योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-20, verse-31

शरीरखण्डकोद्भूता रम्या यौवनवल्लरी ।
लग्नमेव मनोभृङ्गं मदयत्युन्नतिं गता ॥ ३१ ॥

śarīrakhaṇḍakodbhūtā ramyā yauvanavallarī ,
lagnameva manobhṛṅgaṃ madayatyunnatiṃ gatā 31

31. śarīrakhaṇḍakodbhūtā ramyā yauvanavallarī |
lagnam eva manobhṛṅgam madayati unnatim gatā ||

31. śarīrakhaṇḍakodbhūtā ramyā unnatim gatā
yauvanavallarī lagnam eva manobhṛṅgam madayati

31. The beautiful creeper of youth, which originates from the body and has attained maturity, indeed intoxicates the mind-bee that is attached to it.

Words meanings summery:

• शरीरखण्डकोद्भूता (śarīrakhaṇḍakodbhūtā) - sprung from a part of the body, originated from the body

• रम्या (ramyā) - beautiful, delightful, charming

• यौवनवल्लरी (yauvanavallarī) - creeper of youth, vine of youth

• लग्नम् (lagnam) - attached, fixed, joined

• एव (eva) - indeed, certainly, only, just

• मनोभृङ्गम् (manobhṛṅgam) - mind-bee

• मदयति (madayati) - she intoxicates, she bewilders, she delights, she excites

• उन्नतिम् (unnatim) - ascent, rise, growth, prosperity, elevation

• गता (gatā) - having gone, having attained, reached

Words meanings and morphology

शरीरखण्डकोद्भूता (śarīrakhaṇḍakodbhūtā) - sprung from a part of the body, originated from the body

(adjective)

Nominative, feminine, singular of śarīrakhaṇḍakodbhūtā

śarīrakhaṇḍakodbhūtā - sprung or arisen from a part of the body

Compound type : Tatpurusha (śarīra+khaṇḍaka+udbhūtā)

• śarīra – body
  noun (neuter)
• khaṇḍaka – part, piece, segment
  noun (neuter)
• udbhūtā – arisen, produced, sprung (feminine form of udbhūta)
  adjective
  Past Passive Participle
  Derived from root 'bhū' with prefix 'ud'
  Prefix: ud
  Root: bhū (class 1)

रम्या (ramyā) - beautiful, delightful, charming

(adjective)

Nominative, feminine, singular of ramya

ramya - beautiful, delightful, charming, pleasant

यौवनवल्लरी (yauvanavallarī) - creeper of youth, vine of youth

(noun)

Nominative, feminine, singular of yauvanavallarī

yauvanavallarī - the creeper or vine of youth

Compound type : Tatpurusha (yauvana+vallarī)

• yauvana – youth, state of being young
  noun (neuter)
• vallarī – creeper, vine
  noun (feminine)

लग्नम् (lagnam) - attached, fixed, joined

(adjective)

Accusative, masculine, singular of lagna

lagna - attached, fixed, connected, auspicious moment

Past Passive Participle

Derived from root 'lag'

Root: lag (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

मनोभृङ्गम् (manobhṛṅgam) - mind-bee

(noun)

Accusative, masculine, singular of manobhṛṅga

manobhṛṅga - mind-bee (mind likened to a bee)

Compound type : Tatpurusha (manas+bhṛṅga)

• manas – mind, intellect, heart
  noun (neuter)
• bhṛṅga – bee
  noun (masculine)

मदयति (madayati) - she intoxicates, she bewilders, she delights, she excites

(verb)

3rd person , singular, active, present indicative (laṭ) of mad

causative

Causative form of 'mad' (root class 4)

Root: mad (class 4)

उन्नतिम् (unnatim) - ascent, rise, growth, prosperity, elevation

(noun)

Accusative, feminine, singular of unnati

unnati - ascent, rise, growth, prosperity, elevation

गता (gatā) - having gone, having attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached, arrived

Past Passive Participle

Derived from root 'gam'

Root: gam (class 1)