योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-9, verse-17
एवं कर्मस्थकर्माणि कर्मप्रौढा स्ववासना ।
वासना मनसो नान्या मनो हि पुरुषः स्मृतः ॥ १७ ॥
वासना मनसो नान्या मनो हि पुरुषः स्मृतः ॥ १७ ॥
evaṃ karmasthakarmāṇi karmaprauḍhā svavāsanā ,
vāsanā manaso nānyā mano hi puruṣaḥ smṛtaḥ 17
vāsanā manaso nānyā mano hi puruṣaḥ smṛtaḥ 17
17.
evam karmasthakarmāṇi karmaprauḍhā svavāsanā
vāsanā manasaḥ na anyā manaḥ hi puruṣaḥ smṛtaḥ
vāsanā manasaḥ na anyā manaḥ hi puruṣaḥ smṛtaḥ
17.
evam karmaprauḍhā svavāsanā karmasthakarmāṇi
vāsanā manasaḥ anyā na hi manaḥ puruṣaḥ smṛtaḥ
vāsanā manasaḥ anyā na hi manaḥ puruṣaḥ smṛtaḥ
17.
Thus, one's own latent impressions (vāsanā) are actions (karma) established in action, matured by those very actions. Latent impressions (vāsanā) are not separate from the mind, for indeed, the mind is considered to be the individual self (puruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this way, so
- कर्मस्थकर्माणि (karmasthakarmāṇi) - actions residing in actions, actions established in action
- कर्मप्रौढा (karmaprauḍhā) - matured by actions, strengthened by actions
- स्ववासना (svavāsanā) - one's own latent impressions, one's own tendencies
- वासना (vāsanā) - latent impressions (vāsanā) (latent impression, tendency, desire, mental conditioning)
- मनसः (manasaḥ) - of the mind, from the mind
- न (na) - not, no
- अन्या (anyā) - other, different, distinct
- मनः (manaḥ) - mind, intellect, heart
- हि (hi) - indeed, surely, because
- पुरुषः (puruṣaḥ) - individual self (puruṣa) (person, human being, individual self, conscious being, cosmic person)
- स्मृतः (smṛtaḥ) - remembered, considered, declared, known
Words meanings and morphology
एवम् (evam) - thus, in this way, so
(indeclinable)
कर्मस्थकर्माणि (karmasthakarmāṇi) - actions residing in actions, actions established in action
(noun)
Nominative, neuter, plural of karmasthakarman
karmasthakarman - actions residing in actions, actions established in action
Compound type : ṣaṣṭhī tatpurusha (karman+stha+karman)
- karman – action, deed, ritual, consequence of action (karma)
noun (neuter)
Root: kṛ (class 8) - stha – standing, situated, abiding in, relating to
adjective
Agentive suffix from root sthā
Derived from the root sthā with suffix -a.
Root: sthā (class 1) - karman – action, deed, ritual, consequence of action (karma)
noun (neuter)
Root: kṛ (class 8)
कर्मप्रौढा (karmaprauḍhā) - matured by actions, strengthened by actions
(adjective)
Nominative, feminine, singular of karmaprauḍha
karmaprauḍha - matured by actions, strengthened by actions
Compound type : tṛtīyā tatpurusha (karman+prauḍha)
- karman – action, deed, ritual, consequence of action (karma)
noun (neuter)
Root: kṛ (class 8) - prauḍha – matured, developed, strong, full-grown
adjective
Past Passive Participle
Past passive participle of root vṛdh with upasarga pra-.
Prefix: pra
Root: vṛdh (class 1)
स्ववासना (svavāsanā) - one's own latent impressions, one's own tendencies
(noun)
Nominative, feminine, singular of svavāsanā
svavāsanā - one's own latent impressions, one's own tendencies
Compound type : karmadhāraya (sva+vāsanā)
- sva – own, one's own, self
pronoun - vāsanā – latent impression, tendency, desire, mental conditioning (vāsanā)
noun (feminine)
Derived from the root vas 'to dwell, to perfume'.
Root: vas (class 1)
वासना (vāsanā) - latent impressions (vāsanā) (latent impression, tendency, desire, mental conditioning)
(noun)
Nominative, feminine, singular of vāsanā
vāsanā - latent impression, tendency, desire, mental conditioning (vāsanā)
Derived from the root vas 'to dwell, to perfume'.
Root: vas (class 1)
मनसः (manasaḥ) - of the mind, from the mind
(noun)
neuter, singular of manas
manas - mind, intellect, heart, consciousness
Root: man (class 4)
न (na) - not, no
(indeclinable)
अन्या (anyā) - other, different, distinct
(adjective)
Nominative, feminine, singular of anya
anya - other, different
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
Root: man (class 4)
हि (hi) - indeed, surely, because
(indeclinable)
पुरुषः (puruṣaḥ) - individual self (puruṣa) (person, human being, individual self, conscious being, cosmic person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, human being, individual self, conscious being, cosmic person (puruṣa)
स्मृतः (smṛtaḥ) - remembered, considered, declared, known
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, considered, declared
Past Passive Participle
Past passive participle of root smṛ.
Root: smṛ (class 1)