योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-20

मनश्चित्तं वासना च कर्म दैवं च निश्चयः ।
राम दुर्निश्चयस्यैताः संज्ञाः सद्भिरुदाहृताः ॥ २० ॥

manaścittaṃ vāsanā ca karma daivaṃ ca niścayaḥ ,
rāma durniścayasyaitāḥ saṃjñāḥ sadbhirudāhṛtāḥ 20

20. manaḥ cittam vāsanā ca karma daivam ca niścayaḥ
rāma durniścayasya etāḥ saṃjñāḥ sadbhiḥ udāhṛtāḥ

20. rāma manaḥ cittam vāsanā ca karma ca daivam niścayaḥ ca,
etāḥ durniścayasya saṃjñāḥ sadbhiḥ udāhṛtāḥ

20. Mind, intellect (citta), latent impressions (vāsanā), action (karma), destiny, and resolve – these, O Rāma, are the terms (saṃjñāḥ) which the wise (sadbhiḥ) have declared for `durniścaya` (misconception/faulty determination).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart, faculty of thought and emotion

• चित्तम् (cittam) - intellect (citta) (consciousness, mind, intellect, thought)

• वासना (vāsanā) - latent impression (vāsanā) (latent impression, subconscious tendency, desire, mental conditioning)

• च (ca) - and, also

• कर्म (karma) - action (karma) (action, deed, ritual, fate resulting from action)

• दैवम् (daivam) - destiny, fate, divine will, pertaining to gods

• च (ca) - and, also

• निश्चयः (niścayaḥ) - determination, certainty, firm resolve, conviction

• राम (rāma) - O Rāma

• दुर्निश्चयस्य (durniścayasya) - of misconception, of faulty determination, of what is difficult to ascertain, of misfortune

• एताः (etāḥ) - these (feminine plural)

• संज्ञाः (saṁjñāḥ) - terms, designations, definitions, names

• सद्भिः (sadbhiḥ) - by the good, by the wise, by the virtuous

• उदाहृताः (udāhṛtāḥ) - declared, stated, uttered, cited

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart, faculty of thought and emotion

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought and emotion

Root: man (class 4)

Note: Sandhi form of manas before citta.

चित्तम् (cittam) - intellect (citta) (consciousness, mind, intellect, thought)

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, intellect, thought, perception

Root: cit (class 1)

वासना (vāsanā) - latent impression (vāsanā) (latent impression, subconscious tendency, desire, mental conditioning)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, desire, mental conditioning

Root: vas (class 1)

च (ca) - and, also

(indeclinable)

कर्म (karma) - action (karma) (action, deed, ritual, fate resulting from action)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, ritual, fate resulting from action

Root: kṛ (class 8)

दैवम् (daivam) - destiny, fate, divine will, pertaining to gods

(noun)

Nominative, neuter, singular of daiva

daiva - destiny, fate, divine will, pertaining to gods

च (ca) - and, also

(indeclinable)

निश्चयः (niścayaḥ) - determination, certainty, firm resolve, conviction

(noun)

Nominative, masculine, singular of niścaya

niścaya - determination, certainty, firm resolve, conviction

Prefix: nis

Root: ci (class 5)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of the deity/prince)

Root: ram (class 1)

दुर्निश्चयस्य (durniścayasya) - of misconception, of faulty determination, of what is difficult to ascertain, of misfortune

(noun)

Genitive, masculine, singular of durniścaya

durniścaya - misconception, faulty determination, what is difficult to ascertain, misfortune, bad resolve

Compound type : tatpurusha (dur+niścaya)

• dur – bad, difficult, ill
  indeclinable
• niścaya – determination, certainty, firm resolve, conviction
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

एताः (etāḥ) - these (feminine plural)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to saṃjñāḥ (feminine plural).

संज्ञाः (saṁjñāḥ) - terms, designations, definitions, names

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - term, designation, definition, name, knowledge, consciousness

Prefix: sam

Root: jñā (class 9)

सद्भिः (sadbhiḥ) - by the good, by the wise, by the virtuous

(adjective)

Instrumental, masculine, plural of sat

sat - good, virtuous, wise, existing, real

From root as (to be) + present participle suffix śatṛ. Used as a noun.

Root: as (class 2)

उदाहृताः (udāhṛtāḥ) - declared, stated, uttered, cited

(adjective)

Nominative, feminine, plural of udāhṛta

udāhṛta - declared, stated, uttered, cited

Past Passive Participle

Formed from ud + ā + root hṛ + kta suffix.

Prefixes: ud+ā

Root: hṛ (class 1)