योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-53, verse-25

महाचित्प्रतिभासत्वान्महानियतिनिश्चयात् ।
अन्योन्यमेवपश्यन्ति मिथः संप्रतिबिम्बितात् ॥ २५ ॥

mahācitpratibhāsatvānmahāniyatiniścayāt ,
anyonyamevapaśyanti mithaḥ saṃpratibimbitāt 25

25. mahācitpratibhāsatvāt mahāniyatiniscayāt
anyonyam eva paśyanti mithaḥ sampratibimbitāt

25. (te) mahācitpratibhāsatvāt,
mahāniyatiniscayāt,
mithaḥ saṃpratibimbitāt ca anyonyam eva paśyanti.

25. Due to their nature as a manifestation of the great consciousness (mahācit) and the certainty of the great natural law (mahāniyati), they perceive each other through their state of mutual reflection.

Words meanings summery:

• महाचित्प्रतिभासत्वात् (mahācitpratibhāsatvāt) - due to being a manifestation of great consciousness

• महानियतिनिस्चयात् (mahāniyatiniscayāt) - from the certainty of the great natural law (niyati)

• अन्योन्यम् (anyonyam) - each other, mutually

• एव (eva) - only, just, indeed (emphatic particle)

• पश्यन्ति (paśyanti) - they see, they perceive

• मिथः (mithaḥ) - mutually, reciprocally

• सम्प्रतिबिम्बितात् (sampratibimbitāt) - from being mutually reflected, because of being completely reflected

Words meanings and morphology

महाचित्प्रतिभासत्वात् (mahācitpratibhāsatvāt) - due to being a manifestation of great consciousness

(noun)

Ablative, neuter, singular of mahācitpratibhāsatva

mahācitpratibhāsatva - the state of being a manifestation of great consciousness

Compound noun, with suffix '-tva' forming an abstract noun. 'mahācit' (great consciousness) + 'pratibhāsa' (manifestation) + '-tva' (state of being).

Compound type : tatpurusha (mahā+cit+pratibhāsa+tva)

• mahā – great, large, mighty
  adjective
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• pratibhāsa – appearance, manifestation, luster
  noun (masculine)
  verbal noun
  Derived from root 'bhās' (to shine, appear) with prefix 'prati-' and suffix '-a'.
  Prefix: prati
  Root: bhās (class 1)
• tva – the state of being, -ness
  suffix (abstract noun) (neuter)
  Forms abstract nouns from adjectives or nouns.

Note: Indicates a cause or reason.

महानियतिनिस्चयात् (mahāniyatiniscayāt) - from the certainty of the great natural law (niyati)

(noun)

Ablative, masculine, singular of mahāniyatiniscaya

mahāniyatiniscaya - the certainty of great destiny/natural law

Compound noun: 'mahā' (great) + 'niyati' (destiny, natural law) + 'niścaya' (certainty).

Compound type : tatpurusha (mahā+niyati+niścaya)

• mahā – great, large, mighty
  adjective
• niyati – fixed order, destiny, natural law
  noun (feminine)
  verbal noun
  Derived from root 'yam' (to restrain, control) with prefix 'ni-' and suffix '-ti'.
  Prefix: ni
  Root: yam (class 1)
• niścaya – certainty, ascertainment, conviction
  noun (masculine)
  verbal noun
  Derived from root 'ci' (to gather, perceive) with prefix 'nis-'.
  Prefix: nis
  Root: ci (class 5)

Note: Indicates a cause or reason.

अन्योन्यम् (anyonyam) - each other, mutually

(indeclinable)

Compound type : tatpurusha (anya+anya)

• anya – other, another
  pronoun/adjective (masculine)

Note: Acts as an adverb or accusative object of mutual action.

एव (eva) - only, just, indeed (emphatic particle)

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present tense

Root 'dṛś' (to see), with present stem 'paśya', 3rd person plural active present.

Root: dṛś (class 1)

मिथः (mithaḥ) - mutually, reciprocally

(indeclinable)

सम्प्रतिबिम्बितात् (sampratibimbitāt) - from being mutually reflected, because of being completely reflected

(participle)

Ablative, masculine, singular of sampratibimbita

sampratibimbita - mutually reflected, completely reflected

Past Passive Participle

Derived from root 'bimb' (to reflect) with prefixes 'sam-' and 'prati-'. Suffixed with '-ta'.

Prefixes: sam+prati

Root: bimb (class 1)

Note: Acts as a reason/cause for their seeing each other.