योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-36

इदानीमपि ते याति घनतां वासनानघ ।
अभ्यासवशतस्तस्माच्छुभाभ्यासमुपाहर ॥ ३६ ॥

idānīmapi te yāti ghanatāṃ vāsanānagha ,
abhyāsavaśatastasmācchubhābhyāsamupāhara 36

36. idānīm api te yāti ghanatām vāsanā anagha
abhyāsavaśataḥ tasmāt śubhābhyāsam upāhara

36. anagha te vāsanā idānīm api ghanatām yāti
tasmāt abhyāsavaśataḥ śubhābhyāsam upāhara

36. O sinless one (anagha), even now your latent mental tendencies (vāsanā) are becoming strong. Therefore, by the power of diligent practice (abhyāsa), you should cultivate auspicious practices.

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• अपि (api) - even, also, too, moreover

• ते (te) - to you, your, by you

• याति (yāti) - becomes (goes, moves, reaches, becomes)

• घनताम् (ghanatām) - strength (density, solidity, strength)

• वासना (vāsanā) - impression, predisposition, latent tendency

• अनघ (anagha) - sinless, faultless, pure

• अभ्यासवशतः (abhyāsavaśataḥ) - due to the power of practice, by means of practice

• तस्मात् (tasmāt) - therefore, from that, for that reason

• शुभाभ्यासम् (śubhābhyāsam) - auspicious practice, good practice

• उपाहर (upāhara) - cultivate (bring, offer, present, cultivate)

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

अपि (api) - even, also, too, moreover

(indeclinable)

ते (te) - to you, your, by you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Can also be dative singular

याति (yāti) - becomes (goes, moves, reaches, becomes)

(verb)

3rd person , singular, active, present (lat) of yā

Root: yā (class 2)

घनताम् (ghanatām) - strength (density, solidity, strength)

(noun)

Accusative, feminine, singular of ghanatā

ghanatā - density, solidity, thickness, firmness, strength

From ghana + tā (suffix for abstract noun)

वासना (vāsanā) - impression, predisposition, latent tendency

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - impression, mental trace, latent tendency, predisposition

From root vās (to dwell, to perfume) + anā suffix

Root: vās (class 1)

अनघ (anagha) - sinless, faultless, pure

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negation of agha (sin, fault)

Compound type : bahuvrīhi (an+agha)

• an – not, without
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

अभ्यासवशतः (abhyāsavaśataḥ) - due to the power of practice, by means of practice

(noun)

Ablative, masculine, singular of abhyāsavaśata

abhyāsavaśata - the power or influence of practice

Compound type : ṣaṣṭhī-tatpuruṣa (abhyāsa+vaśata)

• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  From abhi + as (to throw, to cast)
  Prefix: abhi
  Root: as (class 4)
• vaśata – power, control, influence
  noun (masculine)
  From vaśa + ta (suffix)

Note: Used adverbially to mean 'due to the power of'

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that

Note: Often used as an indeclinable 'therefore'

शुभाभ्यासम् (śubhābhyāsam) - auspicious practice, good practice

(noun)

Accusative, masculine, singular of śubhābhyāsa

śubhābhyāsa - auspicious practice, good practice

Compound type : karmadhāraya (śubha+abhyāsa)

• śubha – auspicious, good, beautiful, propitious
  adjective (masculine)
• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  From abhi + as (to throw, to cast)
  Prefix: abhi
  Root: as (class 4)

उपाहर (upāhara) - cultivate (bring, offer, present, cultivate)

(verb)

2nd person , singular, active, imperative (loṭ) of upāhṛ

Prefixes: upa+ā

Root: hṛ (class 1)