योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-22

एवं पुरुषकारेण सर्वमेव रधूद्वह ।
प्राप्यते नेतरेणेह तस्मात्स शुभदोऽस्तु ते ॥ २२ ॥

evaṃ puruṣakāreṇa sarvameva radhūdvaha ,
prāpyate netareṇeha tasmātsa śubhado'stu te 22

22. evam puruṣakāreṇa sarvam eva raghūdvaha prāpyate
na itareṇa iha tasmāt saḥ śubhdaḥ astu te

22. raghūdvaha evam puruṣakāreṇa sarvam eva iha prāpyate,
itareṇa na.
tasmāt saḥ te śubhdaḥ astu.

22. Thus, O descendent of Raghu, everything is attained only by human effort (puruṣakāra), not by anything else here. Therefore, let that (human effort) be beneficial to you.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• पुरुषकारेण (puruṣakāreṇa) - by human effort (puruṣakāra) (by human effort, by personal exertion)

• सर्वम् (sarvam) - all, everything, the whole

• एव (eva) - only, just, indeed, precisely

• रघूद्वह (raghūdvaha) - O upholder of the Raghu dynasty, O descendant of Raghu

• प्राप्यते (prāpyate) - is attained, is reached, is obtained

• न (na) - not, no

• इतरेण (itareṇa) - by another, by anything else

• इह (iha) - here, in this world, in this matter

• तस्मात् (tasmāt) - therefore, from that

• सः (saḥ) - he, that (masculine singular)

• शुभ्दः (śubhdaḥ) - auspicious, benevolent, causing welfare

• अस्तु (astu) - let it be, may it be

• ते (te) - to you, for you, your

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

पुरुषकारेण (puruṣakāreṇa) - by human effort (puruṣakāra) (by human effort, by personal exertion)

(noun)

Instrumental, masculine, singular of puruṣakāra

puruṣakāra - human effort, personal exertion, initiative

Compound type : tatpurusha (puruṣa+kāra)

• puruṣa – person, individual, human being
  noun (masculine)
  Root: pṛ (class 10)
• kāra – action, doing, making, author
  noun (masculine)
  From root kṛ + ghañ suffix.
  Root: kṛ (class 8)

Note: Means 'by the effort of a person'.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of passive verb prāpyate.

एव (eva) - only, just, indeed, precisely

(indeclinable)

रघूद्वह (raghūdvaha) - O upholder of the Raghu dynasty, O descendant of Raghu

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - upholder of the Raghu dynasty, descendant of Raghu

Compound type : tatpurusha (raghu+udvaha)

• raghu – name of an ancient king, ancestor of Rāma
  proper noun (masculine)
• udvaha – bearing, carrying, supporting, upholding
  adjective (masculine)
  agent noun/verbal adjective
  From ud + vah + ac suffix.
  Prefix: ud
  Root: vah (class 1)

प्राप्यते (prāpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Present Tense, Passive, Ātmanepada

Formed from pra + root āp.

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

इतरेण (itareṇa) - by another, by anything else

(pronoun)

Instrumental, masculine, singular of itara

itara - other, another, different

Note: Here, by any other means than human effort.

इह (iha) - here, in this world, in this matter

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of tad.

सः (saḥ) - he, that (masculine singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad.

शुभ्दः (śubhdaḥ) - auspicious, benevolent, causing welfare

(adjective)

Nominative, masculine, singular of śubhda

śubhda - auspicious, benevolent, causing welfare, bestowing good

From śubha (good) + dā (to give).

Compound type : tatpurusha (śubha+da)

• śubha – auspicious, good, beautiful
  adjective (neuter)
  Root: śubh (class 1)
• da – giving, bestowing (suffix)
  adjective (masculine)
  agent noun
  From root dā + ka suffix.
  Root: dā (class 3)

Note: Agrees with saḥ (puruṣakāra). Before astu, final aḥ becomes o (śubhador astu).

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, Parasmaipada

Root: as (class 2)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative/Genitive singular of yuṣmad.