योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-36

एतावदेव भवति वरशापविजृम्भितैः ।
यथा संचिन्त्य एवाहं तथा स्मृत इति स्मृतिः ॥ ३६ ॥

etāvadeva bhavati varaśāpavijṛmbhitaiḥ ,
yathā saṃcintya evāhaṃ tathā smṛta iti smṛtiḥ 36

36. etāvat eva bhavati varaśāpavijṛmbhitaiḥ yathā
saṃcintyaḥ eva aham tathā smṛtaḥ iti smṛtiḥ

36. varaśāpavijṛmbhitaiḥ etāvat eva bhavati yathā
aham saṃcintyaḥ eva tathā smṛtaḥ iti smṛtiḥ

36. All this comes to be through the manifestations of boons and curses. Just as I am conceived in thought, so indeed am I remembered – this is the tradition (smṛti).

Words meanings summery:

• एतावत् (etāvat) - so much, this much, all this

• एव (eva) - only, certainly, indeed

• भवति (bhavati) - it becomes, it is, it exists

• वरशापविजृम्भितैः (varaśāpavijṛmbhitaiḥ) - by the manifestations of boons and curses

• यथा (yathā) - just as, as, according to

• संचिन्त्यः (saṁcintyaḥ) - to be thought of, to be contemplated

• एव (eva) - only, certainly, indeed

• अहम् (aham) - I

• तथा (tathā) - so, in that way, thus

• स्मृतः (smṛtaḥ) - remembered, recollected

• इति (iti) - thus, so

• स्मृतिः (smṛtiḥ) - sacred tradition or scripture (memory, tradition, sacred law text)

Words meanings and morphology

एतावत् (etāvat) - so much, this much, all this

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, this much, so far, all this

एव (eva) - only, certainly, indeed

(indeclinable)

भवति (bhavati) - it becomes, it is, it exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

वरशापविजृम्भितैः (varaśāpavijṛmbhitaiḥ) - by the manifestations of boons and curses

(noun)

Instrumental, neuter, plural of varaśāpavijṛmbhita

varaśāpavijṛmbhita - manifestation/display of boons and curses

Compound type : dvandva (vara+śāpa+vijṛmbhita)

• vara – boon, blessing, wish
  noun (masculine)
  Root: vṛ (class 5)
• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)
• vijṛmbhita – manifestation, display, blossoming
  noun (neuter)
  Past Passive Participle
  Derived from root jṛmbh with prefix vi
  Prefix: vi
  Root: jṛmbh (class 1)

यथा (yathā) - just as, as, according to

(indeclinable)

संचिन्त्यः (saṁcintyaḥ) - to be thought of, to be contemplated

(adjective)

Nominative, masculine, singular of saṃcintya

saṁcintya - to be thought of, to be considered, to be contemplated

Gerundive (Potential Passive Participle)

Derived from root cint with prefix sam

Prefix: sam

Root: cint (class 10)

Note: Modifies 'aham'

एव (eva) - only, certainly, indeed

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

तथा (tathā) - so, in that way, thus

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, recollected

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

Derived from root smṛ

Root: smṛ (class 1)

Note: Modifies 'aham' (implied by context)

इति (iti) - thus, so

(indeclinable)

स्मृतिः (smṛtiḥ) - sacred tradition or scripture (memory, tradition, sacred law text)

(noun)

Nominative, feminine, singular of smṛti

smṛti - remembrance, memory, tradition, sacred law, a class of sacred texts (smṛti)

derived from root smṛ

Root: smṛ (class 1)