योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-6

भावी त्ववश्यमेवार्थः पुरुऽषार्थैकसाधनः ।
यः सोऽस्मिँल्लोकसंघाते दैवशब्देन कथ्यते ॥ ६ ॥

bhāvī tvavaśyamevārthaḥ puru'ṣārthaikasādhanaḥ ,
yaḥ so'smiṃllokasaṃghāte daivaśabdena kathyate 6

6. bhāvī tu avaśyam eva arthaḥ puruṣārthaikasādhanaḥ
yaḥ saḥ asmin lokasaṃghāte daivaśabdena kathyate

6. tu yaḥ bhāvī avaśyam eva puruṣārthaikasādhanaḥ
arthaḥ saḥ asmin lokasaṃghāte daivaśabdena kathyate

6. Indeed, that future outcome which is absolutely certain, and which is the sole means for achieving human objectives (puruṣārtha) in this collective world, is referred to by the term 'destiny'.

Words meanings summery:

• भावी (bhāvī) - future, that which is to be, about to be

• तु (tu) - but, indeed, however, on the other hand

• अवश्यम् (avaśyam) - necessarily, certainly, inevitably

• एव (eva) - indeed, only, certainly, even

• अर्थः (arthaḥ) - object, purpose, outcome, meaning, wealth

• पुरुषार्थैकसाधनः (puruṣārthaikasādhanaḥ) - the sole means for human objectives/aims (puruṣārtha)

• यः (yaḥ) - which, who, what

• सः (saḥ) - that, he, it

• अस्मिन् (asmin) - in this

• लोकसंघाते (lokasaṁghāte) - in the collective world, in the assembly of people

• दैवशब्देन (daivaśabdena) - by the word 'destiny', by the term 'daiva'

• कथ्यते (kathyate) - is called, is said, is described

Words meanings and morphology

भावी (bhāvī) - future, that which is to be, about to be

(adjective)

Nominative, masculine, singular of bhāvin

bhāvin - future, destined to be, about to be

Future Active Participle

Derived from root `bhū` (to be, become) with suffix `ghinun` (in).

Root: bhū (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अवश्यम् (avaśyam) - necessarily, certainly, inevitably

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

अर्थः (arthaḥ) - object, purpose, outcome, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, outcome, meaning, wealth

पुरुषार्थैकसाधनः (puruṣārthaikasādhanaḥ) - the sole means for human objectives/aims (puruṣārtha)

(noun)

Nominative, masculine, singular of puruṣārthaikasādhana

puruṣārthaikasādhana - the sole means for human objectives/aims (puruṣārtha)

Compound type : tatpuruṣa (puruṣārtha+eka+sādhana)

• puruṣārtha – human aim/objective, goal of human life
  noun (masculine)
• eka – one, sole, single
  adjective
• sādhana – means, instrument, accomplishing
  noun (neuter)
  Derived from root `sādh` (to accomplish, effect) with suffix `lyuṭ`.
  Root: sādh (class 5)

यः (yaḥ) - which, who, what

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

सः (saḥ) - that, he, it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it, such

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

लोकसंघाते (lokasaṁghāte) - in the collective world, in the assembly of people

(noun)

Locative, masculine, singular of lokasaṃghāta

lokasaṁghāta - collective world, assembly of people, community of the world

Compound type : tatpuruṣa (loka+saṃghāta)

• loka – world, people, realm
  noun (masculine)
• saṃghāta – aggregation, collection, mass, union
  noun (masculine)
  action noun
  Derived from root `han` (to strike, collect) with prefix `sam-` and suffix `ghañ`.
  Prefix: sam
  Root: han (class 2)

दैवशब्देन (daivaśabdena) - by the word 'destiny', by the term 'daiva'

(noun)

Instrumental, masculine, singular of daivaśabda

daivaśabda - the word 'daiva', the term 'destiny'

Compound type : tatpuruṣa (daiva+śabda)

• daiva – destiny, fate, divine, relating to gods
  noun (neuter)
• śabda – word, sound, term
  noun (masculine)

कथ्यते (kathyate) - is called, is said, is described

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Root: kath (class 10)