योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-8, verse-12

सदारः सहभृत्योऽहं तत्कृते मुनिनायक ।
शरदीव पयोवाहो नूनं निःसारतां गतः ॥ १२ ॥

sadāraḥ sahabhṛtyo'haṃ tatkṛte munināyaka ,
śaradīva payovāho nūnaṃ niḥsāratāṃ gataḥ 12

12. sadāraḥ sahabhṛtyaḥ aham tatkṛte munināyaka
śaradī iva payovāhaḥ nūnam niḥsāratām gataḥ

12. O chief of sages, I, along with my wife and servants, have for his sake truly become as devoid of essence as a rain cloud in autumn.

Words meanings summery:

• सदारः (sadāraḥ) - with wife

• सहभृत्यः (sahabhṛtyaḥ) - with servants

• अहम् (aham) - I

• तत्कृते (tatkṛte) - for the sake of my son (for his sake, for that reason)

• मुनिनायक (munināyaka) - O Viśvāmitra (O chief of sages)

• शरदी (śaradī) - in autumn

• इव (iva) - like, as if

• पयोवाहः (payovāhaḥ) - a rain cloud

• नूनम् (nūnam) - certainly, surely, truly

• निःसारताम् (niḥsāratām) - lack of vigor or power (essence-lessness, worthlessness, barrenness)

• गतः (gataḥ) - become, attained (gone, reached, become)

Words meanings and morphology

सदारः (sadāraḥ) - with wife

(adjective)

Nominative, masculine, singular of sadāra

sadāra - accompanied by one's wife, with wife

Compound type : bahuvrīhi (sa+dāra)

• sa – with, accompanied by
  indeclinable
• dāra – wife
  noun (masculine)

Note: Agrees with 'aham'

सहभृत्यः (sahabhṛtyaḥ) - with servants

(adjective)

Nominative, masculine, singular of sahabhṛtya

sahabhṛtya - accompanied by servants, with servants

Compound type : bahuvrīhi (saha+bhṛtya)

• saha – with, along with
  indeclinable
• bhṛtya – servant, dependent
  noun (masculine)
  Gerundive/Future Passive Participle
  From root bhṛ (to bear, support, maintain) with suffix -tya
  Root: bhṛ (class 3)

Note: Agrees with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तत्कृते (tatkṛte) - for the sake of my son (for his sake, for that reason)

(indeclinable)

Compound type : tatpuruṣa (tad+kṛta)

• tad – that, he, she, it
  pronoun
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Locative singular of 'tatkṛta' used adverbially meaning 'for the sake of that/him'

मुनिनायक (munināyaka) - O Viśvāmitra (O chief of sages)

(noun)

Vocative, masculine, singular of munināyaka

munināyaka - chief of sages, leader of ascetics

Compound type : tatpuruṣa (muni+nāyaka)

• muni – sage, ascetic
  noun (masculine)
• nāyaka – leader, chief
  noun (masculine)
  From root nī (to lead) with suffix -aka
  Root: nī (class 1)

शरदी (śaradī) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn

इव (iva) - like, as if

(indeclinable)

पयोवाहः (payovāhaḥ) - a rain cloud

(noun)

Nominative, masculine, singular of payovāha

payovāha - water-carrier, cloud

Compound type : upapada tatpuruṣa (payas+vāha)

• payas – water, milk
  noun (neuter)
• vāha – carrying, bearing, carrier
  noun (masculine)
  agent noun
  From root vah (to carry)
  Root: vah (class 1)

नूनम् (nūnam) - certainly, surely, truly

(indeclinable)

निःसारताम् (niḥsāratām) - lack of vigor or power (essence-lessness, worthlessness, barrenness)

(noun)

Accusative, feminine, singular of niḥsāratā

niḥsāratā - absence of essence, worthlessness, insignificance, barrenness

Derived from niḥsāra with tā suffix

Compound type : tatpuruṣa (nis+sāra+tā)

• nis – out, without, away
  indeclinable
• sāra – essence, core, strength, worth
  noun (masculine)
• tā – state of being, -ness
  suffix (feminine)
  Feminine suffix forming abstract nouns

Note: Object of 'gataḥ'

गतः (gataḥ) - become, attained (gone, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, become

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Agrees with 'aham'