योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-8, verse-11

नात्तुमन्नानि शक्नोति न विहर्तुं गृहावनिम् ।
अन्तःखेदपरीतात्मा तूष्णीं तिष्ठति केवलम् ॥ ११ ॥

nāttumannāni śaknoti na vihartuṃ gṛhāvanim ,
antaḥkhedaparītātmā tūṣṇīṃ tiṣṭhati kevalam 11

11. na āttum annāni śaknoti na vihartum gṛhāvanim
antaḥkhedaparītātmā tūṣṇīm tiṣṭhati kevalam

11. He is unable to eat food, nor can he roam in the courtyard. His inner self (ātman) is consumed by grief, and he merely remains silent.

Words meanings summery:

• न (na) - not, nor

• आत्तुम् (āttum) - to eat

• अन्नानि (annāni) - foods, grains

• शक्नोति (śaknoti) - is able, can

• न (na) - not, nor

• विहर्तुम् (vihartum) - to roam, to play

• गृहावनिम् (gṛhāvanim) - the house-ground, courtyard

• अन्तःखेदपरीतात्मा (antaḥkhedaparītātmā) - whose inner self is overcome by sorrow, overwhelmed with inner grief

• तूष्णीम् (tūṣṇīm) - silently, quietly

• तिष्ठति (tiṣṭhati) - stands, remains, stays

• केवलम् (kevalam) - merely, only

Words meanings and morphology

न (na) - not, nor

(indeclinable)

आत्तुम् (āttum) - to eat

(indeclinable)

infinitive

Infinitive form of the root √ad. The initial 'ā' is an augment.

Root: ad (class 2)

अन्नानि (annāni) - foods, grains

(noun)

Accusative, neuter, plural of anna

anna - food, grain, rice

From root √ad (to eat).

Root: ad (class 2)

Note: Object of `āttum`.

शक्नोति (śaknoti) - is able, can

(verb)

3rd person , singular, active, present (laṭ) of śak

Present active 3rd singular

Root √śak (5th class), present active, parasmaipada.

Root: śak (class 5)

न (na) - not, nor

(indeclinable)

विहर्तुम् (vihartum) - to roam, to play

(indeclinable)

infinitive

Infinitive form of the root √hṛ with the prefix 'vi-'.

Prefix: vi

Root: hṛ (class 1)

गृहावनिम् (gṛhāvanim) - the house-ground, courtyard

(noun)

Accusative, feminine, singular of gṛhāvanī

gṛhāvanī - house-ground, courtyard

Compound of gṛha (house) and avanī (ground).

Compound type : tatpuruṣa (gṛha+avanī)

• gṛha – house, home
  noun (neuter)
• avanī – earth, ground, land
  noun (feminine)

Note: Object of `vihartum`.

अन्तःखेदपरीतात्मा (antaḥkhedaparītātmā) - whose inner self is overcome by sorrow, overwhelmed with inner grief

(adjective)

Nominative, masculine, singular of antaḥkhedaparītātman

antaḥkhedaparītātman - having the inner self (ātman) overcome by sorrow

Bahuvrīhi compound: one whose 'ātman' is 'parīta' (overcome) by 'antaḥkheda' (inner sorrow).

Compound type : bahuvrīhi (antas+kheda+parīta+ātman)

• antas – inner, interior
  indeclinable
• kheda – grief, sorrow, exhaustion, distress
  noun (masculine)
  From root √khid (to be distressed).
  Root: khid (class 1)
• parīta – surrounded, encompassed, overcome
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √i (to go) with prefixes 'pari-' and 'ā-'.
  Prefixes: pari+ā
  Root: i (class 2)
• ātman – self, soul, spirit, vital breath, mind
  noun (masculine)

Note: Predicative adjective for the implied subject (the fawn).

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

Adverbial formation from a root for 'silence'.

तिष्ठति (tiṣṭhati) - stands, remains, stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active 3rd singular

Root √sthā (1st class), present active, parasmaipada.

Root: sthā (class 1)

केवलम् (kevalam) - merely, only

(indeclinable)

Note: Used adverbially.