योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-11

श्रीराम उवाच ।
भगवन्सर्वधर्मज्ञ यत्प्राक्कर्मोपसंचितम् ।
तद्दैव दैवमित्युक्तमपमृष्ट कथं त्वया ॥ ११ ॥

śrīrāma uvāca ,
bhagavansarvadharmajña yatprākkarmopasaṃcitam ,
taddaiva daivamityuktamapamṛṣṭa kathaṃ tvayā 11

11. śrīrāma uvāca bhagavan sarvadharmajña yat prāk karmopasaṃcitam
tat daiva daivam iti uktam apamṛṣṭam katham tvayā

11. śrīrāma uvāca bhagavan sarvadharmajña,
yat prāk karmopasaṃcitam (asti) tat daivam iti uktam (daivam) tvayā katham apamṛṣṭam?

11. Śrī Rāma said: 'O venerable one, O knower of all natural laws (dharma)! How have you refuted that destiny (daiva) which is said to be accumulated from previous actions (karma)?'

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama, Rama

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - O venerable one, O glorious one, O Lord

• सर्वधर्मज्ञ (sarvadharmajña) - Addressed to a wise sage/teacher. (O knower of all (dharma), O one who knows all duties/laws/principles)

• यत् (yat) - which, that which

• प्राक् (prāk) - formerly, previously, before

• कर्मोपसंचितम् (karmopasaṁcitam) - accumulated by past actions (karma)

• तत् (tat) - that

• दैव (daiva) - fate, destiny

• दैवम् (daivam) - fate, destiny

• इति (iti) - thus, so (quotative particle)

• उक्तम् (uktam) - said, stated, called

• अपमृष्टम् (apamṛṣṭam) - wiped away, refuted, cleansed, removed

• कथम् (katham) - how? why?

• त्वया (tvayā) - by you

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama, Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, the illustrious Rama

Compound type : karmadharaya (śrī+rāma)

• śrī – lustre, glory, prosperity, Lakshmi, revered
  adjective (feminine)
• rāma – Rama (a Hindu deity)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: Perfect tense form.

भगवन् (bhagavan) - O venerable one, O glorious one, O Lord

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, glorious, venerable, divine, auspicious

सर्वधर्मज्ञ (sarvadharmajña) - Addressed to a wise sage/teacher. (O knower of all (dharma), O one who knows all duties/laws/principles)

(noun)

Vocative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all dharma (natural law), knower of all duties/principles

Compound type : tatpurusha (sarva+dharma+jña)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law (dharma), righteousness, duty, virtue, cosmic order, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun/Adjective
  From root jñā (to know) + ka suffix
  Root: jñā (class 9)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

Note: Refers to `daivam`.

प्राक् (prāk) - formerly, previously, before

(indeclinable)

Note: Temporal indeclinable.

कर्मोपसंचितम् (karmopasaṁcitam) - accumulated by past actions (karma)

(adjective)

Nominative, neuter, singular of karmopasaṃcita

karmopasaṁcita - accumulated by karma, gathered by actions

Past Passive Participle

Compound: karma + upasaṃcita (from sam-ci with upa prefix)

Compound type : tatpurusha (karma+upasaṃcita)

• karma – action (karma), deed
  noun (neuter)
  Root: kṛ (class 8)
• upasaṃcita – accumulated, gathered, collected
  adjective (neuter)
  Past Passive Participle
  From root ci (to gather) with upasargas upa and sam
  Prefixes: upa+sam
  Root: ci (class 5)

Note: Qualifies `daivam`. `karma` is implied to be in instrumental sense within the compound (by karma).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Correlative to `yat`.

दैव (daiva) - fate, destiny

(noun)

Nominative, neuter, singular of daiva

daiva - fate, destiny, divine, pertaining to gods, an act of God

From devá (god) + aṇ (taddhita suffix)

Note: Nom. sg. neuter form.

दैवम् (daivam) - fate, destiny

(noun)

Nominative, neuter, singular of daiva

daiva - fate, destiny, divine, pertaining to gods, an act of God

From devá (god) + aṇ (taddhita suffix)

Note: It seems to be a repetition for emphasis, or part of a quote 'daivam iti uktam'.

इति (iti) - thus, so (quotative particle)

(indeclinable)

Note: Follows `daivam` as part of the phrase 'said to be fate'.

उक्तम् (uktam) - said, stated, called

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated, called

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

Note: Qualifies `daivam`.

अपमृष्टम् (apamṛṣṭam) - wiped away, refuted, cleansed, removed

(adjective)

Nominative, neuter, singular of apamṛṣṭa

apamṛṣṭa - wiped away, cleansed, removed, refuted

Past Passive Participle

From root mṛj (to wipe, cleanse) with prefix apa

Prefix: apa

Root: mṛj (class 2)

Note: Qualifies `daivam`.

कथम् (katham) - how? why?

(indeclinable)

Note: Interrogative adverb.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

Note: Agent in passive construction.