योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-12

श्रीवसिष्ठ उवाच ।
साधु राघव जानासि शृणु वक्ष्यामि तेऽखिलम् ।
दैवं नास्तीति ते येन स्थिरा बुद्धिर्भविष्यति ॥ १२ ॥

śrīvasiṣṭha uvāca ,
sādhu rāghava jānāsi śṛṇu vakṣyāmi te'khilam ,
daivaṃ nāstīti te yena sthirā buddhirbhaviṣyati 12

12. śrī vasiṣṭha uvāca | sādhu rāghava
jānāsi śṛṇu vakṣyāmi te
akhilam | daivam na asti iti te yena
sthirā buddhiḥ bhaviṣyati ||

12. śrī vasiṣṭha uvāca rāghava,
sādhu jānāsi śṛṇu,
te akhilam vakṣyāmi yena te daivam na asti iti sthirā buddhiḥ bhaviṣyati

12. Śrī Vasiṣṭha said: O Rāghava, you understand well. Listen, I will tell you everything by which your intellect (buddhi) will become firm in the conviction that destiny (daiva) does not exist.

Words meanings summery:

• श्री (śrī) - an honorific prefix (auspicious, prosperous, glorious, beautiful; wealth, prosperity, glory, beauty; an honorific prefix)

• वसिष्ठ (vasiṣṭha) - The sage Vasiṣṭha (Vasiṣṭha (name of a revered sage))

• उवाच (uvāca) - (He) said (said, spoke)

• साधु (sādhu) - well, good (good, well, excellent, righteous, virtuous; an exclamation: "good!", "bravo!")

• राघव (rāghava) - O Rāma (descendant of Raghu, Rāma (son of Daśaratha))

• जानासि (jānāsi) - you know

• शृणु (śṛṇu) - listen (listen, hear)

• वक्ष्यामि (vakṣyāmi) - I will tell (you) (I will tell, I will speak)

• ते (te) - to you (to you, for you, your)

• अखिलम् (akhilam) - everything, the entire thing (all, entire, whole, complete)

• दैवम् (daivam) - destiny (daiva) (fate, destiny, divine power, divine will)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• इति (iti) - that (marks indirect statement) (thus, so, in this way; used to mark direct speech or a quotation)

• ते (te) - for you (referring to Rāma) (for you, to you, your)

• येन (yena) - by which (by which, by whom)

• स्थिरा (sthirā) - firm (firm, steady, constant, stable)

• बुद्धिः (buddhiḥ) - intellect (buddhi), conviction (intellect, understanding, perception, mind, conviction)

• भविष्यति (bhaviṣyati) - will become (will be, will happen, will become)

Words meanings and morphology

श्री (śrī) - an honorific prefix (auspicious, prosperous, glorious, beautiful; wealth, prosperity, glory, beauty; an honorific prefix)

(indeclinable)

वसिष्ठ (vasiṣṭha) - The sage Vasiṣṭha (Vasiṣṭha (name of a revered sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a revered sage), best, most excellent

Superlative of `vasu` (good, wealthy), or a proper name.

Root: vas (class 1)

Note: Refers to the sage Vasiṣṭha.

उवाच (uvāca) - (He) said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, 3rd person singular

From root `vac` (to speak), perfect tense form.

Root: vac (class 2)

साधु (sādhu) - well, good (good, well, excellent, righteous, virtuous; an exclamation: "good!", "bravo!")

(indeclinable)

From root `sādh` (to accomplish).

Root: sādh (class 5)

Note: Expresses approval or commendation.

राघव (rāghava) - O Rāma (descendant of Raghu, Rāma (son of Daśaratha))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, epithet of Rāma

From Raghu + `aṇ` suffix.

Note: Refers to Rāma.

जानासि (jānāsi) - you know

(verb)

2nd person , singular, active, present (laṭ) of jñā

present tense, 2nd person singular

Present tense, `śnā` class (9th conjugation)

Root: jñā (class 9)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative mood, 2nd person singular

Imperative mood, `nu` class (5th conjugation)

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will tell (you) (I will tell, I will speak)

(verb)

1st person , singular, active, future (lṛṭ) of vac

future tense, 1st person singular

Future tense form of `vac`.

Root: vac (class 2)

ते (te) - to you (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Dative/genitive singular of `yuṣmad`.

Note: Here in dative sense.

अखिलम् (akhilam) - everything, the entire thing (all, entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - all, entire, whole, complete

`a` (not) + `khila` (gap, remnant).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non
  indeclinable
  Negative prefix
• khila – gap, remnant, waste land, unused space
  noun (masculine)

Note: Used as object of `vakṣyāmi`.

दैवम् (daivam) - destiny (daiva) (fate, destiny, divine power, divine will)

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods, divine; fate, destiny, divine will

From `deva` (god) + `aṇ` suffix.

Note: Subject of `asti`.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, 3rd person singular

Present tense, `ad` class (2nd conjugation).

Root: as (class 2)

इति (iti) - that (marks indirect statement) (thus, so, in this way; used to mark direct speech or a quotation)

(indeclinable)

ते (te) - for you (referring to Rāma) (for you, to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Dative/genitive singular of `yuṣmad`.

Note: Here functions as dative "for you".

येन (yena) - by which (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

Instrumental singular of `yad`.

स्थिरा (sthirā) - firm (firm, steady, constant, stable)

(adjective)

Nominative, feminine, singular of sthira

sthira - firm, steady, constant, stable

From root `sthā` (to stand).

Root: sthā (class 1)

बुद्धिः (buddhiḥ) - intellect (buddhi), conviction (intellect, understanding, perception, mind, conviction)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, conviction

From root `budh` (to awaken, to know).

Root: budh (class 1)

Note: Subject of `bhaviṣyati`.

भविष्यति (bhaviṣyati) - will become (will be, will happen, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

Future tense form of `bhū`.

Root: bhū (class 1)