योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-25

महाचित्प्रतिभासत्वान्महानियतिनिश्चयात् ।
अन्योन्यमेवपश्यन्ति मिथः संप्रतिबिम्बितात् ॥ २५ ॥

mahācitpratibhāsatvānmahāniyatiniścayāt ,
anyonyamevapaśyanti mithaḥ saṃpratibimbitāt 25

25. mahācitpratibhāsatvāt mahāniyatiniscayāt
anyonyam eva paśyanti mithaḥ sampratibimbitāt

25. (te) mahācitpratibhāsatvāt,
mahāniyatiniscayāt,
mithaḥ saṃpratibimbitāt ca anyonyam eva paśyanti.

25. Due to their nature as a manifestation of the great consciousness (mahācit) and the certainty of the great natural law (mahāniyati), they perceive each other through their state of mutual reflection.

25. בשל התגלות התודעה הגדולה והסדר הקוסמי הקבוע, הם רואים זה את זה כמשתקפים הדדית.

Words meanings summery:

• महाचित्प्रतिभासत्वात् (mahācitpratibhāsatvāt) - due to being a manifestation of great consciousness

• महानियतिनिस्चयात् (mahāniyatiniscayāt) - from the certainty of the great natural law (niyati)

• अन्योन्यम् (anyonyam) - each other, mutually

• एव (eva) - only, just, indeed (emphatic particle)

• पश्यन्ति (paśyanti) - they see, they perceive

• मिथः (mithaḥ) - mutually, reciprocally

• सम्प्रतिबिम्बितात् (sampratibimbitāt) - from being mutually reflected, because of being completely reflected

Words meanings and morphology

महाचित्प्रतिभासत्वात् (mahācitpratibhāsatvāt) - due to being a manifestation of great consciousness

(noun)

Ablative, neuter, singular of mahācitpratibhāsatva

mahācitpratibhāsatva - the state of being a manifestation of great consciousness

Compound noun, with suffix '-tva' forming an abstract noun. 'mahācit' (great consciousness) + 'pratibhāsa' (manifestation) + '-tva' (state of being).

Compound type : tatpurusha (mahā+cit+pratibhāsa+tva)

• mahā – great, large, mighty
  adjective
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• pratibhāsa – appearance, manifestation, luster
  noun (masculine)
  verbal noun
  Derived from root 'bhās' (to shine, appear) with prefix 'prati-' and suffix '-a'.
  Prefix: prati
  Root: bhās (class 1)
• tva – the state of being, -ness
  suffix (abstract noun) (neuter)
  Forms abstract nouns from adjectives or nouns.

Note: Indicates a cause or reason.

महानियतिनिस्चयात् (mahāniyatiniscayāt) - from the certainty of the great natural law (niyati)

(noun)

Ablative, masculine, singular of mahāniyatiniscaya

mahāniyatiniscaya - the certainty of great destiny/natural law

Compound noun: 'mahā' (great) + 'niyati' (destiny, natural law) + 'niścaya' (certainty).

Compound type : tatpurusha (mahā+niyati+niścaya)

• mahā – great, large, mighty
  adjective
• niyati – fixed order, destiny, natural law
  noun (feminine)
  verbal noun
  Derived from root 'yam' (to restrain, control) with prefix 'ni-' and suffix '-ti'.
  Prefix: ni
  Root: yam (class 1)
• niścaya – certainty, ascertainment, conviction
  noun (masculine)
  verbal noun
  Derived from root 'ci' (to gather, perceive) with prefix 'nis-'.
  Prefix: nis
  Root: ci (class 5)

Note: Indicates a cause or reason.

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

Compound type : tatpurusha (anya+anya)

• anya – other, another
  pronoun/adjective (masculine)

Note: Acts as an adverb or accusative object of mutual action.

एव (eva) - only, just, indeed (emphatic particle)

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present tense

Root 'dṛś' (to see), with present stem 'paśya', 3rd person plural active present.

Root: dṛś (class 1)

मिथः (mithaḥ) - mutually, reciprocally

(indeclinable)

सम्प्रतिबिम्बितात् (sampratibimbitāt) - from being mutually reflected, because of being completely reflected

(participle)

Ablative, masculine, singular of sampratibimbita

sampratibimbita - mutually reflected, completely reflected

Past Passive Participle

Derived from root 'bimb' (to reflect) with prefixes 'sam-' and 'prati-'. Suffixed with '-ta'.

Prefixes: sam+prati

Root: bimb (class 1)

Note: Acts as a reason/cause for their seeing each other.

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