योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-25

द्विविधो वासनाव्यूहः शुभश्चैवाशुभश्च ते ।
प्राक्तनो विद्यते राम द्वयोरेकतरोऽथ वा ॥ २५ ॥

dvividho vāsanāvyūhaḥ śubhaścaivāśubhaśca te ,
prāktano vidyate rāma dvayorekataro'tha vā 25

25. dvividhaḥ vāsanāvyūhaḥ śubhaḥ ca eva aśubhaḥ ca
te prāktanaḥ vidyate rāma dvayoḥ ekataraḥ atha vā

25. rāma te dvividhaḥ śubhaḥ ca eva aśubhaḥ ca prāktanaḥ
vāsanāvyūhaḥ vidyate atha vā dvayoḥ ekataraḥ

25. O Rama, you possess a collection of latent impressions (vāsanā) of two kinds: auspicious and inauspicious, which are rooted in past lives. Or, it may be just one of these two.

Words meanings summery:

• द्विविधः (dvividhaḥ) - of two kinds, twofold

• वासनाव्यूहः (vāsanāvyūhaḥ) - array of latent impressions (vāsanā) (collection of subtle impressions, arrangement of vāsanās)

• शुभः (śubhaḥ) - auspicious, good, pure

• च (ca) - and, also

• एव (eva) - only, certainly, indeed

• अशुभः (aśubhaḥ) - inauspicious, bad, impure

• च (ca) - and, also

• ते (te) - for you, to you

• प्राक्तनः (prāktanaḥ) - rooted in past lives (ancient, former, pertaining to past (lives))

• विद्यते (vidyate) - exists, is present

• राम (rāma) - Addressing Rama, son of Dasharatha (O Rama)

• द्वयोः (dvayoḥ) - of the two

• एकतरः (ekataraḥ) - one of two, either

• अथ (atha) - or, else (then, now, or, else)

• वा (vā) - or, either

Words meanings and morphology

द्विविधः (dvividhaḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, singular of dvividha

dvividha - of two kinds, twofold

Compound of dvi (two) and vidha (kind)

Compound type : karmadhāraya (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, type
  noun (masculine)

Note: Qualifies vāsanāvyūhaḥ

वासनाव्यूहः (vāsanāvyūhaḥ) - array of latent impressions (vāsanā) (collection of subtle impressions, arrangement of vāsanās)

(noun)

Nominative, masculine, singular of vāsanāvyūha

vāsanāvyūha - collection of subtle impressions (vāsanā), array of vāsanās

Compound of vāsanā (latent impression) and vyūha (arrangement, collection)

Compound type : tatpuruṣa (vāsanā+vyūha)

• vāsanā – latent impression, subtle desire, habitual tendency
  noun (feminine)
  From √vas (to dwell, perfume)
  Root: vas (class 4)
• vyūha – arrangement, collection, formation, multitude
  noun (masculine)
  From vi-√ūh (to separate, arrange)
  Prefix: vi
  Root: ūh (class 1)

शुभः (śubhaḥ) - auspicious, good, pure

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, good, pure, beautiful

Root: śubh (class 1)

Note: Qualifies vāsanāvyūhaḥ

च (ca) - and, also

(indeclinable)

एव (eva) - only, certainly, indeed

(indeclinable)

अशुभः (aśubhaḥ) - inauspicious, bad, impure

(adjective)

Nominative, masculine, singular of aśubha

aśubha - inauspicious, bad, impure, ugly

Negative compound of a (not) and śubha (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non
  prefix
• śubha – auspicious, good, pure
  adjective (masculine)
  Root: śubh (class 1)

Note: Qualifies vāsanāvyūhaḥ

च (ca) - and, also

(indeclinable)

ते (te) - for you, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: dative for "for you"

प्राक्तनः (prāktanaḥ) - rooted in past lives (ancient, former, pertaining to past (lives))

(adjective)

Nominative, masculine, singular of prāktana

prāktana - ancient, former, pertaining to past (lives)

Derived from prāk (before, formerly) + -tana suffix.

Note: Qualifies vāsanāvyūhaḥ

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle, 3rd person singular

From root √vid (to be, exist).

Root: vid (class 4)

राम (rāma) - Addressing Rama, son of Dasharatha (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama, pleasing, charming

Root: ram (class 1)

द्वयोः (dvayoḥ) - of the two

(numeral)

Note: Here used as genitive "of the two kinds".

एकतरः (ekataraḥ) - one of two, either

(pronoun)

Nominative, masculine, singular of ekatara

ekatara - one of two, either

Comparative suffix -tara added to eka (one)

Note: Subject of an implied verb "exists"

अथ (atha) - or, else (then, now, or, else)

(indeclinable)

Note: Introduces an alternative or additional idea.

वा (vā) - or, either

(indeclinable)

Note: Used with atha for "or else".