योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-18

यदैवं तानि कर्माणि कर्म साधो मनो हि तत् ।
मनो हि षुरुषस्तस्माद्दैव नास्तीति निश्चयः ॥ १८ ॥

yadaivaṃ tāni karmāṇi karma sādho mano hi tat ,
mano hi ṣuruṣastasmāddaiva nāstīti niścayaḥ 18

18. yadā evam tāni karmāṇi karma sādho manaḥ hi tat
manaḥ hi puruṣaḥ tasmāt daiva na asti iti niścayaḥ

18. sādho yadā evam tāni karmāṇi karma hi tat manaḥ hi
manaḥ puruṣaḥ tasmāt daiva na asti iti niścayaḥ

18. O good one (sādho), since those actions (karma) are thus indeed the mind itself, and the mind is verily the individual self (puruṣa), therefore, it is a firm conclusion that there is no external fate (daiva).

Words meanings summery:

• यदा (yadā) - when, at which time, since

• एवम् (evam) - thus, in this way, so

• तानि (tāni) - those

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals)

• कर्म (karma) - action, the essence of action (karma) (action, deed, ritual, consequence of action)

• साधो (sādho) - O good one, O virtuous one, O saintly person

• मनः (manaḥ) - mind, intellect, heart

• हि (hi) - indeed, surely, because

• तत् (tat) - that, it

• मनः (manaḥ) - mind, intellect, heart

• हि (hi) - indeed, surely, because

• पुरुषः (puruṣaḥ) - individual self (puruṣa) (person, human being, individual self, conscious being, cosmic person)

• तस्मात् (tasmāt) - therefore, from that, for that reason

• दैव (daiva) - fate (daiva) (fate, destiny, divine, pertaining to gods)

• न (na) - not, no

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, indicating quoted speech or thought

• निश्चयः (niścayaḥ) - certainty, firm conclusion, ascertainment

Words meanings and morphology

यदा (yadā) - when, at which time, since

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

तानि (tāni) - those

(pronoun)

neuter, plural of tad

tad - that, it

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, rituals)

(noun)

neuter, plural of karman

karman - action, deed, ritual, consequence of action (karma)

Root: kṛ (class 8)

कर्म (karma) - action, the essence of action (karma) (action, deed, ritual, consequence of action)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, ritual, consequence of action (karma)

Root: kṛ (class 8)

साधो (sādho) - O good one, O virtuous one, O saintly person

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, saintly person, upright

Root: sādh (class 5)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

हि (hi) - indeed, surely, because

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

हि (hi) - indeed, surely, because

(indeclinable)

पुरुषः (puruṣaḥ) - individual self (puruṣa) (person, human being, individual self, conscious being, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, human being, individual self, conscious being, cosmic person (puruṣa)

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative case of 'tad' used adverbially.

दैव (daiva) - fate (daiva) (fate, destiny, divine, pertaining to gods)

(noun)

Nominative, neuter, singular of daiva

daiva - fate, destiny, divine, relating to gods

Derived from deva (god) with the suffix -a.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

निश्चयः (niścayaḥ) - certainty, firm conclusion, ascertainment

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, firm conclusion, ascertainment

Prefix: nis

Root: ci (class 5)