योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-5

पौरुषोपनता नित्यमिष्टानिष्टस्य वस्तुनः ।
प्राप्तिरिष्टाप्यनिष्टा वा दैवशब्देन कथ्यते ॥ ५ ॥

pauruṣopanatā nityamiṣṭāniṣṭasya vastunaḥ ,
prāptiriṣṭāpyaniṣṭā vā daivaśabdena kathyate 5

5. pauruṣopanatā nityam iṣṭāniṣṭasya vastunaḥ
prāptiḥ iṣṭā api aniṣṭā vā daivaśabdena kathyate

5. nityam iṣṭāniṣṭasya vastunaḥ pauruṣopanatā
prāptiḥ iṣṭā api aniṣṭā vā daivaśabdena kathyate

5. The attainment of desired or undesired objects, which is consistently brought about by human effort, whether this attainment itself is desired or undesired, is referred to by the term 'destiny'.

Words meanings summery:

• पौरुषोपनता (pauruṣopanatā) - brought about by human effort/exertion

• नित्यम् (nityam) - constantly, always, habitually

• इष्टानिष्टस्य (iṣṭāniṣṭasya) - of the desired and undesired, of the pleasant and unpleasant

• वस्तुनः (vastunaḥ) - of the object, of the thing, of the substance

• प्राप्तिः (prāptiḥ) - attainment, acquisition, obtaining, reaching

• इष्टा (iṣṭā) - desired, wished for, liked

• अपि (api) - even, also, too

• अनिष्टा (aniṣṭā) - undesired, disliked, unfavorable

• वा (vā) - or, either...or

• दैवशब्देन (daivaśabdena) - by the word 'destiny', by the term 'daiva'

• कथ्यते (kathyate) - is called, is said, is described

Words meanings and morphology

पौरुषोपनता (pauruṣopanatā) - brought about by human effort/exertion

(adjective)

Nominative, feminine, singular of pauruṣopanata

pauruṣopanata - brought about by human effort/exertion, produced by human endeavor

Past Passive Participle

Derived from root `nam` (to approach, bow) with prefix `upa-` and suffix `kta` (ta), compounded with `pauruṣa`.

Compound type : tatpuruṣa (pauruṣa+upanata)

• pauruṣa – human effort, manhood
  noun (neuter)
• upanata – approached, presented, brought about, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root `nam` (to approach, bow) with prefix `upa-` and suffix `kta` (ta).
  Prefix: upa
  Root: nam (class 1)

नित्यम् (nityam) - constantly, always, habitually

(indeclinable)

इष्टानिष्टस्य (iṣṭāniṣṭasya) - of the desired and undesired, of the pleasant and unpleasant

(adjective)

Genitive, neuter, singular of iṣṭāniṣṭa

iṣṭāniṣṭa - desired and undesired, pleasant and unpleasant

Dvanda compound of `iṣṭa` and `aniṣṭa`.

Compound type : dvandva (iṣṭa+aniṣṭa)

• iṣṭa – desired, liked, wished for, sacrificed
  adjective (masculine)
  Past Passive Participle
  Derived from root `iṣ` (to wish, desire) with suffix `kta` (ta).
  Root: iṣ (class 6)
• aniṣṭa – undesired, disliked, unfavorable, bad
  adjective (masculine)
  Past Passive Participle
  Negation of `iṣṭa` with prefix `a-`.

वस्तुनः (vastunaḥ) - of the object, of the thing, of the substance

(noun)

Genitive, neuter, singular of vastu

vastu - object, thing, substance, reality

प्राप्तिः (prāptiḥ) - attainment, acquisition, obtaining, reaching

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, obtaining, reaching

action noun

Derived from root `āp` (to obtain, reach) with prefix `pra-` and suffix `ktin`.

Prefix: pra

Root: āp (class 5)

इष्टा (iṣṭā) - desired, wished for, liked

(adjective)

Nominative, feminine, singular of iṣṭa

iṣṭa - desired, liked, wished for, sacrificed

Past Passive Participle

Derived from root `iṣ` (to wish, desire) with suffix `kta` (ta).

Root: iṣ (class 6)

अपि (api) - even, also, too

(indeclinable)

अनिष्टा (aniṣṭā) - undesired, disliked, unfavorable

(adjective)

Nominative, feminine, singular of aniṣṭa

aniṣṭa - undesired, disliked, unfavorable, bad

Past Passive Participle

Negation of `iṣṭa` with prefix `a-`.

Compound type : nañ-tatpuruṣa (a+iṣṭa)

• a – not, un-
  prefix
• iṣṭa – desired, liked, wished for
  adjective (masculine)
  Past Passive Participle
  Derived from root `iṣ` (to wish, desire) with suffix `kta` (ta).
  Root: iṣ (class 6)

वा (vā) - or, either...or

(indeclinable)

दैवशब्देन (daivaśabdena) - by the word 'destiny', by the term 'daiva'

(noun)

Instrumental, masculine, singular of daivaśabda

daivaśabda - the word 'daiva', the term 'destiny'

Compound type : tatpuruṣa (daiva+śabda)

• daiva – destiny, fate, divine, relating to gods
  noun (neuter)
• śabda – word, sound, term
  noun (masculine)

कथ्यते (kathyate) - is called, is said, is described

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Root: kath (class 10)