योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-20, verse-6

महानरकबीजेन संततभ्रमदायिना ।
यौवनेन न ये नष्टा नष्टा नान्येन ते जनाः ॥ ६ ॥

mahānarakabījena saṃtatabhramadāyinā ,
yauvanena na ye naṣṭā naṣṭā nānyena te janāḥ 6

6. mahānarakabījena saṃtatabhramadāyinā yauvanena
na ye naṣṭāḥ naṣṭāḥ na anyena te janāḥ

6. ye janāḥ mahānarakabījena saṃtatabhramadāyinā yauvanena na naṣṭāḥ,
te (janāḥ) anyena na naṣṭāḥ

6. Those individuals who are not ruined by youth—which is the seed of a great hell and the cause of perpetual delusion—are not ruined by anything else.

Words meanings summery:

• महानरकबीजेन (mahānarakabījena) - by the seed of a great hell

• संततभ्रमदायिना (saṁtatabhramadāyinā) - by that which causes constant delusion

• यौवनेन (yauvanena) - by youth, by adolescence

• न (na) - not, no

• ये (ye) - those who, which (plural)

• नष्टाः (naṣṭāḥ) - ruined, destroyed, lost

• नष्टाः (naṣṭāḥ) - ruined, destroyed, lost

• न (na) - not, no

• अन्येन (anyena) - by other, by another, by anything else

• ते (te) - those

• जनाः (janāḥ) - people, individuals, men

Words meanings and morphology

महानरकबीजेन (mahānarakabījena) - by the seed of a great hell

(noun)

Instrumental, neuter, singular of mahānarakabīja

mahānarakabīja - seed of a great hell

Compound type : tatpuruṣa (mahā+naraka+bīja)

• mahā – great, large, mighty
  adjective
• naraka – hell, underworld, infernal region
  noun (masculine)
• bīja – seed, origin, cause, germ
  noun (neuter)

संततभ्रमदायिना (saṁtatabhramadāyinā) - by that which causes constant delusion

(adjective)

Instrumental, neuter, singular of saṃtatabhramadāyin

saṁtatabhramadāyin - causing constant delusion

Compound type : tatpuruṣa (saṃtata+bhrama+dāyin)

• saṃtata – continuous, constant, uninterrupted, perpetual
  adjective
  Past Passive Participle
  Derived from root tan with prefix sam
  Prefix: sam
  Root: tan (class 8)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)
• dāyin – giving, granting, causing, bestowing
  adjective
  Agent noun
  Derived from root dā
  Root: dā (class 3)

यौवनेन (yauvanena) - by youth, by adolescence

(noun)

Instrumental, neuter, singular of yauvana

yauvana - youth, youthfulness, period of adolescence

न (na) - not, no

(indeclinable)

ये (ye) - those who, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

नष्टाः (naṣṭāḥ) - ruined, destroyed, lost

(adjective)

Nominative, masculine, plural of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

Past Passive Participle of root naś

Root: naś (class 4)

नष्टाः (naṣṭāḥ) - ruined, destroyed, lost

(adjective)

Nominative, masculine, plural of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

Past Passive Participle of root naś

Root: naś (class 4)

न (na) - not, no

(indeclinable)

अन्येन (anyena) - by other, by another, by anything else

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

जनाः (janāḥ) - people, individuals, men

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)