योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-3

दैवं न किंचित्कुरुते न भुङ्ते न च विद्यते ।
न दृश्यते नाद्रियते केवलं कल्पनेदृशी ॥ ३ ॥

daivaṃ na kiṃcitkurute na bhuṅte na ca vidyate ,
na dṛśyate nādriyate kevalaṃ kalpanedṛśī 3

3. daivam na kiṃcit kurute na bhuṅkte na ca vidyate
na dṛśyate na ādriyate kevalam kalpanā īdṛśī

3. daivam kiṃcit na kurute,
na bhuṅkte,
ca na vidyate.
na dṛśyate,
na ādriyate.
kevalam īdṛśī kalpanā.

3. Fate (daiva) does not do anything, nor does it experience anything, nor does it even exist. It is neither seen nor regarded. It is merely such a conception.

Words meanings summery:

• दैवम् (daivam) - fate (daiva) (fate, destiny, divine)

• न (na) - not, no

• किंचित् (kiṁcit) - anything at all (anything, something (with na, 'nothing'))

• कुरुते (kurute) - does (anything) (does, performs, makes)

• न (na) - not, no

• भुङ्क्ते (bhuṅkte) - experiences (results) (enjoys, experiences, eats)

• न (na) - not, no

• च (ca) - nor (and, also)

• विद्यते (vidyate) - exists (exists, is found)

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen (is seen, appears)

• न (na) - not, no

• आद्रियते (ādriyate) - is regarded (as important) (is respected, is honored, is regarded)

• केवलम् (kevalam) - merely (merely, only, purely)

• कल्पना (kalpanā) - a conception (of the mind) (conception, imagination, fabrication)

• ईदृशी (īdṛśī) - such (a conception) (such, of this kind)

Words meanings and morphology

दैवम् (daivam) - fate (daiva) (fate, destiny, divine)

(noun)

Nominative, neuter, singular of daiva

daiva - fate, destiny, divine

from deva

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything at all (anything, something (with na, 'nothing'))

(pronoun)

Accusative, neuter, singular of kiṃcid

kiṁcid - anything, something

कुरुते (kurute) - does (anything) (does, performs, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

भुङ्क्ते (bhuṅkte) - experiences (results) (enjoys, experiences, eats)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

विद्यते (vidyate) - exists (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

आद्रियते (ādriyate) - is regarded (as important) (is respected, is honored, is regarded)

(verb)

3rd person , singular, middle, present (laṭ) of ādṛ

Prefix: ā

Root: dṛ (class 2)

केवलम् (kevalam) - merely (merely, only, purely)

(indeclinable)

Note: Used adverbially here

कल्पना (kalpanā) - a conception (of the mind) (conception, imagination, fabrication)

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - conception, imagination, fabrication

Root: kḷp (class 1)

ईदृशी (īdṛśī) - such (a conception) (such, of this kind)

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind

Note: Qualifies 'kalpanā'