योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-9, verse-39

यद्यदभ्यस्यते लोके तन्मयेनैव भूयते ।
इत्याकुमारं प्राज्ञेषु दृष्टं संदेहवजितम् ॥ ३९ ॥

yadyadabhyasyate loke tanmayenaiva bhūyate ,
ityākumāraṃ prājñeṣu dṛṣṭaṃ saṃdehavajitam 39

39. yat yat abhyasyate loke tanmayena eva bhūyate
iti ā-kumāram prājñeṣu dṛṣṭam saṃdehavarjitam

39. loke yat yat abhyasyate (saḥ) tanmayena eva bhūyate
iti ā-kumāram prājñeṣu saṃdehavarjitam dṛṣṭam

39. Whatever one repeatedly practices (abhyāsa) in the world, one inevitably becomes absorbed in that very thing. This truth has been observed among the wise, from childhood onwards, and is free from any doubt.

Words meanings summery:

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• अभ्यस्यते (abhyasyate) - is practiced, is repeated, is studied

• लोके (loke) - in the world, among people

• तन्मयेन (tanmayena) - by that, consisting of that, identified with that

• एव (eva) - only, just, indeed, precisely

• भूयते (bhūyate) - is become, becomes, is

• इति (iti) - thus, so, in this way

• आ-कुमारम् (ā-kumāram) - from childhood, up to a child

• प्राज्ञेषु (prājñeṣu) - among the wise, among intelligent people

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• संदेहवर्जितम् (saṁdehavarjitam) - free from doubt, doubt-avoided

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Repetition emphasizes 'whatever (singular) thing'

अभ्यस्यते (abhyasyate) - is practiced, is repeated, is studied

(verb)

3rd person , singular, passive, present (lat) of abhyas

Prefix: abhi

Root: as (class 4)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

Root: lok (class 1)

तन्मयेन (tanmayena) - by that, consisting of that, identified with that

(adjective)

Instrumental, masculine, singular of tanmaya

tanmaya - consisting of that, identical with that, absorbed in that

Compound of tad (that) + maya (made of, consisting of)

Compound type : tatpuruṣa (tad+maya)

• tad – that, he, she, it
  pronoun (neuter)
• maya – made of, consisting of, full of
  adjective
  Suffix -maya to denote 'made of' or 'full of'

एव (eva) - only, just, indeed, precisely

(indeclinable)

भूयते (bhūyate) - is become, becomes, is

(verb)

3rd person , singular, passive, present (lat) of bhū

Root: bhū (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

आ-कुमारम् (ā-kumāram) - from childhood, up to a child

(indeclinable)

Compound type : avyayībhāva (ā+kumāra)

• ā – up to, until, as far as, to, towards
  indeclinable
• kumāra – boy, youth, child
  noun (masculine)

प्राज्ञेषु (prājñeṣu) - among the wise, among intelligent people

(noun)

Locative, masculine, plural of prājña

prājña - wise, discerning, intelligent, knowing

From pra + jñā (to know) + a

Prefix: pra

Root: jñā (class 9)

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent, known

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

संदेहवर्जितम् (saṁdehavarjitam) - free from doubt, doubt-avoided

(adjective)

Nominative, neuter, singular of saṃdehavarjita

saṁdehavarjita - free from doubt, avoided by doubt, excluding doubt

Compound type : tṛtīyā-tatpuruṣa (saṃdeha+varjita)

• saṃdeha – doubt, uncertainty, suspicion
  noun (masculine)
  From sam + dih (to smear)
  Prefix: sam
  Root: dih (class 4)
• varjita – avoided, excluded, abandoned, free from
  adjective (neuter)
  Past Passive Participle
  From root vṛj (to avoid, abandon)
  Root: vṛj (class 1)