योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-14

जन्तुर्यद्वासनो राम तत्कर्ता भवति क्षणात् ।
अन्यकर्मान्यभावश्चेत्येतन्नैवोपपद्यते ॥ १४ ॥

janturyadvāsano rāma tatkartā bhavati kṣaṇāt ,
anyakarmānyabhāvaścetyetannaivopapadyate 14

14. jantuḥ yat vāsanaḥ rāma tat kartā bhavati kṣaṇāt | anya
karma anya bhāvaḥ ca iti etat na eva upapadyate ||

14. rāma,
jantuḥ yat vāsanaḥ,
kṣaṇāt tat kartā bhavati anya karma ca anya bhāvaḥ iti etat na eva upapadyate

14. O Rāma, a living being, whatever its intrinsic tendency (vāsanā), instantly becomes the performer of that. It is indeed not possible for a different action (karma) or a different state of being to arise.

Words meanings summery:

• जन्तुः (jantuḥ) - a living being (living being, creature, human being)

• यत् (yat) - whatever (which, what)

• वासनः (vāsanaḥ) - whose intrinsic tendency (vāsanā) is (whose tendency or impression (vāsanā) is of a certain kind)

• राम (rāma) - O Rāma (Rāma (name of a king, son of Daśaratha))

• तत् (tat) - of that (tendency), accordingly (that, therefore, accordingly)

• कर्ता (kartā) - the doer (of actions related to that tendency) (doer, agent, creator)

• भवति (bhavati) - becomes (becomes, is, exists)

• क्षणात् (kṣaṇāt) - instantly, immediately (instantly, in a moment, from a moment)

• अन्य (anya) - a different (other, different)

• कर्म (karma) - action (karma) (action, deed, work, destiny (karma))

• अन्य (anya) - a different (other, different)

• भावः (bhāvaḥ) - state of being (state, condition, nature, existence, disposition)

• च (ca) - and (and, also)

• इति (iti) - thus, (that) (thus, so, in this way)

• एतत् (etat) - this (matter) (this, this fact)

• न (na) - not (not, no)

• एव (eva) - indeed, certainly (indeed, just, only, exactly)

• उपपद्यते (upapadyate) - is possible, is appropriate (is appropriate, is possible, occurs, is established)

Words meanings and morphology

जन्तुः (jantuḥ) - a living being (living being, creature, human being)

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, human being

From root `jan` (to be born).

Root: jan (class 4)

यत् (yat) - whatever (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Neuter nominative/accusative singular of `yad`.

वासनः (vāsanaḥ) - whose intrinsic tendency (vāsanā) is (whose tendency or impression (vāsanā) is of a certain kind)

(adjective)

Nominative, masculine, singular of vāsana

vāsana - having a vāsanā, filled with impressions/tendencies

Derived from `vāsanā` (impression, tendency) + `a` suffix.

राम (rāma) - O Rāma (Rāma (name of a king, son of Daśaratha))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a king), pleasing, dark-colored

Root: ram (class 1)

तत् (tat) - of that (tendency), accordingly (that, therefore, accordingly)

(pronoun)

neuter, singular of tad

tad - that, he, it

Neuter nominative/accusative singular of `tad`.

कर्ता (kartā) - the doer (of actions related to that tendency) (doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun

From root `kṛ` (to do) + `tṛ` suffix.

Root: kṛ (class 8)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense, 3rd person singular

Present tense form of `bhū`.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, immediately (instantly, in a moment, from a moment)

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant

Ablative singular. Used adverbially.

Root: kṣaṇ (class 10)

अन्य (anya) - a different (other, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another

कर्म (karma) - action (karma) (action, deed, work, destiny (karma))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, destiny (karma)

From root `kṛ` (to do) + `man` suffix.

Root: kṛ (class 8)

अन्य (anya) - a different (other, different)

(adjective)

Nominative, masculine, singular of anya

anya - other, different, another

भावः (bhāvaḥ) - state of being (state, condition, nature, existence, disposition)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, nature, existence, feeling, disposition

From root `bhū` (to be) + `a` suffix.

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

इति (iti) - thus, (that) (thus, so, in this way)

(indeclinable)

Particle marking a statement.

एतत् (etat) - this (matter) (this, this fact)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Neuter nominative singular of `etad`.

न (na) - not (not, no)

(indeclinable)

Negative particle.

एव (eva) - indeed, certainly (indeed, just, only, exactly)

(indeclinable)

Emphatic particle.

उपपद्यते (upapadyate) - is possible, is appropriate (is appropriate, is possible, occurs, is established)

(verb)

3rd person , singular, middle, present (laṭ) of pad

present tense, 3rd person singular (middle voice)

From `upa` (near) + root `pad` (to go, occur), middle voice.

Prefix: upa

Root: pad (class 4)