśa - power of intuition/insight
From pratibhāva (intuition) + vaśa (power/control)
Compound type : tatpurusha (pratibhāva+vaśa)
- pratibhāva – intuition, insight, appearance, manifestation
noun (masculine)
Prefix: prati
Root: bhū (class 1) - vaśa – power, control, will, influence
noun (masculine)
Note: Adverbial ablative indicating cause
स्वतः (svataḥ) - spontaneously, by oneself, naturally
(indeclinable)
Ablative ending -tas applied to sva