योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-40

यूभासना युक्तस्तदत्र भव भूतये ।
परं पोरुषमाश्रित्य विजित्येन्द्रियपञ्चकम् ॥ ४० ॥

yūbhāsanā yuktastadatra bhava bhūtaye ,
paraṃ poruṣamāśritya vijityendriyapañcakam 40

40. yūbhāsanā yuktaḥ tat atra bhava bhūtaye param
pauruṣam āśritya vijitya indriya-pañcakam

40. indriya-pañcakam vijitya param pauruṣam
āśritya yūbhāsanā yuktaḥ tat atra bhūtaye bhava

40. Being engaged in proper contemplation (yūbhāsanā), therefore, reside here for prosperity, by relying on supreme self-exertion (puruṣa) and having conquered the five senses.

Words meanings summery:

• यूभासना (yūbhāsanā) - engaged in good contemplation or proper mental disposition (good disposition, contemplation (presumed))

• युक्तः (yuktaḥ) - engaged in or endowed with (yūbhāsanā) (endowed with, engaged in, joined)

• तत् (tat) - therefore, then

• अत्र (atra) - in this context or state of being (here, in this place)

• भव (bhava) - abide or exist (in this state) (be, become, exist)

• भूतये (bhūtaye) - for your well-being or spiritual prosperity (for welfare, for prosperity, for existence)

• परम् (param) - supreme or ultimate (supreme, highest, excellent)

• पौरुषम् (pauruṣam) - supreme human endeavor or self-effort (puruṣa) (manly effort, self-exertion, courage, human endeavor)

• आश्रित्य (āśritya) - having relied upon, resorting to, taking refuge in

• विजित्य (vijitya) - having conquered, having overcome

• इन्द्रिय-पञ्चकम् (indriya-pañcakam) - the group of five senses

Words meanings and morphology

यूभासना (yūbhāsanā) - engaged in good contemplation or proper mental disposition (good disposition, contemplation (presumed))

(noun)

Nominative, feminine, singular of yūbhāsanā

yūbhāsanā - (presumed) good disposition, contemplation, proper mindset. This is highly speculative based on common yoga/vedanta terms like "subhāvanā" (good contemplation) or "śubhāsanā" (proper posture/seat). If "yūbhāsanā" is taken strictly as given, it has no direct dictionary meaning, implying it's either a very rare term, a proper noun, or a typo for similar sounding and contextually relevant terms.

Note: Interpreted as nominative singular, in agreement with the implied subject of 'yuktaḥ'.

युक्तः (yuktaḥ) - engaged in or endowed with (yūbhāsanā) (endowed with, engaged in, joined)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, yoked, engaged, endowed with, intent upon, disciplined

Past Passive Participle

From root `yuj` (to join, connect) + `kta` suffix.

Root: yuj (class 7)

Note: Modifies an implied 'you' (the listener/reader).

तत् (tat) - therefore, then

(indeclinable)

अत्र (atra) - in this context or state of being (here, in this place)

(indeclinable)

भव (bhava) - abide or exist (in this state) (be, become, exist)

(verb)

2nd person , singular, active, imperative (lot) of bhū

Imperative 2nd Person Singular

From root `bhū` (to be, become).

Root: bhū (class 1)

भूतये (bhūtaye) - for your well-being or spiritual prosperity (for welfare, for prosperity, for existence)

(noun)

Dative, feminine, singular of bhūti

bhūti - welfare, prosperity, well-being, spiritual power, ashes (of Shiva)

Note: Expresses purpose.

परम् (param) - supreme or ultimate (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - other, subsequent, superior, supreme, ultimate

Note: Modifies 'pauruṣam'.

पौरुषम् (pauruṣam) - supreme human endeavor or self-effort (puruṣa) (manly effort, self-exertion, courage, human endeavor)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human, manly, belonging to a puruṣa, manly effort, valor

Derived from `puruṣa` (supreme cosmic person)

Note: Object of the gerund 'āśritya'.

आश्रित्य (āśritya) - having relied upon, resorting to, taking refuge in

(indeclinable)

Absolutive (Gerund)

Prefix `ā` + root `śri` (to resort to, serve) + suffix `lyap`.

Prefix: ā

Root: śri (class 1)

विजित्य (vijitya) - having conquered, having overcome

(indeclinable)

Absolutive (Gerund)

Prefix `vi` + root `ji` (to conquer) + suffix `lyap`.

Prefix: vi

Root: ji (class 1)

इन्द्रिय-पञ्चकम् (indriya-pañcakam) - the group of five senses

(noun)

Accusative, neuter, singular of indriya-pañcaka

indriya-pañcaka - the group of five senses

Compound type : Tatpuruṣa (indriya+pañcaka)

• indriya – sense organ, faculty, power
  noun (neuter)
  From root `ind` (to be powerful) or connected to Indra.
  Root: ind
• pañcaka – a group of five, fivefold
  noun (neuter)
  From `pañcan` (five) + `ka` suffix.

Note: Object of the gerund 'vijitya'.