योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-8, verse-18

विप्रयुक्तो हि रामेण मुहूर्तमपि नोत्सहे ।
जीवितुं जीविताकांक्षी च रामं नेतुमर्हसि ॥ १८ ॥

viprayukto hi rāmeṇa muhūrtamapi notsahe ,
jīvituṃ jīvitākāṃkṣī ca rāmaṃ netumarhasi 18

18. viprayuktaḥ hi rāmeṇa muhūrtam api na utsahe
jīvitum jīvitākāṅkṣī ca rāmam netum arhasi

18. Indeed, I, who am desirous of life, cannot bear to live even for a moment separated from Rama. And you should not take Rama.

Words meanings summery:

• विप्रयुक्तः (viprayuktaḥ) - separated (from Rama) (separated, disconnected, disjoined)

• हि (hi) - indeed (indeed, surely, because)

• रामेण (rāmeṇa) - from Rama (by Rama, from Rama)

• मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

• अपि (api) - even (even, also, too)

• न (na) - not (not, no)

• उत्सहे (utsahe) - I can bear (to live) (I am able, I can bear, I venture)

• जीवितुम् (jīvitum) - to live (to live, to exist)

• जीविताकाङ्क्षी (jīvitākāṅkṣī) - desirous of life (desirous of life, wishing to live)

• च (ca) - and (and, also)

• रामम् (rāmam) - Rama (Rama (accusative))

• नेतुम् (netum) - to take (to lead, to take, to carry)

• अर्हसि (arhasi) - you should (you ought, you are worthy, you should)

Words meanings and morphology

विप्रयुक्तः (viprayuktaḥ) - separated (from Rama) (separated, disconnected, disjoined)

(adjective)

Nominative, masculine, singular of viprayukta

viprayukta - separated, disjoined, deprived of

Past Passive Participle

From 'vi-pra-yuj' (to disconnect, separate).

Prefixes: vi+pra

Root: yuj (class 7)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

रामेण (rāmeṇa) - from Rama (by Rama, from Rama)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama, a proper name, son of Dasharatha

Root: ram (class 1)

Note: Instrumental often used with 'viprayukta' to indicate separation.

मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

(indeclinable)

Accusative singular used adverbially to indicate duration.

Note: Adverb of time.

अपि (api) - even (even, also, too)

(indeclinable)

Conjunction/particle.

न (na) - not (not, no)

(indeclinable)

उत्सहे (utsahe) - I can bear (to live) (I am able, I can bear, I venture)

(verb)

1st person , singular, middle, present (laṭ) of sah

Present tense, first person singular, middle voice. From 'ud-sah'.

Prefix: ud

Root: sah (class 1)

Note: Implied subject 'I' (Daśaratha).

जीवितुम् (jīvitum) - to live (to live, to exist)

(verb)

active, infinitive (tumun) of jīv

Infinitive

Infinitive form of the root 'jīv'.

Root: jīv (class 1)

जीविताकाङ्क्षी (jīvitākāṅkṣī) - desirous of life (desirous of life, wishing to live)

(adjective)

Nominative, masculine, singular of jīvitākāṅkṣin

jīvitākāṅkṣin - wishing for life, desirous of living

Agent noun/adjective

Compound ('jīvita' + 'ākāṅkṣin').

Compound type : tatpurusha (jīvita+ākāṅkṣin)

• jīvita – life, living, livelihood
  noun (neuter)
  Past Passive Participle (substantivized)
  Derived from 'jīv'.
  Root: jīv (class 1)
• ākāṅkṣin – desirous, longing for, wishing
  adjective (masculine)
  Agent noun/adjective
  From 'ā-kāṅkṣ' (to desire, long for).
  Prefix: ā
  Root: kāṅkṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

रामम् (rāmam) - Rama (Rama (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama, a proper name, son of Dasharatha

Root: ram (class 1)

नेतुम् (netum) - to take (to lead, to take, to carry)

(verb)

active, infinitive (tumun) of nī

Infinitive

Infinitive form of the root 'nī'.

Root: nī (class 1)

अर्हसि (arhasi) - you should (you ought, you are worthy, you should)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, second person singular, active voice.

Root: arh (class 1)