योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-43

यदतिसुभगमार्यसेवितं च्छुभमनुसृत्य मनोज्ञभावबुद्ध्या ।
अधिगमय पदं सदा विशोक तदनु तदप्यवमुच्य साधु तिष्ठ ॥ ४३ ॥

yadatisubhagamāryasevitaṃ cchubhamanusṛtya manojñabhāvabuddhyā ,
adhigamaya padaṃ sadā viśoka tadanu tadapyavamucya sādhu tiṣṭha 43

43. yat atisubhagam ārya-sevitam cchubham
anusṛtya manojña-bhāva-buddhyā
adhigamaya padam sadā viśokaḥ tat
anu tat api avamucya sādhu tiṣṭha

43. manojña-bhāva-buddhyā yat atisubhagam ārya-sevitam cchubham anusṛtya,
sadā viśokaḥ (san) padam adhigamaya.
tat anu tat api avamucya sādhu tiṣṭha

43. By following that which is exceedingly auspicious (cchubham) and practiced by noble ones, with an intellect of pleasing disposition, attain the ever-sorrowless state (pada). Then, having abandoned even that, remain properly.

Words meanings summery:

• यत् (yat) - which, that which

• अतिसुभगम् (atisubhagam) - that which is exceedingly good or auspicious (extremely beautiful, very auspicious)

• आर्य-सेवितम् (ārya-sevitam) - that which is revered or followed by noble (ārya) persons (practiced/resorted to by noble ones)

• च्छुभम् (cchubham) - that which is auspicious or good (auspicious, good, pure (presumed from `śubham`))

• अनुसृत्य (anusṛtya) - by adhering to or practicing (having followed, having resorted to, having pursued)

• मनोज्ञ-भाव-बुद्ध्या (manojña-bhāva-buddhyā) - with an understanding (buddhi) that is pleasant and well-disposed (by an intellect endowed with a pleasing disposition/state)

• अधिगमय (adhigamaya) - achieve or realize (attain, realize, understand (imperative))

• पदम् (padam) - the ultimate state or reality (pada) (state, position, supreme state/reality)

• सदा (sadā) - always, constantly, perpetually

• विशोकः (viśokaḥ) - a state of being free from sorrow (viśoka) (sorrowless, free from grief)

• तत् (tat) - then, afterward (that, therefore, then)

• अनु (anu) - subsequently (after, afterwards, subsequently)

• तत् (tat) - even that (sorrowless state) (that (referring to the previously attained state))

• अपि (api) - even, also, too

• अवमुच्य (avamucya) - having transcended or given up (having abandoned, having released, having let go)

• साधु (sādhu) - in a state of purity or truth (properly, well, rightly, in a state of purity)

• तिष्ठ (tiṣṭha) - abide or stay (remain, stand, abide)

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that which

Note: Object of the gerund 'anusṛtya'.

अतिसुभगम् (atisubhagam) - that which is exceedingly good or auspicious (extremely beautiful, very auspicious)

(adjective)

Accusative, neuter, singular of atisubhaga

atisubhaga - exceedingly beautiful, very fortunate, highly auspicious

Compound type : Avyayībhāva (ati+subhaga)

• ati – very, exceedingly, beyond, excessively
  indeclinable
  Intensifying prefix.
• subhaga – beautiful, fortunate, auspicious, lovely
  adjective (masculine)
  From `su` (good) + `bhaga` (fortune).
  Prefix: su

Note: Modifies 'cchubham'.

आर्य-सेवितम् (ārya-sevitam) - that which is revered or followed by noble (ārya) persons (practiced/resorted to by noble ones)

(adjective)

Accusative, neuter, singular of ārya-sevita

ārya-sevita - resorted to or frequented by noble persons; honored by noble persons

Compound type : Tatpuruṣa (ārya+sevita)

• ārya – noble, honorable, respected, civilized
  noun (masculine)
• sevita – served, frequented, practiced, honored
  adjective (neuter)
  Past Passive Participle
  From root `sev` (to serve, frequent) + `kta` suffix.
  Root: sev (class 1)

Note: Modifies 'cchubham'.

च्छुभम् (cchubham) - that which is auspicious or good (auspicious, good, pure (presumed from `śubham`))

(adjective)

Accusative, neuter, singular of cchubha

cchubha - (presumed) auspicious, good, pure, propitious. The word `cchubha` is not standard. It is highly likely a typographical error for `śubha` (auspicious, good).

Note: Object of 'anusṛtya'.

अनुसृत्य (anusṛtya) - by adhering to or practicing (having followed, having resorted to, having pursued)

(indeclinable)

Absolutive (Gerund)

Prefix `anu` + root `sṛ` (to go, run) + `lyap` suffix.

Prefix: anu

Root: sṛ (class 1)

मनोज्ञ-भाव-बुद्ध्या (manojña-bhāva-buddhyā) - with an understanding (buddhi) that is pleasant and well-disposed (by an intellect endowed with a pleasing disposition/state)

(noun)

Instrumental, feminine, singular of manojña-bhāva-buddhi

manojña-bhāva-buddhi - an intellect (buddhi) of a pleasing (manojña) disposition/state (bhāva)

Compound type : Tatpuruṣa (manojña+bhāva+buddhi)

• manojña – pleasing to the mind, agreeable, lovely
  adjective (masculine)
  From `manas` (mind) + `jñā` (to know, recognize) - lit. 'known by the mind'.
  Root: jñā (class 9)
• bhāva – state, condition, disposition, feeling, existence
  noun (masculine)
  From root `bhū` (to be, become).
  Root: bhū (class 1)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root `budh` (to know, awaken).
  Root: budh (class 1)

Note: Indicates the means or instrument for following.

अधिगमय (adhigamaya) - achieve or realize (attain, realize, understand (imperative))

(verb)

2nd person , singular, active, imperative (lot) of adhigam

Imperative 2nd Person Singular

From prefix `adhi` + root `gam` (to go). Could also be causative stem `gamaya` used as imperative.

Prefix: adhi

Root: gam (class 1)

पदम् (padam) - the ultimate state or reality (pada) (state, position, supreme state/reality)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, condition, supreme state, word

Note: Object of the verb 'adhigamaya'.

सदा (sadā) - always, constantly, perpetually

(indeclinable)

Note: Modifies 'viśoka'.

विशोकः (viśokaḥ) - a state of being free from sorrow (viśoka) (sorrowless, free from grief)

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, grief, or distress; sorrowless

Compound type : Bahuvrīhi (vi+śoka)

• vi – without, free from, apart
  indeclinable
  Privative prefix.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root `śuc` (to shine, grieve).
  Root: śuc (class 1)

Note: Modifies the implied subject 'you' in the imperative clause.

तत् (tat) - then, afterward (that, therefore, then)

(indeclinable)

अनु (anu) - subsequently (after, afterwards, subsequently)

(indeclinable)

तत् (tat) - even that (sorrowless state) (that (referring to the previously attained state))

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Object of the gerund 'avamucya'.

अपि (api) - even, also, too

(indeclinable)

अवमुच्य (avamucya) - having transcended or given up (having abandoned, having released, having let go)

(indeclinable)

Absolutive (Gerund)

Prefix `ava` + root `muc` (to release, free) + `lyap` suffix.

Prefix: ava

Root: muc (class 6)

साधु (sādhu) - in a state of purity or truth (properly, well, rightly, in a state of purity)

(indeclinable)

Root: sādh (class 5)

तिष्ठ (tiṣṭha) - abide or stay (remain, stand, abide)

(verb)

2nd person , singular, active, imperative (lot) of sthā

Imperative 2nd Person Singular

From root `sthā` (to stand).

Root: sthā (class 1)